A. A. Long: publications 1963–2009BibliographyBOOKS AUTHORED OR CO-AUTHORED(1968) Language and Thought in Sophocles. A Study of Abstract Nouns and Poetic Technique. London.
(1974/86) Hellenistic Philosophy. Stoics, Epicureans, Sceptics. London/New York; 2nd edn. Berkeley and Los Angeles.
(1977) La filosofía helenística. Madrid.
(1987a) The Hellenistic Philosophers, vol. 1: The Principal Sources in Translation with Philosophical Commentary, with D. N. Sedley. Cambridge.
(1987b) The Hellenistic Philosophers, vol. 2: Greek and Latin Texts with Notes and Bibliography, with D. N. Sedley. Cambridge.
(1987c) ΕΛΛΗΝΙΣΤΙΚΗ ΦΙΛΟΣΟΦΙΑ. Athens.
(1989/1991) La filosofia ellenistica. Bologna; 2nd edn. Bologna.
(1992) Hierocles: Elementa Moralia, with G. Bastianini, in Corpus dei papiri filosofici greci e latini, vol. 1. Florence: 268–441.
(1996) Stoic Studies. Cambridge. Repr. Berkeley and Los Angeles 2001.
(1998) Hellenisztikus Filozófia. Budapest.
(2000) Die hellenistischen Philosophen. Texte und Kommentare. Stuttgart and Weimar.
(2001a) Hellenistic Philosophy. Stoic Philosophy, Epicurean Philosophy, Sceptical Philosophy, in Korean. Seoul.
(2001b) Les philosophes hellénistiques, vol. 1; Pyrrhon; L'Epicurisme, vol. 2; Les stoiciens; Les Académiciens; La renaissance du pyrrhonisme. Paris.
(2002) Epictetus. A Stoic and Socratic Guide to Life. Oxford. Repr. 2004.
(2003a) Hellenistic Philosophy. Stoics, Epicureans, Sceptics, with new preface, in Japanese. Kyoto.
(2003b) Hellénistickå Filosofie, with new preface. Prague.
(2006) From Epicurus to Epictetus. Studies in Hellenistic and Roman Philosophy. Oxford.
BOOKS EDITED OR CO-EDITED(1971) Problems in Stoicism. London. Repr. 1996.
(1985) Theophrastus of Eresus. On His Life and Work. Rutgers University Studies in Classical Humanities vol. 2, with P. M. Huby and W. W. Fortenbaugh. New Brunswick and Oxford.
(1988) The Question of Eclecticism. Studies in Later Greek Philosophy, with J. Dillon. Berkeley, Los Angeles and London. Repr. 1996.
(1993) Images and Ideologies: Self-Definition in the Hellenistic World, with A. W. Bulloch, E. S. Gruen, and A. Stewart. Berkeley and Los Angeles.
(1999) The Cambridge Companion to Early Greek Philosophy. Cambridge.
(2001) Handbuch frühe griechische Philosophie. Stuttgart and Weimar.
(2005) ΟΙ ΠΡΟΣΩΚΡΑΤΙΚΟΙ ΦΙΛΟΣΟΦΟΙ. Athens.
(2008) Primordios da Filosofia Grega. Sao Paulo.
ARTICLES IN COLLECTIONS AND CONFERENCE PROCEEDINGS(1971a) “Language and thought in Stoicism,” in Long, , ed., Problems in Stoicism. London: 75–113.
(1971b) “Freedom and determinism in the Stoic theory of human action,” in Long, , ed., Problems in Stoicism. London: 173–99.
(1973a) Articles on Sophocles and Plutarch, in Buchanan-Brown, J., ed., Cassell's Encyclopaedia of World Literature, vol. 3, 2nd ed. London: 337–8, 542–43.
(1973b) “Psychological ideas in Antiquity,” in Wiener, P., ed., Dictionary of the History of Ideas, vol. 4. New York: 1–9.
(1973c) “Ethics of Stoicism,” in Wiener, P, ed., Dictionary of the History of Ideas, vol. 4. New York: 319–22.
