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Constitutional Identity as a Constructed Reality and a Restless Soul
Published online by Cambridge University Press: 06 March 2019
Abstract
The notion of constitutional identity is a recent and enigmatic notion in constitutional law and theory. This Article demonstrates that constitutional identity—understood as a certain constitution-related self-identity of a nation or people—can be constructed from the text of a constitution, its interpretation and its application. However, constitutional identity is nothing more and nothing less than a constructed reality that can be regarded as a constitutional state's restless soul. It exists only as a constructed, simplified, imagined reality that will most likely also be contested and subject to change. Constitutional identity and the reliance on it in particular by national courts should therefore not be regarded as something sacred and absolute that can be compared to an imagined stable heart. Instead, constitutional identity should be treated with caution.
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- Special Issue Constitutional Identity in the Age of Global Migration
- Information
- German Law Journal , Volume 18 , Issue 7: Special Issue: Constitutional Identity in the Age of Global Migration , 01 December 2017 , pp. 1595 - 1616
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- Copyright © 2017 by German Law Journal, Inc.
References
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[Emphasis omitted.].Google Scholar
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First of all, I would like to mention that under Article 6(3) EU the European Union must respect the national identities of its Member States. This means that the Union cannot encroach on the constitutional order of a Member State, whether it is centralist or federal, and does not in principle have any influence on the division of competences within a Member State. The revision of that provision by the Treaty of Lisbon expressly mentions respect for the constitutional structures of the Member States by the Union.Google Scholar
For further confirmation, see Case C-51/15, Remondis v. Region Hannover, 2009 E.C.J. I-8127, para. 40.Google Scholar
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When constitutional language fails to offer an unequivocal directive for decision, the recourse of the judge is not always to look “outward” toward overarching principles of political morality. In an illumating array of cases, the acceptable way to resolve the disputes and to explain the results is to turn “inward” and reflect upon the legal culture in which the dispute is embedded. The way to understand this subcategory of decisions is to interpret them as expressions of the decision makers' constitutional identity.Google Scholar
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The community that matters, though, is not an actual preexisting community, but the aspirational community represented in the constitution. It is a community constituted by the political process of constitution-making, by democratic politics, not by blood or history. This view allows for a more heterogenous notion of constitutional identity, one that may well accord with the situation in the states of the United States. These states may have had little preexisting moral unity, and free migration …. Their population and their culture may well reflect great national or international diversity, Nevertheless, through their constitution, the people of the state give rise to a value structure.Google Scholar
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88 See Conseil Constitutionnel decision no. 2010-613 DC, Oct.7, 2010, Rec. 276.Google Scholar
89 The European Court of Human Rights accepted the burka ban due to a wide margin of appreciation accorded to France. See ECHR, S.A.S. v. France (App. No. 43835/11), paras. 153–59 (July 1, 2014).Google Scholar
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99 I am very grateful to the comments by Ruud Koopmans on this point.Google Scholar
100 For more detail, see supra Part C II.Google Scholar
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