The emergence of monumentality in the Maya lowlands has been linked to political complexity. But how did the emergence of these monuments relate to changing human-environment interactions? Here, the author proposes that Maya monumentality embodies traditional ecological knowledge, or TEK. Taking the example of Tzacauil, the gathering of fieldstone for the preparation of land for cultivation is connected to agricultural intensification and the florescence of monumentality in the Late and Terminal Formative period (300 BC–AD 250). Exploration of the relationships between monumental traditions and localised TEK practices may illuminate the entanglement of complexity, subsistence and human-environment interactions in other parts of the world.

The earliest monumentality in Western Europe is associated with megalithic structures, but where did the builders of these monuments live? Here, the authors focus on west-central France, one of the earliest centres of megalithic building in Atlantic Europe, commencing in the mid fifth millennium BC. They report on an enclosure at Le Peu (Charente), dated to the Middle Neolithic (c. 4400 BC), and defined by a ditch with two ‘crab claw’ entrances and a double timber palisade flanked by two timber structures—possibly defensive bastions. Inside, timber buildings—currently the earliest known in the region—were possibly home to the builders of the nearby Tusson long mounds.

This article investigates the development of urbanism and architecture at the site of Sala (Chellah), from the end of the first century BC to the latter half of the second century AD. By looking at the transformations in the town's civic centre from the Mauretanian to Roman imperial period, the aim is to assess how the layout and function of public spaces and buildings were reshaped to respond to new ideas of monumentality. A range of research methodologies are applied to address this question, including architectural, archival, and archaeological analyses, as well as the use of 3D digital modelling. The case study of Sala is of particular importance, as it shows how certain pre-Roman monuments were kept in use within new public contexts, and how imperial-style, urban and architectural features were introduced in the town as part of trends that can be recognized across North Africa and the Roman Empire more broadly.

Prehistoric stone structures are prominent and well-studied in the Levantine desert margins. In northern Arabia, however, such structures have received less attention. This article presents the results of investigations of a 35m-long stone platform, first constructed in the mid sixth millennium BC, overlooking the oasis of Dûmat al-Jandal in northern Saudi Arabia. Excavation of the platform has yielded bioarchaeological and cultural remains, along with evidence for several phases of construction and intermittent use down to the first millennium BC. Analysis of the platform and nearby tombs highlights the persistent funerary and ritual use of this area over millennia, illuminating nomadic pastoralist lifeways in prehistoric Arabia.

Studies of the Eurasian Bronze Age have tended to emphasise the homogeneity of social and political processes across the Steppe, evidenced by a common ‘package’ of practices and material culture. The Dornod Mongol Survey examines the major stone monumental forms and associated features of the Ulaanzuukh mortuary tradition of the Gobi region of Mongolia. Combining evidence for mortuary and ritual practices, ceramic traditions and new radiocarbon dates, the authors argue that the appearance of the earliest Bronze Age cultures in this region represents a disparate collection of local, regional and inter-regional expressions that challenge the established narrative of a ‘standard’ Eurasian Bronze Age.

Around the beginning of the 3rd millennium cal bc a cremation cemetery was established at Forteviot, central Scotland. This place went on to become one of the largest monument complexes identified in Mainland Scotland, with the construction of a palisaded enclosure, timber structures, and a series of henge monuments and other enclosures. The cemetery was established between 3080 and 2900 cal bc, probably in the 30th century cal bc, which is contemporary with the cremation cemetery at Stonehenge. Nine discrete deposits of cremated bone, representing the remains of at least 18 people, were identified. In most instances they were placed within cut features and, in one case, a series of cremation deposits was associated with a broken standing stone. This paper includes the first detailed assessment of the cremated remains at Forteviot and the features associated with the cemetery, and explores how the establishment of this cemetery may have been both a catalyst and inspiration for the elaborate monument building and prolonged acts of remembrance that occurred at this location over a period of almost 1000 years. The paper also outlines the parallels for Forteviot across Britain and, for the first time, draws together the dating evidence (including Bayesian modelling) for this major category of evidence for considering the nature of late 4th/early 3rd millennium cal bc society. The results and discussion have wide implications and resonances for contemplating the establishment and evolution of monument complexes in prehistoric Britain and beyond.

Neolithic ditched enclosures appear to be widely distributed across Central and Western Europe, and from the Mediterranean area to Scandinavia. They have been known in areas of Europe for a long time, but particularly in the last 25 years studies on British, French, Central European, and Scandinavian ditched enclosures have flourished. In line with this, a number of international meetings occurred in the last three decades. In southern Iberia, by contrast, ditched enclosures only began to be known in the 1970s, and even then methodological deficiencies and lack of funding hampered their characterisation. As a consequence of this, Iberian Neolithic and Copper Age ditched enclosures were largely unknown outside Portugal and Spain. They were not represented in any of the international meetings above, nor included in any of the syntheses made about the topic. Not only that, for decades, Spanish and Portuguese archaeologists were not aware of the potential analogies themselves, and the research that was being carried out elsewhere in Europe had almost no influence on the way ditched enclosures were surveyed, excavated, and interpreted in the peninsula. The main objective of this article is to advance the recognition of the southern Iberian evidence by other European researchers and the integration of the Iberian conversation into the general discussion. The focus will be on how these sites have been studied by several generations of Iberian archaeologists, in an attempt to explain why it has taken Portuguese and Spanish archaeologists so long to realise that Iberian enclosures should not be understood in isolation.