(1974) “Empedocles' cosmic cycle in the 'Sixties,” in Mourelatos, A. P. D., ed., The PreSocratics. New York. Repr. in (1993) 2nd. ed. Princeton: 397– 425.
(1975) “The principles of Parmenides' cosmogony,” in Allen, R. E. and Furley, D. J., eds., Studies in Presocratic Philosophy, vol. 2. London: 82–101. Revised reprint of article in Phronesis 8 (1963): 90–107.
(1977) “The early Stoic concept of moral choice,” in Bossier, F. et al., eds., Symbolae vol. 1. Images of Man in Ancient and Medieval Thought. Leuven: 79–92.
(1978a) “Dialectic and the Stoic sage,” in Rist, J. M., ed., The Stoics. Berkeley, Los Angeles and London: 101–24.
(1978b) “The Stoic doctrine of truth and the true,” in Brunschwig, J., ed., Les Stoiciens et leur logique. Paris: 297–315. Repr. and revised in (2006) J. Brunschwig, ed., Les Stoiciens et leur logique 2nd ed. Paris: 61–78.
(1981) “Aristotle and the history of Greek skepticism,” in O'Meara, D. J., ed., Studies in Aristotle. Washington D.C.: 79–106. Repr. in (1995) T. Irwin, ed., Classical Philosophy. Collected Papers, vol. 7. New York: 407–34.
(1982a) “Astrology: arguments pro and contra,” in Barnes et al, J., eds., Science and Speculation. Studies in Hellenistic Theory and Practice. Cambridge and Paris: 165–92.
(1982b) “Epictetus and Marcus Aurelius,” in Luce, T. J., ed., Ancient Writers, vol. 2. New York: 985–1002. Excerpts repr. in (1995) C. Gill, ed., Epictetus. The Discourses. London: 338–40.
(1983) “Arius Didymus and the exposition of Stoic ethics,” in Fortenbaugh, W. W., ed., On Stoic and Peripatetic Ethics. The Work of Arius Didymus. Rutgers University Studies in Classical Humanities, vol. 1. New Brunswick and London, 1983: 41–66.
(1984) “Methods of argument in Gorgias' Palamedes,” in Voudouris, K. J., ed., The Sophistic Movement. Papers of the Greek Philosophical Society. Athens: 233–41.
(1985a) “Early Greek Philosophy,” in Easterling, P. E and Knox, B. M. W, eds., The Cambridge History of Greek Literature. Cambridge: 245–57, 751–58. Repr. in (1989) The Cambridge History of Classical Literature, vol. 1, Part 3, Philosophy, History and Oratory. Cambridge: 1–13.
(1985b) “Aristotle,” in Easterling, P. E and Knox, B. M. W., eds., The Cambridge History of Greek Literature. Cambridge: 527–40, 805–810. Repr. in (1989) The Cambridge History of Classical Literature, vol. 1, Part 3, Philosophy, History and Oratory. Cambridge: 115–56.
(1985c) “Post-Aristotelian philosophy,” in Easterling, P.E. and Knox, B. M. W., eds., The Cambridge History of Greek Literature. Cambridge: 622–41, 835–56. Repr. in (1989) The Cambridge History of Classical Literature, vol. 1, Part 3, Philosophy, History and Oratory. Cambridge: 1–13, 149–56, 178–205.
(1985d) “Thinking about the cosmos: Greek philosophy from Thales to Aristotle,” in Browning, R., ed., The Greek World. London: 101–14.
(1986a) “Epicureans and Stoics,” in Armstrong, A. H., ed., Classical Mediterranean Spirituality. New York: 135–53.
(1986b) “Pleasure and social utility: the virtues of being Epicurean,” in H. Flashar and O. Gigon, eds., Aspects de la philosophie hellénistique, Entretiens sur l'antiquité classique, vol. 32. Vandoeuvres-Geneva: 283–324. Repr. in (1993) E. N. Genovese, ed., The Burnett Lectures. San Diego: 102–28.
