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(1987a) The Hellenistic Philosophers, vol. 1: The Principal Sources in Translation with Philosophical Commentary, with D. N. Sedley. Cambridge.

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(1971b) “Freedom and determinism in the Stoic theory of human action,” in Long, , ed., Problems in Stoicism. London: 173–99.

(1973a) Articles on Sophocles and Plutarch, in Buchanan-Brown, J., ed., Cassell's Encyclopaedia of World Literature, vol. 3, 2nd ed. London: 337–8, 542–43.

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(1973c) “Ethics of Stoicism,” in Wiener, P, ed., Dictionary of the History of Ideas, vol. 4. New York: 319–22.

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(1977) “The early Stoic concept of moral choice,” in Bossier, F. et al., eds., Symbolae vol. 1. Images of Man in Ancient and Medieval Thought. Leuven: 79–92.

(1978a) “Dialectic and the Stoic sage,” in Rist, J. M., ed., The Stoics. Berkeley, Los Angeles and London: 101–24.

(1978b) “The Stoic doctrine of truth and the true,” in Brunschwig, J., ed., Les Stoiciens et leur logique. Paris: 297–315. Repr. and revised in (2006) J. Brunschwig, ed., Les Stoiciens et leur logique 2nd ed. Paris: 61–78.

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(1983) “Arius Didymus and the exposition of Stoic ethics,” in Fortenbaugh, W. W., ed., On Stoic and Peripatetic Ethics. The Work of Arius Didymus. Rutgers University Studies in Classical Humanities, vol. 1. New Brunswick and London, 1983: 41–66.

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(1985c) “Post-Aristotelian philosophy,” in Easterling, P.E. and Knox, B. M. W., eds., The Cambridge History of Greek Literature. Cambridge: 622–41, 835–56. Repr. in (1989) The Cambridge History of Classical Literature, vol. 1, Part 3, Philosophy, History and Oratory. Cambridge: 1–13, 149–56, 178–205.

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(1986a) “Epicureans and Stoics,” in Armstrong, A. H., ed., Classical Mediterranean Spirituality. New York: 135–53.

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(1986d) “Pro and contra fratricide: Aeschylus, Septem 653–719,” in Betts, J. and Hooker, J. T., eds., Studies in Honour of T. B. L. Webster, vol. 1. Bristol: 179–89.

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(1992a) Articles on Cynics, Cyrenaics, Hellenistic ethics and Roman ethics, in Becker, L. C. and Becker, C. B., eds., The Encyclopaedia of Ethics, vol. 1. New York: 234–38; 467–80; revised edition, vol. 1. New York (2001) 368–72; vol 2. New York (2001) 696–709.

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(1992a) “Dopo la nuova edizione degli Elementi di Etica di Ierocle Stoico,” with Bastianini, G., in Studi su codici e papiri filosofici. Florence: 221–49.

(1992b) “Stoic readings of Homer,” in Lamberton, R and Keaney, J. J., eds., Homer's Ancient Readers. Princeton:41–66. Repr. in (2006) A. Laird, ed., Oxford Readings in Classical Studies: Ancient Literary Criticism. Oxford: 211–37.

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(1993a) “Hierocles on oikeiosis and self-perception,” in Voudouris, K. J, ed., Hellenistic Philosophy vol. I, International Center for Philosophy and Culture. Athens: 93–104.

(1993b) “Introduction” to Part V of Images and Ideologies:Self-Definition in the Hellenistic World, ed. Long, A. A. with Bulloch, A. W., Gruen, E. S., Stewart, A.. Berkeley and Los Angeles: 299–302.

(1995a) “Cicero's Plato and Aristotle,” in Powell, J., ed., Cicero the Philosopher. Oxford: 37–61.

(1995b) “Cicero's politics in De officiis,” in Laks, A. and Schofield, M., eds., Justice and Generosity. Studies in Hellenistic Social and Political Philosophy. Cambridge: 213–40.CrossRef

(1996a) “Notes on Hierocles Stoicus apud Stobaeum,” in Funghi, M.S., ed., Le vie della ricerca. Studi in onore di Francesco Adorno. Florence: 299–309.

(1996b) “Skepsis; Skeptizismus,” in Gründer, K., ed., Historisches Wörterbuch der Philosophie Band 9. Basel: 938–50.

(1996c) “The Socratic tradition: Crates, Diogenes and Hellenistic ethics,” in Branham, R. B. and Goulet-Cazé, M.-O., eds., The Cynics. Berkeley and Los Angeles: 28–46.

(1996d) “Stoic psychology and the elucidation of language,” in Manetti, G., ed., Knowledge through Signs. Brussels: 109–31.

