Clinical Enterobacteriacae isolates with a colistin minimum inhibitory concentration (MIC) ≥4 mg/L from a United States hospital were screened for the mcr-1 gene using real-time polymerase chain reaction (RT-PCR) and confirmed by whole-genome sequencing. Four colistin-resistant Escherichia coli isolates contained mcr-1. Two isolates belonged to the same sequence type (ST-632). All subjects had prior international travel and antimicrobial exposure.

The limestone sculpture of an eagle firmly clasping a serpent in its beak was recovered from within the eastern Roman cemetery of London on the last day of excavations at 24–26 Minories, EC3 in September 2013. The sculpture, which is dated stylistically to the late first or early second century a.d., had been carefully buried within the backfill of a roadside ditch no later than the mid-second century. The Minories eagle is one of the finest and earliest examples of freestone sculpture from the London cemeteries and presumably adorned the tomb of a rich and important individual or family located nearby. Petrological analysis of the sculpture has revealed it is carved from oolitic limestone quarried from the south Cotswolds. The article presents the context of the findspot and a detailed description of the eagle sculpture with an in-depth discussion of the iconography of the image and the results of the petrological examination. The Supplementary Material available online (http://journals.cambridge.org/bri) presents an account of the site stratigraphy, integrated with the specialist finds and the environmental reports.

Situated in the borderlands of Southeast Europe, this essay explores how enduring patterns of transregional circulation and cosmopolitan sensibility unfold in the lives of dervish brotherhoods in the post-Cold War present. Following recent debates on connected histories in post-colonial studies and historical anthropology, long-standing mobile and circulating societies, and reinvigorated interest in empire, this essay focuses ethnographically on how members of a dervish brotherhood in Bosnia-Herzegovina cultivate relations with places, collectivities, and practices that exist on different temporal, spatial and geopolitical scales. These connections are centered around three modes of articulation—sonic, graphic, and genealogical—through which the dervish disciples imagine and realize transregional relations. This essay begins and concludes with a meditation on the need for a dialogue between ethnography and transregional history in order to appreciate modes of identification and imagination that go beyond the essentializing forms of collective identity that, in the post-imperial epoch, have been dominated by political and methodological nationalism.

Excavations to the east of the Roman fort of Inveresk in 2010 partly uncovered remains of a Mithraeum — the first from Scotland and the earliest securely dated example from Britain. A large rectangular sunken feature with lateral benches contained two altars buried face down at its north-western end. One was dedicated to Mithras, with iconography of both Mithras and Apollo as well as libation vessels. The other was dedicated to Sol, with a frieze above showing the Four Seasons. The Sol altar had a recess in the rear for a light which would have shone through his pierced rays, eyes, mouth and nose. Remains of an iron rod behind the nose hint at a more complex arrangement to create special visual or acoustic effects. Paint and plaster traces were recorded on both altars. The dedicator, G(aius) Cas(sius) Fla(…), a centurion, may have been in command of the garrison or of a legionary detachment. Stylistic links, especially in letter form, connect the work to sculptors of Legio XX. The stones and pigments are most likely from local sources. Little of the setting could be explored but there were traces of a precinct. A pit beside the Mithraeum included a large part of a well-used fineware beaker, which represented a deliberate offering. The Supplementary Material available online (http://journals.cambridge.org/bri) contains detailed descriptions of the altars, observations on the stone-working technology, lithology and pigment analysis, with extensive illustrations.

A hoard of objects found at the early Roman colony at Colchester in a small hole scraped into the floor of a house destroyed during the Boudican revolt includes a group of high-quality gold jewellery, three silver military awards, a bag of coins, an unusual silver-clad wooden box and other items. Buried in haste as the British approached, they provide a remarkably clear image of one couple's background, achievements, taste and social standing. A bulla shows that the man was a Roman citizen, the awards that he was a veteran soldier of some distinction, while parallels for the woman's jewellery suggest that it was acquired in Italy.

At a conference recently, a member of the audience criticized a historian (not present and not me) for adopting an “ad hominem” strategy in some published criticism. Later I asked her what she meant. Her reply was that the historian had not been content to disagree with certain approaches in another field, but went farther by specifying examples to sustain his case. In other words, he had named names. This struck me as rather a peculiar application of the phrase, but also as an example of the hypersensitivity that sometimes veils healthy and direct colloquy It would certainly be more unkind to shower criticisms at large, a kind of barrage bombing designed as much to intimidate a larger populace as to aim at limited but relevant targets. Moreover, it would be to offer an argument that was so diffuse and anonymous that it would be as meaningless as it was unfocused. One purpose of the present paper is to encourage ways to expand, but also to focus, colloquial arguments.

This continues to update the basic list of serial bibliographies of possible interest to Africanists which appeared in the 1983 volume of History in Africa and which will continue to appear to the extent that new materials are noticed. Most of the following items are of only peripheral interest to Africanists but each is likely to contain at least some material which does not appear in other bibliographies at all, or at least not so quickly. Where available, I have included OCLC numbers, which may be useful for those with access to the OCLC data base.

Published by the Magyar Mezogazdasagi Muzeum in Budapest, the Bibliographia attempts to incorporate all materials relating to rural and agricultural history and related fields, a field not so fully covered, as far as I know, by any other bibliography. Unfortunately, publication is behind (and may even have ceased); materials for 1975 and 1976 were covered in the volume published in 1979. This included a total of 5790 items in 10 major and numerous minor categories, including economic and social history, history of agrotechnics, prices and wages, agrarian ethnography, and agricultural settlements. A list (obviously incomplete) of 90 to 100 journals is included and there are geographical and author indexes.

Why yet another Africanist journal? the reader may ask. And, given the astonishin, increase in the number (now over 200) of journals devoted to Africa, the question is a fair one. Every new journal should seek to justify itself to the audience it addresses.

Despite the large number of African journals now available, not all aspects of the study of the African past are covered adequately. Because this study is so recent the emphasis, both in research itself and in the format of the journals, has been on the collection, use, and presentation of data. It cannot be denied that these procedures have been and will remain the chief concerns of historical enquiry, but they are not the only ones. The value of data obviously depends, first, on its validity, and, second, on its use. The assessment of these aspects in turn depends on the close and continued scrutiny of sources as well as on the quality of historical thought. We cannot agree with Livy, who wrote of his sources for early Roman history that “it is not worth the trouble either to affirm or to dispose of these matters [improbabilities] … we must abide by the tradition.”

In this brief note I hope to draw effective attention to Bibliotheca Missionum, a bibliography which, in its scope, reliability, and accessibility stands unequalled among bibliographies of any kind. More important, though, than its superior technical attributes is the fact that Bibliotheca Missionum provides entrée to a vast but largely dormant body of source materials -- materials which are as little used as they are indispensable to the proper study of the African past. With all fairness, it can be said that Bibliotheca Missionum's superiority is rivaled only by our disregard of it.

Bibliotheca Missionum was conceived by Robert Streit, a missionary of the Oblates of Mary Immaculate. The first volume in the series appeared in 1917 and since then twenty-nine others have appeared. Initially the volumes appeared more or less under the auspices of the Oblates, but in the late 1920s the project was taken over by the newly-established Pontificia Biblioteca Missionaria in Rome. Streit was succeeded by Johannes Dindinger in 1930 and other Editors have since held office, but Bibliotheca Missionum continues to be referred to as “Streit and Dindinger.” Of the thirty volumes so far published, six (volumes 15 to 20) relate directly to Africa. All were published between 1951 and 1954 and include the following:

In addition, Vols. 1, 22, and 23 are devoted to work of general missiological import and naturally contain much that relates to Africa.