Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-gvh9x Total loading time: 0 Render date: 2024-07-18T11:30:06.262Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

LETTER LVI

Get access

Summary

To the Chevalier Dubois, at Malta.

I sincerely rejoice, my dear Dubois, that I am recalled to Malta. However pleasing the society I am in, would be to a mind at ease, the particular feelings of mine make it, if I may so call it, a very painful enjoyment. You endeavour to persuade me to throw aside this boyish passion, as you term it. The advice, I own, is salutary; but the difficulty is in the execution; a difficulty of which you can be no judge, having never felt what you think so easily cured. Indeed, if you had, you would be convinced it does not at all depend on the will. The heart is no longer master of its desires, but is subject to an idol, without being able to form a wish for liberty.

I could not help expressing my sentiments pretty warmly on this subject, in a little conversation which we were led into in the grove, sacred to friendship and the Muses. Zilia seemed uneasy; for which reason I would have dropped it, but by accident it was continued much longer than I wished. My brother, designedly, as I have since thought, drew me on, without my being sensible whither I was going. I stopped, but he replied in a manner that shewed a desire of still prolonging the discourse. You are in the right, says he, and have given us a very just portrait of a lover. Certainly, added he, smiling, you must have been long learning, so well to delineate him; but surely his state is truly pitiable; and if Ovid, that great adept in the science, had but taught us a cure for hapless love, he would have been an able master indeed. I know not how you understand it, replied Zilia, with some confusion; but to me the thing appears not at all impracticable. It is certainly natural to desire the cure of an evil. Ask any one whose lot in life has condemned him to slavery, if he would not gladly throw off his chains, and he will not hesitate a moment in saying Yes.

Type
Chapter
Information
Translations and Continuations
Riccoboni and Brooke, Graffigny and Roberts
, pp. 176 - 178
Publisher: Pickering & Chatto
First published in: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×