(1996e) “Theophrastus' De sensibus on Plato,” in Algra, K. A. et al., eds., Polyhistor. Studies in the History and Historiography of Ancient Philosophy. Leiden: 345–62.

(1996f) “Théories du Langage,” in Brunschwig, J. and Lloyd, G., eds., Le Savoir grec. Paris: 552–68. Translated into English in (2000) “Language,” in Greek Thought. Cambridge, MA: 338–54.

(1997a) “Allegory in Philo and etymology in Stoicism: A plea for drawing distinctions,” in D. Runia, ed., The Studia Philonica Annual9: 198–210.

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(1997c) “Epicurus and Epicureanism” in Marowski, D. G., ed., Classical and Medieval Literature Criticism, vol. 21. Detroit: 163–92.

(1997d) “Lucretius on nature and the Epicurean self,” in Algra, K. A. et al., eds., Lucretius and his Intellectual Background. Amsterdam: 125–39.

(1997e) “Stoic Philosophers on persons, property and community,” in Sorabji, R., ed., Aristotle and After. BICS suppl. 68. London: 13–32.

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(1999b) “Hellenistic philosophy,” in Popkin, R., ed., The Columbia History of Western Philosophy. New York: 74–90.

(1999c) “The lives and writings of the early Greek philosophers,” in Long, A. A, ed. The Cambridge Companion to Early Greek Philosophy. Cambridge: xvii–xxix.CrossRef

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(1999f) “Stoic psychology,” in Algra, K. et al., eds., The Cambridge History of Hellenistic Philosophy. Cambridge: 560–84.CrossRef

(2000) Articles on Heraclitus, Cratylus, Psyche and Nous, in Craig, E., ed., The Routledge Encyclopaedia of Philosophy. London: 1998.

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(2002b) “Zeno's epistemology and Plato's Theaetetus,” in Scaltsas, T. and Mason, A. S., eds., The Philosophy of Zeno. Larnaka: 113–32.

(2003a) “Roman philosophy,” in Sedley, D., ed., The Cambridge Companion to Greek and Roman Philosophy. Cambridge: 184–210.CrossRef

(2003b) “Stoicism in the philosophical tradition: Spinoza, Lipsius, Butler,” in Miller, J. and Inwood, B., eds., Hellenistic and Early Modern Philosophy. Cambridge: 7–29. Co-printed in B. Inwood, ed., The Cambridge Companion to Stoicism. Cambridge: 365–92.CrossRef

(2004a) “The Socratic imprint on Epictetus' philosophy,” in Strange, S. K. and Zupko, J., eds., Stoicism. Traditions and Transformations. Cambridge: 10–31. Trans. into French in G. Romeyer-Dherbey and J.-B. Gourinat, eds., Les stoiciens. Paris 2005: 403–26.CrossRef

(2004b) Summary of “The Socratic imprint on Epictetus' philosophy,” in V. Karasmanis, ed., Socrates. 2400 Years since his Death. Athens and Delphi: 449–50.

(2005a) “Law and nature in Greek thought,” in Gagarin, M. and Cohen, D., eds., The Cambridge Companion to Ancient Greek Law. Cambridge: 412–30.CrossRef

(2005b) “Platonic souls as persons,” in Salles, R., ed., Metaphysics, Soul, and Ethics in Ancient Thought. Themes from the Work of Richard Sorabji. Oxford: 173–91.

(2005c) “Stoic linguistics, Plato's Cratylus, and Augustine's De dialectica,” in Frede, D. and Inwood, B., eds., Language and Learning. Philosophy of Language in the Hellenistic Age. Cambridge: 36–55.CrossRef

(2006a) “How does Socrates' divine sign communicate with him?,” in Ahbel-Rappe, S. and Kamtekar, R., eds., A Companion to Socrates. Oxford: 63–74.

(2006b) “Plato and Hellenistic philosophy,” in Benson, H., ed., A Companion to Plato. Oxford: 418–33.CrossRef

(2007a) “Stoic communitarianism and normative citizenship,” in Keyt, D. and Miller, F. D., eds., Freedom, Reason, and the Polis: Essays in Ancient Greek Political Philosophy. Cambridge: 241–61. Co-printed in Social Philosophy & Policy24, 2: 241–61.

(2007b) “Williams on Greek literature and philosophy,” in Thomas, A., ed., Bernard Williams. Cambridge: 155–80.CrossRef

(2008) “Philo on Stoic physics,” in Alesse, F., ed., Philo of Alexandria and Post-Aristotelian Philosophy. Leiden and Boston: 121–40.CrossRef

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(1968a) “Aristotle, De anima 424b31–425a5,” Hermes 96: 372–74.

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