Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-18T15:29:58.614Z Has data issue: false hasContentIssue false

Becoming militant: embodying the Guinean revolution and Guinea–China relations

Published online by Cambridge University Press:  04 August 2020

Abstract

This article considers the role of embodied experience in promoting revolutionary ideology in Guinea. The Republic of Guinea has long held close ties with China, and in the 1960s and 1970s the country pursued its own Cultural Revolution. While Chinese songs and aesthetics had little direct artistic influence, the Guinean state embraced Maoist ideals of social and self-transformation and discipline. Such ideals were translated into daily life through the regulation of bodies, including practices of dance, movement and physical gesture that sought to create revolutionary subjects. I show here how embodied practices, including the circulation of dancers and official delegations, cultivated Guinea's relationship with China; and how practices of movement and dance were inwardly experienced within Guinea during its own Cultural Revolution. In so doing, I address some of the contradictions of the Revolution and of Guinea–China relations. While the regime pursued its goals through violence and brutality, former revolutionary subjects today remember the moment for both its pain and its pleasures – for the hardships the body had to endure and for the nationalist pride that many still feel today.

Résumé

Résumé

Cet article s'intéresse au rôle de l'expérience incarnée dans la promotion de l'idéologie révolutionnaire en Guinée. La République de Guinée entretient depuis longtemps des liens étroits avec la Chine et, dans les années 1960 et 1970, le pays a poursuivi sa propre Révolution culturelle. Alors que les chants et l'esthétique chinois n'ont eu que peu d'influence artistique directe, l’État guinéen a adopté les idéaux maoïstes d'auto-transformation et de discipline sociales. Ces idéaux se sont traduits dans la vie quotidienne par la réglementation du corps, y compris les pratiques de danse, de mouvement et de geste physique qui visaient à construire le sujet révolutionnaire. L'auteur montre ici comment les pratiques incarnées, y compris la circulation des danseurs et des délégations officielles, ont cultivé la relation de la Guinée avec la Chine, et comment les pratiques de mouvement et de danse ont été vécues intérieurement au Guinée durant sa propre Révolution culturelle. Ce faisant, il aborde un certain nombre des contradictions de la Révolution et des relations sino-guinéennes. Alors que le régime cherchait à atteindre ses objectifs par la violence et la brutalité, les sujets révolutionnaires d'alors se souviennent aujourd'hui de cette période pour ses souffrances et ses plaisirs, pour les épreuves que le corps avait dû endurer et pour la fierté nationaliste que beaucoup ressentent encore aujourd'hui.