This paper rewrites the early history of Britain, showing that while the cultivation of cereals arrived there in about 4000 cal BC, it did not last. Between 3300 and 1500 BC Britons became largely pastoral, reverting only with a major upsurge of agricultural activity in the Middle Bronze Age. This loss of interest in arable farming was accompanied by a decline in population, seen by the authors as having a climatic impetus. But they also point to this period as the time of construction of the great megalithic monuments, including Stonehenge. We are left wondering whether pastoralism was all that bad, and whether it was one intrusion after another that set the agenda on the island.

The Romans are Britain's favourite invaders, and Hadrian's Wall is among the largest and finest of the relics they left behind on the island. However, as our authors urge, we should demand more intellectual depth from our monuments today. Not simply a cultural asset anchored in the Roman empire, Hadrian's Wall had a busy afterlife, a material history reflecting the uses, attitudes and emotions of later centuries. Its ‘biography’ not only captures new information about the last two millennia, it offers a story that the modern visitor deserves to hear.

Göbekli Tepe is one of the most important archaeological discoveries of modern times, pushing back the origins of monumentality beyond the emergence of agriculture. We are pleased to present a summary of work in progress by the excavators of this remarkable site and their latest thoughts about its role and meaning. At the dawn of the Neolithic, hunter-gatherers congregating at Göbekli Tepe created social and ideological cohesion through the carving of decorated pillars, dancing, feasting—and, almost certainly, the drinking of beer made from fermented wild crops.

The authors present a new type of communal and monumental structure from the earliest Neolithic in western Asia. A complement to the decorated stone pillars erected at Göbekli Tepe in the north, ‘Wadi Faynan 16 Structure O75’ in the southern Levant is a ritualised gathering place of a different kind. It serves to define wider western Asia as an arena of social experiment in the tenth millennium BC, one in which community seems to take precedence over economy.

How useful is the archaeology of the present? In this tour de force the author takes an iconic structure of modern times – the radio telescope at Jodrell Bank – and reveals the conjuncture of its origins and its subsequent parallel lives in science, war, politics and the imagination. The modern example allows us to get behind the scenes and under the covers – into the mentality of monumentality, as it has probably always been, proxy for the zeitgeist. Sceptics should read on…

Shortly after his retirement from a distinguished career in the Department of Archaeology at Edinburgh, the author gave the Rhind Lectures for 2009, bringing together his thoughts about the Neolithic revolution, and comparing Childe's ideas with today's. These lectures, summarised here, announced the modern vision to a wide audience. It is a reversal of the old: Epipalaeolithic people came together in the first large, permanent communities, to form extensive settlements which only later needed to be fed by farming.

It's an ill wind that blows nobody any good. The combination of land cleared of its rainforest for grazing and satellite survey have revealed a sophisticated pre-Columbian monument-building society in the upper Amazon Basin on the east side of the Andes. This hitherto unknown people constructed earthworks of precise geometric plan connected by straight orthogonal roads. Introducing us to this new civilisation, the authors show that the ‘geoglyph culture’ stretches over a region more than 250km across, and exploits both the floodplains and the uplands. They also suggest that we have so far seen no more than a tenth of it.

Lands in south-central Chile, long thought to have been marginal until the Spanish conquest, are here shown to have been developing complex societies between at least AD 1000 and 1500. Part of the motor was provided by coastland cultivation on raised platforms, here identified and surveyed for the first time. The authors date the field systems and suggest that they were introduced by farmers from the north seeking wetlands in the face of increasing aridity in the central Andes and southern Amazon.

Archaeological studies of the material and historical conditions of life have in recent years stimulated discussion of the relationality of people and material culture. Engagement with the material world is one context in which senses of personhood and identity emerge and are transformed. People and materiality are interanimated in the more or less transient events and actions of daily life. Personhood and the material world are loaded with sense and made meaningful through citation and reanimation of cultural values and tradition. This contribution discusses the contingent and possibly transient senses of personhood that may have been constituted in some specific material and historical circumstances relating to early Neolithic monuments in southern Britain. A case study focuses on the relationality of people, animals, earth, stone, architecture and material culture.

One way to understand how a landscape captures memories is to study places where documents have also preserved them. The author does this to remarkable effect in the island of Rarotonga, showing how the great road Ara Metua and its monuments and land boundaries were structured and restructured through time to reflect what was to be remembered. Students of the pre- and proto-histories of all continents will find much inspiration in the pages that follow.