(1986c) “Ptolemy On the Kriterion: an epistemology for the practising scientist,” in Long, A. A. and Dillon, J., eds., The Question of Eclecticism. Studies in Later Greek Philosophy, Berkeley and Los Angeles/London: 176–207. Repr. in (1989) P. Huby and G. Neale, eds., The Criterion of Truth. Liverpool: 151–78.
(1986d) “Pro and contra fratricide: Aeschylus, Septem 653–719,” in Betts, J. and Hooker, J. T., eds., Studies in Honour of T. B. L. Webster, vol. 1. Bristol: 179–89.
(1989) Contributions to “On the Kriterion and Hegemonikon” in Huby, P. and Neale, G., eds. The Criterion of Truth. Liverpool: 179–230.
(1990) “Scepticism about gods in Hellenistic philosophy,” in Griffith, M. and Mastronarde, D. J., eds., Cabinet of the Muses. Atlanta: 279–91.
(1991) “Representation and the self in Stoicism,” in Everson, S., ed., Companions to Ancient Thought. Psychology. Cambridge: 102–20. Excerpt repr. in (1995) C. Gill, ed., Epictetus. The Discourses. London: 342–44.
(1992a) Articles on Cynics, Cyrenaics, Hellenistic ethics and Roman ethics, in Becker, L. C. and Becker, C. B., eds., The Encyclopaedia of Ethics, vol. 1. New York: 234–38; 467–80; revised edition, vol. 1. New York (2001) 368–72; vol 2. New York (2001) 696–709.
(1992b) “Hellenistic Ethics,” in Becker, L. C. and Becker, C. B., eds., A History of Western Ethics. New York: 21–32
(1992c) “Roman ethics,” in Becker, L. C. and Becker, C. B., eds., A History of Western Ethics. New York: 33–44.
(1992a) “Dopo la nuova edizione degli Elementi di Etica di Ierocle Stoico,” with Bastianini, G., in Studi su codici e papiri filosofici. Florence: 221–49.
(1992b) “Stoic readings of Homer,” in Lamberton, R and Keaney, J. J., eds., Homer's Ancient Readers. Princeton:41–66. Repr. in (2006) A. Laird, ed., Oxford Readings in Classical Studies: Ancient Literary Criticism. Oxford: 211–37.
(1993) “Hellenistic ethics and philosophical power,” in Green, P., ed., Hellenistic History and Culture. Berkeley and Los Angeles: 138–56, 162–67.
(1993a) “Hierocles on oikeiosis and self-perception,” in Voudouris, K. J, ed., Hellenistic Philosophy vol. I, International Center for Philosophy and Culture. Athens: 93–104.
(1993b) “Introduction” to Part V of Images and Ideologies:Self-Definition in the Hellenistic World, ed. Long, A. A. with Bulloch, A. W., Gruen, E. S., Stewart, A.. Berkeley and Los Angeles: 299–302.
(1995a) “Cicero's Plato and Aristotle,” in Powell, J., ed., Cicero the Philosopher. Oxford: 37–61.
(1995b) “Cicero's politics in De officiis,” in Laks, A. and Schofield, M., eds., Justice and Generosity. Studies in Hellenistic Social and Political Philosophy. Cambridge: 213–40.
(1996a) “Notes on Hierocles Stoicus apud Stobaeum,” in Funghi, M.S., ed., Le vie della ricerca. Studi in onore di Francesco Adorno. Florence: 299–309.
(1996b) “Skepsis; Skeptizismus,” in Gründer, K., ed., Historisches Wörterbuch der Philosophie Band 9. Basel: 938–50.
(1996c) “The Socratic tradition: Crates, Diogenes and Hellenistic ethics,” in Branham, R. B. and Goulet-Cazé, M.-O., eds., The Cynics. Berkeley and Los Angeles: 28–46.
(1996d) “Stoic psychology and the elucidation of language,” in Manetti, G., ed., Knowledge through Signs. Brussels: 109–31.
(1996e) “Theophrastus' De sensibus on Plato,” in Algra, K. A. et al., eds., Polyhistor. Studies in the History and Historiography of Ancient Philosophy. Leiden: 345–62.
