Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction: Early Irish Rhetoric
- 1 Late Antique and Early Medieval Ireland and the Latin West
- 2 Learning in Ireland in the Sixth through the Eighth Centuries
- 3 St Patrick and the Rhetoric of Epistolography
- 4 A Rhetorical Analysis of Patrick’s Epistola ad Milites Coroticus
- 5 The Hisperica famina
- 6 Secular Learning and Native Traditions
- Conclusion and Considerations for Further Study
- Bibliography
- Index
4 - A Rhetorical Analysis of Patrick’s Epistola ad Milites Coroticus
Published online by Cambridge University Press: 13 May 2022
- Frontmatter
- Contents
- Acknowledgements
- Introduction: Early Irish Rhetoric
- 1 Late Antique and Early Medieval Ireland and the Latin West
- 2 Learning in Ireland in the Sixth through the Eighth Centuries
- 3 St Patrick and the Rhetoric of Epistolography
- 4 A Rhetorical Analysis of Patrick’s Epistola ad Milites Coroticus
- 5 The Hisperica famina
- 6 Secular Learning and Native Traditions
- Conclusion and Considerations for Further Study
- Bibliography
- Index
Summary
The Libri Epistolarum Sancti Patricii Episcopi, the Book of Letters of St. Patrick the Bishop, is the name Ludwig Bieler gave to St Patrick's opuscula, including the Confessio and the Epistola ad milites Coroticus. Bieler constructed his edition from eight surviving manuscripts of various date but dates the exemplar to the fifth or sixth century, though the earliest surviving version was copied c. 800 in what is now known as Book of Armagh. This codex, including the Psalter, Gospels, the entire New Testament, the Liber Angeli, and the Lives of St Patrick and St Martin, as well as Patrick's writings, was written to be the personal devotional book of Toarbach, coarb of Patrick. In the manuscript, the Patrician texts begin: Incipiunt libri sancti Patricii episcopi (‘Here begins the book of St Patrick the bishop’). This section of the Book of Armagh is the work of two scribes, including the Armagh scriptorium's master scribe, Ferdomnach, and they represent incomplete versions of the Epistola and Confessio.
While the earliest manuscripts do not appear to have survived, the eight surviving manuscripts are believed to accurately represent the original exemplar, as the copies were not influenced by the romantic style of the early Bardic tradition in Ireland. Concerning this matter, Ludwig Bieler argues,
The redactor, it would appear, abstained from interference not only with the contents of Patrick's letters, but also with their style. The endlessly protracted ƛέις ϵιίρομέυη (somewhat obscured by the punctuation of modern editors), the capricious, yet always incomprehensible progress of ideas, the directness and warmth of expression, all this has unmistakably the personal touch of the extraordinary man. Even grammar and spelling, I think, were hardly touched.
Bieler's thesis is widely accepted and has helped to set aside concerns that the manuscripts, copied over several centuries, are tainted by the rhetorical, stylistic, grammatical, and thematic tendencies of redactor context. The version of the Confessio in Book of Armagh, however, does leave out an important section on Patrick's childhood sin. However, considering the propagandistic ends to which the early manuscripts were put by the hagiographers Muirchú and Tírechán in order to claim superiority for the ecclesiastic community at Armagh, that the Libri Epistolarum remained mostly unchanged is remarkable.
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- The Rhetorical Arts in Late Antique and Early Medieval Ireland , pp. 123 - 154Publisher: Amsterdam University PressPrint publication year: 2022