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Thailand's last peasant

Published online by Cambridge University Press:  22 December 2015

Abstract

Does Thailand still have peasants? Does it still have a peasant society? How dynamic are Thailand's chaona? To answer these questions we begin with an interview of a septuagenarian farmer who discusses rural change over his lifetime and provocatively claims he is ‘the last peasant’ of his village. We use this rural anecdote as a catalyst to highlight agrarian change in Thailand and to expose the hazards of employing static concepts to describe contemporary rural political economy. By analysing the use and meanings of the term ‘peasant’ and its Thai equivalents, we demonstrate how static concepts obscure Thailand's rural evolution and contribute to misleading assumptions, harmful agrarian myths, and extant political cleavage.

Type
Research Article
Copyright
Copyright © The National University of Singapore 2015 

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References

1 Raymond Williams, The country and the city (New York: Oxford University Press, 1973), p. 196.

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8 The wai is an everyday gesture of salutation, respect, and worship in Thailand made by placing hands together in a palm-to-palm, lotus-like shape and raising them near the chest, chin, or face. The etiquette of the wai, among other things, demands that social inferiors show respect to those with higher social status by raising hands high near the face.

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63 Ibid.: 85.

64 Ibid.: 97–8. The long list of contested terms in English includes, among others, feudal/feudalism, nobility, serf, slave, and landlord; and in Thai saktina, phrai, that, chaothidin, chaohuamuang, moonnai, and phrachaopaendin, to name a few. See also Turton and Tanabe, History and peasant consciousness; and Ji Giles Ungpakorn, Radicalizing Thailand: New political perspectives (Bangkok: Institute of Asian Studies, Chulalongkorn University, 2003).

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70 Ibid., p. 73.

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73 Attachak, ‘Changes in the perception’, pp. 7–8.

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83 Ibid., p. 200.

84 Ibid., p. 4.

85 Poupon, The Thai food complex.

86 Ibid., p. 281.

87 For elaboration on competing views about the rise of alternative agriculture and ecological movements in Thailand, see Peter Vandergeest's ‘Deagrarianization and reagrarianization: Multiple pathways of change on the Sathing Phra Pennisula’, in Rigg and Vandergeest, Revisiting rural places, pp. 135–56.

88 Walker, Thailand's political peasants, pp. 7–10.

89 Ibid., p. 9.

90 Ibid., pp. 7–10.

91 Ibid., p. 10.

92 Ibid.

93 Thabchumpon, Naruemon and McCargo, Duncan, ‘Urbanized villagers in the 2010 Thai Redshirt protests’, Asian Survey 51, 6 (2011): 1017CrossRefGoogle Scholar; Keyes, ‘“Cosmopolitan” villagers’.

94 Walker, Thai political peasants, p. 10.

95 Naruemon and McCargo, ‘Urbanized villagers’: 1005.

96 Ibid.: 1017; Keyes, ‘“Cosmopolitan” villagers’.

97 Hirsch, ‘Nong Nae revisited’, p. 130.

98 Williams, The country and the city, p. 196.

99 Attachak, ‘Changes in the perception’; Dayley, ‘Thailand's agrarian myth’.

100 Williams, The country and the city, p. 196.