Type
Dance and revolution in Guinea
Copyright
Copyright © International African Institute 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Arieff, A. and McGovern, M. (2013) ‘“History is stubborn”: talk about truth, justice and national reconciliation in the Republic of Guinea’, Comparative Studies in Society and History 55 (1): 198225.CrossRefGoogle Scholar
Bragin, N. (2014) ‘Shot and captured: Turf Dance, YAK Films, and the Oakland, California RIP Project’, TDR: The Drama Review 58 (2): 99114.CrossRefGoogle Scholar
Castaldi, F. (2006) Choreographies of African Identities: negritude, dance and the National Ballet of Senegal. Urbana and Chicago IL: University of Illinois Press.Google Scholar
Charry, E. (2000) Mande Music: traditional and modern music of the Maninka and Mandinka of Western Africa. Chicago IL and London: University of Chicago Press.Google Scholar
Clifford, J. (1981) ‘On ethnographic surrealism’, Comparative Studies in Society and History 23 (4): 539–64.CrossRefGoogle Scholar
Cohen, A. (2016) ‘Inalienable performances, mutable heirlooms: dance, cultural inheritance, and political transformation in Guinea’, American Ethnologist 43 (4): 650–62.CrossRefGoogle Scholar
Cohen, A. (2018) ‘Occult return, divine grace, and saabui: practising transnational kinship in postcolonial Guinea’, Journal of the Royal Anthropological Institute 24: 275–92.CrossRefGoogle Scholar
Cohen, A. (2019) ‘Performing excess: urban ceremony and the semiotics of precarity in Guinea-Conakry’, Africa 89 (4): 718–38.CrossRefGoogle Scholar
Cohen, J. (2012) ‘Stages in transition: Les Ballets Africains and independence, 1959 to 1960’, Journal of Black Studies 43 (1): 1148.CrossRefGoogle Scholar
Dave, N. (2009) ‘Une nouvelle révolution permanente: the making of African modernity in Sékou Touré's Guinea’, Forum for Modern Language Studies 45 (4): 455–71.CrossRefGoogle Scholar
Dave, N. (2019) The Revolution's Echoes: music, politics, and pleasure in Guinea. Chicago IL and London: University of Chicago Press.CrossRefGoogle Scholar
Diagne, S. B. (2007) African Art as Philosophy: Senghor, Bergson and the idea of negritude. Translated by Jeffers, C.. London, New York NY and Calcutta: Seagull Books.Google Scholar
Emvana, M. R. (2005) Paul Biya: les secrets de pouvoir. Paris: Karthala.Google Scholar
Friedman, J. S. (2015) Shadow Cold War: the Sino-Soviet competition for the Third World. Chapel Hill NC: University of North Carolina Press.CrossRefGoogle Scholar
Harney, E. (2004) In Senghor's Shadow: art, politics and the avant-garde in Senegal, 1960–1995. Durham NC and London: Duke University Press.CrossRefGoogle Scholar
Jiang, J. (2010) Red: China's Cultural Revolution. London: Jonathan Cape.Google Scholar
Kaba, C. (1998) Dans la Guinée de Sékou Touré: cela a bien eu lieu. Paris: L'Harmattan.Google Scholar
Lu, H.-C. T. (2016) ‘Cultural homogeneity, embodied empathy: incorporating musical pasts among Burmese Chinese peoples worldwide’, Ethnomusicology Forum 25 (1): 1434.CrossRefGoogle Scholar
McGovern, M. (2013) Unmasking the State: making Guinea modern. Chicago IL and London: University of Chicago Press.Google Scholar
Mittler, B. (2012) A Continuous Revolution: making sense of Cultural Revolution culture. Cambridge MA and London: Harvard University Press.Google Scholar
Neveu Kringelbach, H. (2013) Dance Circles: movement, morality and self-fashioning in urban Senegal. New York NY and Oxford: Berghahn Books.Google Scholar
Ogunsanwo, A. (1974) China's Policy in Africa, 1958–71. Cambridge and New York NY: Cambridge University Press.Google Scholar
Perris, A. (1983) ‘Music as propaganda: art at the command of doctrine in the People's Republic of China’, Ethnomusicology 27 (1): 128.CrossRefGoogle Scholar
Rosman, K. (2016) ‘The model whose lips spurred racist comments speaks out’, New York Times, 23 February <http://www.nytimes.com/2016/02/25/fashion/aamito-lagum-black-model-lips-mac-instagram.html>..>Google Scholar
Scarry, E. (1985) The Body in Pain: the making and unmaking of the world. New York NY and Oxford: Oxford University Press.Google Scholar
Schmidt, E. (2005) Mobilizing the Masses: gender, ethnicity, and class in the nationalist movement in Guinea, 1939–1958. Portsmouth NH: Heinemann.Google Scholar
Shinn, D. H. and Eisenman, J. (2012) China and Africa: a century of engagement. Philadelphia PA: University of Pennsylvania Press.CrossRefGoogle Scholar
Stirr, A. (2013) ‘Tears for the revolution: Nepali musical nationalism, emotion, and the Maoist Movement' in M. Lecomte-Tilouine (ed.), Revolution in Nepal: an anthropological and historical approach to the people's war. Oxford and New Delhi: Oxford University Press.Google Scholar
Straker, J. (2009) Youth, Nationalism and the Guinean Revolution. Bloomington and Indianapolis IN: Indiana University Press.Google Scholar
Suret-Canale, J. (1959) ‘La Guinée dans le système coloniale’, Présence Africaine 29: 944.Google Scholar
Verdery, K. (1996) What Was Socialism, and What Comes Next? Princeton NJ: Princeton University Press.CrossRefGoogle Scholar
Watson, A. (2008) ‘Guinea dance’ in Juang, R. M. and Morrissette, N. (eds), Africa and the Americas: culture, politics, history. Vol. 3. Santa Barbara CA, Denver CO and Oxford: ABC CLIO.Google Scholar
Wedeen, L. (1999) Ambiguities of Domination: politics, rhetoric and symbols in contemporary Syria. Chicago IL: University of Chicago Press.Google Scholar
Wilcox, E. (2017) ‘Performing Bandung: China's dance diplomacy with India, Indonesia, and Burma, 1953–1962’, Inter-Asia Cultural Studies 18 (4): 518–39.CrossRefGoogle Scholar
Yu Run, M. (1991) ‘Music under Mao, its background and aftermath’, Asian Music 22 (2): 97125.CrossRefGoogle Scholar