(1996f) “Théories du Langage,” in Brunschwig, J. and Lloyd, G., eds., Le Savoir grec. Paris: 552–68. Translated into English in (2000) “Language,” in Greek Thought. Cambridge, MA: 338–54.
(1997a) “Allegory in Philo and etymology in Stoicism: A plea for drawing distinctions,” in D. Runia, ed., The Studia Philonica Annual9: 198–210.
(1997b) Articles on Hierocles and Ptolemy in Zeyl, D, ed., Encyclopaedia of Classical Philosophy. Westport: 269–70, 459–63.
(1997c) “Epicurus and Epicureanism” in Marowski, D. G., ed., Classical and Medieval Literature Criticism, vol. 21. Detroit: 163–92.
(1997d) “Lucretius on nature and the Epicurean self,” in Algra, K. A. et al., eds., Lucretius and his Intellectual Background. Amsterdam: 125–39.
(1997e) “Stoic Philosophers on persons, property and community,” in Sorabji, R., ed., Aristotle and After. BICS suppl. 68. London: 13–32.
(1998a) Plato's Apologies and Socrates in the Theaetetus,” in Gentzler, J.. ed., Method in Ancient Philosophy. Oxford: 113–36.
(1998b) “Theophrastus and the Stoa,” in Ophuijsen, J. and Raalte, M., eds., Theophrastus. Reappraising the Sources. New Brunswick: 355–83.
(1999a) Articles on Zeno, Epicurus, Pyrrho, Cicero, Epictetus, Marcus Aurelius, Sextus Empiricus, in R. Arrington, ed., A Companion to the Philosophers. Oxford: 148–49, 192–93, 237–43, 455–6, 511–13.
(1999b) “Hellenistic philosophy,” in Popkin, R., ed., The Columbia History of Western Philosophy. New York: 74–90.
(1999c) “The lives and writings of the early Greek philosophers,” in Long, A. A, ed. The Cambridge Companion to Early Greek Philosophy. Cambridge: xvii–xxix.
(1999d) “The scope of early Greek philosophy,” in Long, A. A., ed., The Cambridge Companion to Early Greek Philosophy. Cambridge: 1–21.
(1999e) “The Socratic legacy,” in Algra, K. et al., eds., The Cambridge History of Hellenistic Philosophy. Cambridge: 617–41.
(1999f) “Stoic psychology,” in Algra, K. et al., eds., The Cambridge History of Hellenistic Philosophy. Cambridge: 560–84.
(2000) Articles on Heraclitus, Cratylus, Psyche and Nous, in Craig, E., ed., The Routledge Encyclopaedia of Philosophy. London: 1998.
(2002a) “Stoic reactions to Plato's Cratylus,” in M. Canto-Sperber and P. Pellegrin, eds., Le Style de la Pensée. Recueil de textes en hommage à Jacques Brunschwig. Paris: 395–413.
(2002b) “Zeno's epistemology and Plato's Theaetetus,” in Scaltsas, T. and Mason, A. S., eds., The Philosophy of Zeno. Larnaka: 113–32.
(2003a) “Roman philosophy,” in Sedley, D., ed., The Cambridge Companion to Greek and Roman Philosophy. Cambridge: 184–210.
(2003b) “Stoicism in the philosophical tradition: Spinoza, Lipsius, Butler,” in Miller, J. and Inwood, B., eds., Hellenistic and Early Modern Philosophy. Cambridge: 7–29. Co-printed in B. Inwood, ed., The Cambridge Companion to Stoicism. Cambridge: 365–92.
(2004a) “The Socratic imprint on Epictetus' philosophy,” in Strange, S. K. and Zupko, J., eds., Stoicism. Traditions and Transformations. Cambridge: 10–31. Trans. into French in G. Romeyer-Dherbey and J.-B. Gourinat, eds., Les stoiciens. Paris 2005: 403–26.
(2004b) Summary of “The Socratic imprint on Epictetus' philosophy,” in V. Karasmanis, ed., Socrates. 2400 Years since his Death. Athens and Delphi: 449–50.
(2005a) “Law and nature in Greek thought,” in Gagarin, M. and Cohen, D., eds., The Cambridge Companion to Ancient Greek Law. Cambridge: 412–30.
