Claims for Jesus’s real presence in Israel’s Scriptures sometimes focus on angelic theophanies, running counter to the more elusive presence of the pre-incarnate Logos with Israel, and to the New Testament’s emphasis on the newness of the Logos made flesh. Instead, a widely attested interpretive tradition sees the Old Testament as transfigured to speak of Christ in a new way: A hidden, or even absent, meaning is brought to light by the paschal events.

This chapter presents innovation pathways for urban nature and nature-based solutions that are appearing in cities. Innovation pathways are journeys that involve key drivers, decision-making junctures, agents, and opportunities. The chapter provides a typology of nature-based innovations and unpacks the underlying conditions enabling and constraining the mainstreaming of these innovations through the nature-based solutions innovation system framework. It also discusses localised innovation processes. The chapter provides potential explanations for path dependencies through urban development regimes that enable or constrain these initiatives and systems. From these three sets of dynamics, the chapter aims to provide an understanding about what shapes the pathways through which urban nature and nature-based innovations emerge and open the gateway to potential intervention points towards sustainability. The chapter presents recent innovation pathways for urban nature through case studies from Leidsche Rijn water system in Utrecht, the Netherlands, and Little France Park in Edinburgh, United Kingdom, to explore the interconnections between nature, innovation and urban sustainability that indicate the emergence of a global agenda.

In the decades following the forging of the so-called Neo-Darwinian Synthesis in the 1940s, a number of its philosophical defenders created a myth about what Charles Darwin was up against, a viewpoint called “typological essentialism” often attributed to Aristotle. In this chapter I first sketch the history of how this myth was created. I then establish that it is a myth by providing an account of Aristotle’s essentialism as it is actually displayed in his philosophy of biology and in his biological practice. It has nothing to do with the ‘mythic’ version. We then turn to what Darwin was really up against—a creationist anti-evolutionary way of defining the species concept that was common in Darwin’s time (that owes nothing to Aristotle), and to his attempts to re-orient thinking about it. I will close by reconsidering Aristotle and Charles Darwin: Does it make any sense to think about the relationship between two thinkers separated by more than two millennia living in such vastly different cultures? What did Charles Darwin himself think about Aristotle?

This chapter argues that queering concepts of literary type provides an approach for cultivating queer readings in the field of early Asian American literature that do not rely on recourse to a search for timeless queer identities. The chapter provides a prospective inventory of queer types within the field of early Asian American literature through readings across five nation/diaspora formations: the Philippines, Korea, Japan, India, and China, with special and initial focus on queer types in the political novel.

The image of Alexander flourished across the disiecta membra of the empire he created and far beyond it. Consideration is given here to the appropriation of the king’s image in the broader sense – and principally through the medium of texts – in relation to the founders of the greater two of the Successor dynasties, those of the Ptolemies and the Seleucids. The legend of Seleucus was richly bathed in Alexander-imagery, and this imagery was focused, in different ways, on the person of Seleucus himself. Some of the tales focus syntagmatically on his personal interaction with the king, whilst he yet lived, and indeed in one case even after even he had died. Others serve to establish paradigmatic or typological parallel between the actions of Alexander and those of Seleucus, and some seek to do both. The case of Ptolemy is different: whilst there is again some focus on Ptolemy’s personal interaction with Alexander, much of the legend-generation focuses rather on Alexander’s relationship with Ptolemy’s city of Alexandria, the glory of which was the king’s tomb. So long as Ptolemy remained ensconced in the city, he could afford to bask in a more indirectly reflected variety of the king’s charisma.

In order to understand the Romantic fascination with prophets, we begin with an influential eighteenth-century figure poised on the cusp of neoclassicism and Romanticism: the English biblical scholar Robert Lowth – also a medieval historian, a shrewd politician, and the author of a bestselling English grammar handbook, who was destined to become the Bishop of London. Lowth is a key figure in the creation of the modern “poetics of prophecy.” Taking an approach which would become known in the nineteenth and twentieth centuries as “the Bible as literature,” Lowth initiated and represents an important new way of regarding the Bible aesthetically, one which we encounter through his construction of Isaiah as a strong prophet. Yet examining the fissures in Lowth’s ideal Isaiah – who he reads as a perfect combination of elegance and sublimity – can also help us think more critically about the literary study of the Bible.

