It is a notable fact that Nuño Beltrán de Guzman, whom many regard as second only in importance to Hernán Cortés in the early history of New Spain, should have escaped for so long the detailed attention of historians. Because of this neglect several false notions have gained currency. For instance, it has been customarily assumed that a Nuño de Guzmán, encomendero of Puerto Plata, Española, was the man who became governor of Panuco, president of the First Audiencia of New Spain, and governor of New Galicia; and wide acceptance has been given to the belief that the man who held these important positions in New Spain died a lonely, despised man in the royal prison of Torrejón de Velasco. Recent investigations by the author in the Spanish archives of Sevilla, Madrid, Guadalajara, and Simancas strongly suggest that the Nuño de Guzmán of Puerto Plata was not the same as the more famous Nuño Beltrán de Guzmán of Guadalajara, Spain, who held three important positions in sixteenth-century New Spain. This research has also lent new insights into the life of Nuño de Guzmán of Guadalajara before and after his career in the Indies.

The student of history who is concerned with the historical past of the American Indian and who is also a reader of general American historical works is faced with a provocative problem which apparently does not seriously bother other members of the historical profession. That is, he is aware of the question of defining what is meant by the concepts of “United States history “and “American history.” Most historically minded people would solve the problem very simply: American history is the story of America’s past (meaning by “American “the United States of America only) or, Unįted States history is the story of the development of the United States as a nation and as a region.

There are epochs in the history of a literature which do not produce masterpieces but which contribute, nevertheless, to the history of that culture by providing new concepts and values which, in the long run, may become the germ of literary works of a broader and more universal nature. These are generally epochs of transition, lacking repose and stability, and which usually precede others more fortunate in the literary harvest. In Spain one of these periods is from 1809–1823, a turbulent, revolutionary epoch, of conspirators, pamphleteers, and philosophers, of the Cádiz Constitution of 1812, and in large measure precursor of the generation of ‘98 and its great literary flowering.

Civil War broke out in Spain in 1936. Following eight years of dictatorship by General Primo de Rivera, who had acted with the approval of King Alfonso XIII, elections were held in June, 1931, for a constituent assembly. The election returns brought in a republican-socialist majority, which forbade the king’s return, confiscated his property, and proclaimed Spain a republic. The republic had enemies on both the right and the left. The large landholders, the army, and the Church had vested interests which the republic proceeded to attack. On the left, the anarchists and socialists became more /radical, competing for the loyalty of the Spanish workers. The republic’s problems were compounded by the traditional separatist movements of Catalans, Basques, and Gallegans. Power shifted from the left in 1931 to the right in 1933, and, finally, in February, 1936, to a “popular front “government. The Popular Front, however, proved to be a coalition for election purposes only. Largo Caballero, the leader of the left wing of the socialists, declined to serve in the moderate Azaña cabinet. In July, 1936, army, monarchist, clerical, and Carlist groups joined with the Falange to bring about a counter-revolutionary coup under the leadership of General Francisco Franco. The Civil War had started. It was to last for three brutality-filled years.

During the conquest of New Spain the Tarascan kingdom of Michoacán was one of the richest areas to submit to Spanish control without significant resistance. Shortly after the capitulation of Tenochtitlán the native king of Michoacán, called the Cazonci, exchanged ambassadors of peace and friendship with Henando Cortés. The Spanish commander gladly accepted the submission of this strong Indian nation which had repelled all attempts at conquest by the Mexican Empire.