(2005b) “Platonic souls as persons,” in Salles, R., ed., Metaphysics, Soul, and Ethics in Ancient Thought. Themes from the Work of Richard Sorabji. Oxford: 173–91.
(2005c) “Stoic linguistics, Plato's Cratylus, and Augustine's De dialectica,” in Frede, D. and Inwood, B., eds., Language and Learning. Philosophy of Language in the Hellenistic Age. Cambridge: 36–55.
(2006a) “How does Socrates' divine sign communicate with him?,” in Ahbel-Rappe, S. and Kamtekar, R., eds., A Companion to Socrates. Oxford: 63–74.
(2006b) “Plato and Hellenistic philosophy,” in Benson, H., ed., A Companion to Plato. Oxford: 418–33.
(2007a) “Stoic communitarianism and normative citizenship,” in Keyt, D. and Miller, F. D., eds., Freedom, Reason, and the Polis: Essays in Ancient Greek Political Philosophy. Cambridge: 241–61. Co-printed in Social Philosophy & Policy24, 2: 241–61.
(2007b) “Williams on Greek literature and philosophy,” in Thomas, A., ed., Bernard Williams. Cambridge: 155–80.
(2008) “Philo on Stoic physics,” in Alesse, F., ed., Philo of Alexandria and Post-Aristotelian Philosophy. Leiden and Boston: 121–40.
(2009a) “L'Ethique: continuité et innovations,” in Barnes, J. and Gourinat, J.-B., eds., Lire les stoiciens. Paris: 171–91.
(2009b) “Heraclitus on measure and the explicit emergence of rationality,” in Frede, D. and B. Reis, eds., Body and Soul in Ancient Philosophy. Berlin, 87–110.
(2009c) “Seneca on the self: why now?,” in Bartsch, S. and Wray, D., eds., Seneca and the Self. Cambridge: 20–36.
ARTICLES IN CLASSICAL AND PHILOSOPHICAL JOURNALS(1963a) “The Principles of Parmenides' Cosmogony,” Phronesis8: 90–107.
(1963b) “Sophocles, Trachiniae 539–40,” Classical Review, ns13.2: 128–29.
(1964a) “Abstract Terminology in Sophocles: some uses of -sis nouns,” AUMLA (Journal of the Australasian Modern Languages Association) 21: 53–64.
(1964b) “Sophocles, Ajax 68–70, a reply to Professor Fraenkel,” Museum Helveticum 21: 228–31.
(1964c) “Sophocles, Electra 1251–2,” Classical Review, ns14.2: 130–32.
(1966) “Thinking and sense-perception in Empedocles: mysticism or materialism?” Classical Quarterly 16: 256–76.
(1967a) “Carneades and the Stoic telos,” Phronesis15: 59–90. Repr. in (1995) T. Irwin, ed., Classical Philosophy. Collected Papers, vol. 8. New York: 377–408.
(1967b) “Poisonous growths in Trachiniae,” Greek, Roman and Byzantine Studies 8: 275–78.
(1968a) “Aristotle, De anima 424b31–425a5,” Hermes 96: 372–74.
(1968b) “Aristotle's legacy to Stoic ethics', Bulletin of the London University Institute of Classical Studies 15: 72–85. Reprinted in (1995) T. Irwin, ed., Classical Philosophy. Collected Papers, vol. 5. New York: 378–91.
(1968c) “The Stoic concept of evil,” Philosophical Quarterly 18: 329–43.
(1970a) “Morals and Values in Homer,” Journal of Hellenic Studies 90: 121–39. Repr. in (1999) I. J. F. de Jong, ed., Homer Critical Assessments, vol. 2. London and New York: 305–31.
(1970b) “Stoic determinism and Alexander of Aphrodisias De fato (i–xiv),” Archiv für Geschichte der Philosophie 52: 246–66.
(1970–71) “The logical basis of Stoic ethics,” Proceedings of the Aristotelian Society 71: 85–104.
(1971) “Aisthesis, prolepsis and linguistic theory in Epicurus,” Bulletin of the University of London Institute of Classical Studies 18: 114–33.