This chapter pitches Arnold’s theory of how we should read against his reading practice. It uncovers how secular the practice of literary criticism really is. Arnold’s legacy, the idea of reading as moral formation, will remain confused as long as we neglect practice in favour of theory. Beginning with an overview of Arnold’s approach to reading the Bible in Literature and Dogma (1873), I explore how Arnold’s biblical hermeneutics works in practice, arguing that his preparation of a version of Isaiah for schoolchildren replaces established typological practice with a new method which he calls ‘employing parallels’. It is the genre and apparatus of the Bible ‘version’ which registers and enables his radical position. In Arnold’s method, the intellectus spiritualis is replaced by a secular method of imaginative engagement which has far-reaching consequences for how the reader finds themselves positioned: as a result, a secular intellectus culturae or cultural ‘tact’ comes to replace the traditional method of reading scripture. Throughout I am concerned with reading as a practice which is constitutive of concepts including faith and doubt.

Informal borrowings can be classified according to several criteria. As for the typology by borrowed material, one can distinguish loanwords, which are the most frequent in the database, followed by other types, including loanblends and loan translations. As for typology by part of speech, the majority are nouns, followed by adjectives and verbs, which is consistent with the part-of-speech distribution patterns found in noninformal borrowings; however, there are a few surprises. As for assimilation, one can distinguish partially assimilated borrowings, which are most frequent, followed by fully assimilated and unassimilated expressions. As for modification, unmodified borrowings are the most frequent, followed by partly modified and highly modified ones. There are many more criteria proposed in the text.

Basque possesses a large, distinctive class of iconic elements known as ideophones (onomatopoeia in traditional terms). This chapter succinctly describes the main typological characteristics of these words, and argues that, due to their prominent status in Basque and in linguistic typology in general, they should be considered one of the main typological traits of Basque, alongside other linguistic features specific to this language such as ergativity, case alignment, and double marking.

Handbooks of Latin usually draw attention to the presence of Greek loanwords from the very earliest stages of the Latin language. Greek loans feature in texts of all types, in a wide range of different spheres: words for flora and fauna, food and drink, aspects of trade, law and administration. The last major study of the Greek loanwords in Latin (Biville ) concentrated on the ways in which Greek sounds were represented in Latin, but did not have so much to say about the place of Greek loanwords within the vocabulary of Latin as a whole. This chapter gives a survey of Greek loanwords in Republican Latin, in both literary and epigraphic documents, with several different research questions in mind. Is it possible to unearth different chronological strata of loanwords? Can learned and vulgar loans be separated in Republican Latin, and how well integrated were Greek loans into Latin? Do phonological and semantic aspects of the words reveal anything about the source of the loans? Why do some Greek loanwords make it into the higher registers of Roman poetry (and sometimes prose) and others not, and how do these conventions come about?

This chapter analyses the corpus of epigraphic evidence from the period 400-200 BC (c. 480 inscriptions). The inscriptions present a multifaceted and sometimes mixed situation in relation to graphemic and phonological features, with notable fluctuation between the preservation of fossilised, old-fashioned and innovative traits, sometimes occurring together in the same type of text. Fluctuations between archaic and innovative traits characterise a differentiated level of literacy in the documents from Rome and from the neighbouring towns and districts of old Latium, such as Praeneste, Tusculum, and Ardea. The chapter examines text classes, tendencies, quantitative data and distribution of the inscriptions on the territory (altars, objects,pocola deorum, tabulae triumphales, graffiti on pottery, jars); graphemic innovations/reforms (e.g. rhotacism, gemination of consonants and vowels, diphthongs; omission of final -s); social aspects such as features of urban vs rustic features. The emerging picture is that of a complex situation, the analysis of which is further complicated by the lack of a central Roman control and the persistence of epichoric linguistic and graphic practices.

Handbooks of Latin usually draw attention to the presence of Greek loanwords from the very earliest stages of the Latin language. Greek loans feature in texts of all types, in a wide range of different spheres: words for flora and fauna, food and drink, aspects of trade, law and administration. The last major study of the Greek loanwords in Latin (Biville ) concentrated on the ways in which Greek sounds were represented in Latin, but did not have so much to say about the place of Greek loanwords within the vocabulary of Latin as a whole. This chapter gives a survey of Greek loanwords in republican Latin, in both literary and epigraphic documents, with several different research questions in mind. Is it possible to unearth different chronological strata of loanwords? Can learned and vulgar loans be separated in republican Latin, and how well integrated were Greek loans into Latin? Do phonological and semantic aspects of the words reveal anything about the source of the loans? Why do some Greek loanwords make it into the higher registers of Roman poetry (and sometimes prose) and others not, and how do these conventions come about?