Chapter 1 analyzes Palladio’s design for Villa Pisani in relation to ancient and Renaissance architectural theory, local building practice, and his own written and built works. Although Palladio’s approach to typology was more flexible than generally understood, the building is recognizably a hybrid of a villa and a palace, which can be linked to Alberti’s conception of the suburban residence (hortus suburbanus).

This chapter traces multiple genealogies for the contemporary “lyric essay,” from the American memoir boom of the 1990s to the experimental writings of language poets, practitioners of postcolonial and Black diasporic thought such as Édouard Glissant and M. NourbeSe Philip, and writers who combine lyric and essayistic writing such as Claudia Rankine and Bhanu Khapil.

This chapter concludes by addressing how this book’s analysis reconsiders sovereign power in IR and speculates on a structural model of responsibility that takes hybrid sovereignty seriously.

This chapter introduces the main argument of this book that global sovereign power is constituted by public/private hybridity in Lived Sovereignty, while sovereign authority is recognized as indivisibly public in Idealized Sovereignty. Public/private hybridity takes on different characteristics of contractual, institutional, and shadow forms based on the formalization and publicization of relations. In relation to hybrid sovereignty, the lived realities of different types of public/private hybridity are in tension with the idealized imperatives of determining what is public versus private.

This chapter theorizes that sovereignty is the interplay of two contrasting modalities. In Idealized Sovereignty, sovereign authority is represented exclusively in “the state” per the doctrine of indivisibility developed by early modern theorists and reified in IR theory. In Lived Sovereignty, achieving sovereign competence involves divisible practices of state and nonstate actors in a variety of social relations. We would do a disservice to sovereignty’s complexity if only one of the two modes persevered in analyses of sovereignty. Instead, the chapter intervenes in major IR debates to argue that sovereignty should be hybridized. This overarching framework guides the ideal-types of public/private hybridity developed in the next chapter and the empirical analyses in the remainder of this book, where hybrid sovereignty is necessary to build a global empire, go to war, regulate global markets, and protect rights.

This chapter develops the analytical dynamics of public/private hybridity in Lived Sovereignty. It first situates public/private hybridity in the global governance literature and then introduces three ideal-types. Contractual hybridity features formal and publicized performances where sovereign power is negotiated in public/private contractual exchanges. Institutional hybridity features informal and partly publicized performances where sovereign power is negotiated through public/private institutional linkages. Shadow hybridity features nonformalized and nonpublicized performances where sovereign power is negotiated in public/private shadowy bargains. Finally, the chapter presents a Weberian-inspired research design to show off the three ideal-types in the empirics that follow.

Histories of dissolving high/low culture divides inform Katalin Orbán’s discussion of contemporary graphic fiction, as she posits the critical and popular emergence of long-form, verbal-visual works that push narrative conventions in new directions, such as spatial-temporal experiments (e.g., by Chris Ware and Richard McGuire), the use of visual metaphors and other conventionally linguistic literary devices, and genre blurring distinctive to the drawn medium.

The chapter includes readings of Germania 1, 2, 3, 28, 33, 37, 46.

The best option for defending the use of the legislative perspective is a hybrid approach that includes both consequentialist and nonconsequentialist commitments. Given that the theory in its original theistic form combined nonconsequentialist religious commitments with weak consequentialist reasoning, a successful adaptation of the legislative perspective to appeal to contemporary secular audiences will need to address both types of moral commitments. The type of legislative perspective under consideration is one that is moderate in its strength, realistic, at least weakly consequentialist, and applies to counterfactual cases where one is not literally legislating. The six moral commitments that one must endorse in order to use the legislative perspective in the specified sense are plausible, but they require a hybrid approach that is neither solely consequentialist nor exclusively nonconsequentialist. The nonconsequentialist reasons that justify the shift to the legislative perspective are stronger in cases where people are making decisions in political contexts, even if those contexts are not legislative contexts.

Twenty-first-century poetry by women demonstrates a multiplicity of perspectives, connection and loss, and continuing revolutions across gender and genre. At the outset of the twenty-first century, “gurlesque” poets such as Arielle Greenberg stress artifice and performance in a heightened, ironic attention to the gendered body on display. While gurlesque focuses on the artifice of gender performance, hip-hop and performance poetries focus on authenticity and forms of truth-telling, engaging the politics of fourth-wave feminism. After 9/11, a sense of precarity would be heightened in the new millennium through manmade crises and natural disasters. A rise in decolonizing poetics has given particular attention to the subjection of the female body of color and modes of resilience. The new millennium is perhaps best characterized by writing that is linguistically innovative and embodied, known variously as post-Language poetics, a new lyricism, or hybrid poetry. Digital technologies brought paradigmatic shifts to the ways in how poetry circulated and who could write it.

This chapterestablishes peacebuilding as a historically and theoretically evolving concept and practice. Peacebuilding already has prisms open to multiple understandings. Nevertheless, seeing peacebuilding as apolicy process enables us to comprehend that the whole idea and activity cannot be understood from one paradigm exclusively. It is a mixed activity, while still oriented to realizing an ultimate goal,"peace," which has multiple goals and serves multiple interests. Weprovide a comparative analysis of peacebuilding with existing IR theories.Weidentify both similarities and differences between peacebuilding as a policy paradigm and the various IR theories. We contend that the policy approach could complement other theories and further contribute to both academic and practical understandings of peacebuilding. It becomes clearthat peacebuilding is not only a static picture of the theoretical mosaic but a hybrid approachwithdynamic interactions among actors and theories.

Unimpeded by questionable “general” theories, the Conflict Management Approach (CMA) holds that conflict is normal, structural, and behavioral and has to be managed in its own terms.The idea that peace is divisibleinto negative and positive phases, though creativein Galtung’s time, is unrealistic. Peace to needs to be broken down further, into more helpful sequences, with more sophisticated distinctions.This chapterdescribes what is meant by the CMA, and compares it tothe other primary theoretical approaches analyzed in this volume. This chapter focuses on the importance of CMA as a hybrid approach, which is liberal in its view of feasibility, realist in its view of the problem, and cosmopolitan in its view of responses.This essay alsoaddresses some of the challenges CMA faces from the “New World of Disorder” and concludes with a brief discussion about the possibilities CMA has as the new “ideal type” for the future of peacebuilding.