(1975) “Alexander of Aphrodisias, De fato 190.26 ff.,” Classical Quarterly, ns 25: 158–59.
(1975/6) “Heraclitus and Stoicism,” Φιλοσοφία 5/6: 134–56. Repr. in T. Irwin, ed., Classical Philosophy. Collected Papers, vol. 1. New York (1995): 179–99.
(1977) “Chance and natural law in Epicureanism,” Phronesis 22: 63–88.
(1978a) “Sextus Empiricus on the criterion of truth,” Bulletin of the University of London Institute of Classical Studies 25: 35–49.
(1978b) “Sophocles, OT 879–81,” Liverpool Classical Monthly 3: 49–53.
(1978c) “Timon of Phlius: Pyrrhonist and satirist,” Proceedings of the Cambridge Philological Society 204: 68–90.
(1980a) “Soul and body in Stoicism,” in Colloquy 36 of Center for Hermeneutical Studies. Berkeley: 1–17.
(1980b) “Stoa and Sceptical Academy: origins and growth of a tradition,” Liverpool Classical Monthly 5: 161–74, summarised in Proceedings of the Classical Association76 (1979) 27–8.
(1982) “Soul and body in Stoicism,” revised version, Phronesis 27: 34–57. Repr. in T. Irwin, ed., Classical Philosophy. Collected Papers, vol. 8. New York (1995) 154–77.
(1983) “Greek ethics after Macintyre and the Stoic community of reason,” Ancient Philosophy 3: 184–99; also published in Byzantina Australiensia5 (1984) 37–56.
(1985a) “Consciously Stoic,” Omnibus 9: 21–23.
(1985b) “The Stoics on world-conflagration and everlasting recurrence,” Southern Journal of Philosophy suppl vol. 23: 13–38.
(1986) “Diogenes Laertius, life of Arcesilaus,” Elenchos 7: 429–50.
(1988a) Reply to Jonathan Barnes, “Epicurean signs,” Oxford Studies in Ancient Philosophy, suppl. vol., 135–44.
(1988b) “Socrates in Hellenistic philosophy,” Classical Quarterly 38: 150–71.
(1989) “Stoic eudaimonism,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 4: 77–101.
(1991) “The harmonics of Stoic virtue,” Oxford Studies in Ancient Philosophy suppl. vol. 97–116.
(1992) “Finding oneself in Greek philosophy,” Tijdschrift voor Filosofie 54: 257–79. Repr. in (2006) M. van Ackeren and J. Müller, eds., Antike Philosophie Verstehen. Understanding Ancient Philosophy. Darmstadt: 54–71.
(1996) “Parmenides on thinking being,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 12: 125–51. Repr. in (2005) G. Rechenauer, ed., Frühgriechisches Denken. Göttingen: 227–51.
(2000) “Epictetus as Socratic mentor,” Proceedings of the Cambridge Philological Society 46: 79–98.
(2001) “Ancient philosophy's hardest question: What to make of oneself?” Representations 74: 19–36.
(2003a) “Epictetus on understanding and managing emotions,” Quaestiones Infinitae 48: 1–38.
(2003b) “Hellenistic ethics as the art of life,” Lampas 36: 27–41.
(2004) “Eudaimonism, divinity and rationality in Greek ethics,” in Proceedings of the Boston Area Colloquium in Ancient Philosophy 19: 123–43.
(2008) “The concept of the cosmopolitan in Greek & Roman thought,”Daedalus, Summer 2008: 50–58.
BOOK REVIEWS(1965) Grüber, J., Über einige abstrakte Begriffe des frühen Griechischen, in Journal of Hellenic Studies 85: 198–99.
(1966a) Mansfeld, J., Die Offenbarung des Parmenides und die menschliche Welt, in Philosophical Quarterly 16: 269–70.
(1966b) Tarán, L., Parmenides, in Journal of Hellenic Studies 86: 223–24.
(1967) Cleve, F. M., The Giants of Pre-sophistic Philosophy, in Philosophical Quarterly 17: 267–68.
