Widowhood is often described through stereotypes and images of passive, weak, lonely and dependent women. This study presents additional aspects of widows who have chosen to continue their lives without a new spouse. It thus joins the recently growing body of knowledge which presents widowhood in a less one-dimensional way while referring to the complexity and different layers of widows' lives. A qualitative study was conducted with 30 women aged 63–87 who had been widows for 1–34 years. The findings showed that the dominant experience shared by all women is one of liberation and freedom – a feeling of independence that is expressed socially, personally and economically. Thus, alongside feelings of loneliness and adaptation difficulties, they also experience strength and empowerment. The term ‘gender contract’ serves as a theoretical explanation of the independence narrative that characterises the widows; the termination of the couple's gender contract allows them to redefine their priorities, identify themselves as active instead of passive figures and create for themselves a place of their own. By bringing widowhood to the centre of the discussion, the study gives legitimacy to a discourse on feelings less spoken about, such as relief, freedom and independence. In this way, the study contributes to the ongoing debate on widows by shattering the accepted myth of widows as vulnerable, weak and dependent but without underestimating the difficulties or ignoring the women's diversity.

St Paul and the tradition which follows in his wake have often fallen victim to the circumstances and ideologies of their interpreters: used as ambassadors for patriarchy by some and rejected as misogynistic by others. This article reviews some of the contentious passages in 1 and 2 Timothy and concludes that they both challenge the mores of their environment and resonate with other (deutero-)Pauline teachings. To ensure that such claims do not fall prey to circularity in their arguments, a methodology is developed and applied in which claims of resonance are not predicated on the content of other writings.

Catholics in post-Reformation England faced new challenges in their resolution to remain faithful to Rome following the passage of anti-Catholic laws in the 1580s. These legislative attempts to root out Catholicism resulted in the creation of a clandestine community where private households became essential sites for the survival of Catholic worship. This article extends prior studies of the role of women in the English Catholic community by considering how marital status affected an individual’s ability to protect the ‘old faith’. By merging the study of widowhood with spatial analyses of Catholic households, I argue that early modern patriarchal structures provided specific opportunities inherent in widowhood that were unavailable to other men and women, whether married or single. While widowhood, in history and historiography, is frequently considered a weak, liminal, or potentially threatening status for women, in the harsh realities of a clandestine religious minority community, these weaknesses became catalysts for successful subversion of Protestant authority. Assisted by their legal autonomy, economic independence, and the manipulation of gendered cultural stereotypes, many Catholic widows used their households to harbour priests and outmanoeuvre searchers. This argument maintains that a broader interpretation of the role of women and marital status is essential to understanding the gendered nature of post-Reformation England.

L'objectif de la présente étude était de déterminer si les embêtements, les évaluations cognitives et les stratégies d'adaptation contribuent au développement de la détresse psychologique chez les veuves âgées. Cent huit femmes âgées (M = 69.17 ans), veuves en moyenne depuis 18.54 mois, ont participé à l'étude sur une base volontaire. Les analyses de régression multiple ont démontré que le facteur Santé de l'Échelle des Embêtements pour Personnes âgées, une Menace à l'estime de soi de l'Évaluation Primaire et la stratégie Echappement-évitement de l'échelle des Façons de Composer avec une Situation Stressante contribuent à expliquer 65 pour cent de la variance de la détresse psychologique telle que mesurée par l'Inventaire Bref des Symptômes. Les coefficients standardisés ont indiqué que la Santé était la variable la plus importante pour prédire le niveau de détresse. Les implications méthodologiques ainsi que des suggestions de projets futurs sont abordées.

This article examines the struggle to win lifetime eligibility for selected home care benefits provided through the Veterans Independence Program (VIP) for veterans' widows in recognition of their years of unpaid caregiving – a policy change eventually implemented between 2003 and 2004. It explores how arguments on their behalf shifted from discourses of dependency, cost-saving, and compassion to ones of entitlement and commemoration between 1981 and 2004 as the large cohort of Second World War veterans and their wives moved towards the end of their lives. This policy victory for veterans' widows marked a historic shift in mandate for Veterans Affairs Canada and an important recognition by the state of unpaid caregiving as a form of national service. If Canadians are to learn from this example, however, it must be through seeing all caregiving labour – not just that of veterans' wives – as equally heroic and worthy of compensation.

In this paper, we examine the descriptions given by women of the deaths of their husbands. Almost all the women gave elaborate narratives of the events that led up to their husband's death and of the death itself. These show that they identified earlier events as contributory factors in their husband's death and in the emotional impact upon them. They also show the detail with which these women recall their actions during this difficult time. The length of these accounts often contrasts with the remainder of the interview, where there are much shorter conversational turns. It is suggested that the events are shaped into narrative form because they are frequently mentally rehearsed. Two reasons for this are proposed. First, remembering these events is a goal in itself. Preserving the memory of these events is important both for the widows themselves and as a demonstration of respect for their husbands. Second, the narrative shape, and the attendant fluency, may be the result of relating the events on many occasions to other people. Elsewhere in the interviews, the widows speak of the need to recount these events, and talk about them, as a means of coping and surviving. This paper presents some of these ‘death narratives’ and discusses the implications of the research.

This article addresses the issue of the loss of identity a woman experiences when she becomes a widow. Based on an analysis of published autobiographical accounts of widowhood, it looks at how women express their experience of losing their husbands. It explicates a process of ‘identity foreclosure’ which strips a woman of her identity at every level, and the process by which the authors of these accounts have built new identities. Extensive quoting from the published accounts reveals the richness of these data and provides a feeling for the emotional impact of widowhood that women experience.