(1968) Edelstein, L., The Meaning of Stoicism, in Journal of Hellenic Studies 88: 196–98.
(1969) Rist, J. M., Plotinus. The Road to Reality, in Philosophical Quarterly 19: 80–81.
(1970a) O'Brien, D., Empedocles' Cosmic Cycle, in Journal of Hellenic Studies 90: 238–39.
(1970b) Brien, M. O', ed., Twentieth Century Interpretations of Sophocles' Oedipus Tyrannus, in Phoenix 23: 392–94.
(1971a) Jäger, G., ‘Nus’ in Platons Dialogen, in Classical Review, ns21.2: 184–86.
(1971b) Schmalzriedt, E., Platon der Schriftsteller und die Wahrheit, in Classical Review, ns21.3: 364–67.
(1971c) C. L. Stough, Greek Skepticism, in Philosophy46: 77–78.
(1972a) Association Guillaume Budé. Actes du viii congrès, in Classical Review, ns22.1: 93–99.
(1972b) Babut, D., Plutarque et le stoicisme, in Classical Review, ns22.1: 27–29.
(1972c) Furley, D. J. and Allen, R. E., eds., Studies in Presocratic Philosophy. I. The Beginnings of Philosophy, in Journal of Hellenic Studies 92: 217–18.
(1972d) Untersteiner, M., Posidonio nel Placita del Diogene Laerzio, in Classical Reviewns22.3: 408–09.
(1972e) Vogel, C. J., Philosophia I, in Philosophical Quarterly 22: 361–62.
(1973a) Bollack, J., Empédocle, in Archiv für Geschichte der Philosophie 55: 76–79.
(1973b) Gould, J. B., The Philosophy of Chrysippus, in Classical Review, ns23.2: 214–16.
(1974a) J. Bollack, Bollack, M., and Wismann, H., La lettre d' Epicure, Classical Review, ns24.1: 46–48.
(1974b) Hoven, R., Stoicisme et stoiciens face au problème de l'au-delà, in Classical Review, ns24.1: 232–33.
(1975a) Boeft, J., Calcidius on Fate, his Doctrine and Sources, in Classical Review, ns25.1: 52–54
(1975b) Döring, K., Die Megariker, in Classical Review, ns25.2: 232–34.
(1975c) Rist, J. M, Epicurus. An Introduction, in Mind 334: 291–92.
(1975d) Stokes, M. C., One and Many in Presocratic Philosophy, in Mind 334: 289–91.
(1976a) Edelstein, L. and Kidd, I. G., Posidonius I, in Classical Review, ns26.1: 72–76.
(1976b) Griffin, M., Seneca: A Philosopher in Politics, in Times Higher Education Supplement, 20 February: 50.
(1976c) Konstan, D., Some Aspects of Epicurean Psychology and D. Lemke, Die Theologie Epikurs, in Classical Review, ns26.2: 215–17.
(1976d) Manuwald, A., Die Prolepsislehre Epikurs, in Classical Reviewns26.1: 134–35.
(1976e) Reale, G., Melisso, in Gnomon 48: 645–50.
(1977a) Floratos, C. S., Strabon über Literatur und Posidonios, in Classical Review, ns27.1: 125–26.
(1977b) Pesce, D., Saggio su Epicuro, in Classical Reviewns27.2: 291–92.
(1977c) Rowe, C., An Introduction to Greek Ethics, in Times Higher Education Supplement, 22 April 1977: 21.
(1978a) Burkhard, U., Die angebliche Heraklit-Nachfolge des Skeptikers Aenesidem, in Classical Review, ns28.1: 171–72
(1978b) Floratos, C. S., H ΑΙΣΘΗΤΙΚΗ TΩN ΣTΩIKΩN, in Classical Review, ns28.1: 171.
(1978c) Graeser, A., Zenon von Kition, in Classical Review, ns28.2: 361.
(1979) Fraisse, J. C., Philia, Classical Review, ns29.1: 80–82.
(1980a) Cherniss, H., Plutarch's Moralia XIII, Classical Reviewns30.1: 14–16.
(1980b) G. E. R. Lloyd, Magic Reason and Experience, in JACT Bulletin53: 28–29.
(1980c) Paquet, L., Les Cyniques grecs, in Classical Review, ns30.1: 53–54.
(1980d) Schofield, M. et al., eds., Doubt and Dogmatism: Studies in Hellenistic Epistemology, in Times Literary Supplement 27 June: 739.
(1980e) Winnington-Ingram, R. P., Sophocles. An Interpretation and R. W. B. Burton, The Sophoclean Chorus, in Times Higher Education Supplement, 8 July: 12.
(1981a) Billerbeck, M., Epiktet. Vom Kynismus, in Journal of Hellenic Studies101: 163.
(1981b) Döring, K., Exemplum Socratis, in Classical Reviewns31.2: 298–99.
(1981c) Usener, H., Glossarium Epicureum, in Journal of Hellenic Studies101: 158.
(1982a) Billerbeck, M., Der Kyniker Demetrius, in Journal of Hellenic Studies 102: 260.
(1982b) Gottschalk, H., Heraclides of Pontus, in Classical Review, ns32.1: 200–02.
(1982c) Reale, G., Storia della filosofia antica, in Classical Review, ns32.1: 38–41.
(1983) Grant, M., From Alexander to Cleopatra, in Times Literary Supplement, 1 April: 338.
(1984) Caizzi, F. Decleva, Pirrone, Testimonianze, in Classical Review, ns34.2: 219–21.
(1987) Colish, M., The Stoic Tradition from Antiquity to the Middle Ages, in American Historical Review, 92: 1187–18.
(1988a) Annas, J. and Barnes, J., The Modes of Scepticism, in Journal of the History of Philosophy 26: 474–76.
(1988b) Asmis, E., Epicurus' Scientific Method, in Philosophical Review 97: 249–51.
(1988c) Nussbaum, M., The Fragility of Goodness, in Classical Philology, 84: 361–70.
(1992a) Jahn, T., Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers, in Classical Review, ns42.1: 3–5.
(1992b) Segal, C., Lucretius on Death and Anxiety, in Ancient Philosophy 12: 493–98.
(1997) Atherton, C., The Stoics on Ambiguity, in Ancient Philosophy 17: 484–88.
(1999) Mansfeld, J. and Runia, D., Aetiana, in Journal of the History of Philosophy 37: 523–24.
(2000a) “Platonic ethics: A critical notice of Julia Annas, Platonic Ethics Old and New,” Oxford Studies in Ancient Philosophy19: 339–58.
(2000b) Tsouna, V., The Epistemology of the Cyrenaic School, in Classical Review 59.2: 151–52.
(2001) Budelmann, F., The Language of Sophocles, in Classical World94.3: 278–79.
(2003a) Brittain, C., Philo of Larissa, in Classical Review 62.2: 314–16.
(2003b) Tarrant, H., Plato's First Interpreters, in Journal of the History of Philosophy 41: 121–22.
(2004a) Gadamer, H.-G, The Beginning of Knowledge, in Philosophical Quarterly 54: 614–15.
(2004b) Warren, J., Facing Death. Epicurus and his Critics, in Times Literary Supplement October 8, 2004: 11.
(2005a) Dillon, J., The Heirs of Plato, in Classical Review, ns55.1: 60–61.
(2005b) Kenny, A., A New History of Western Philosophy. Vol. 1 Ancient Philosophy, in Times Literary Supplement, 15 April: 4–5.
(2006a) McMahon, D., The Pursuit of Happiness, Schoch, R, The Secrets of Happiness, and Gilbert, D, Stumbling on Happiness, in Times Literary Supplement, 1 September: 9.
(2006b) Sellars, J., The Art of Living. The Stoics on the Nature and Function of Philosophy, in Classical Reviewns56.1: 81–82.
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OCCASIONAL PIECES(1984) Response to Thomas M. Conley, Philon Rhetor, Colloquy 47 of Center for Hermeneutical Studies. Berkeley: 35–38.
(1991/92) “The Identity Group,” Jahrbuch of the Wissenschaftskolleg zu Berlin. Berlin: 144–51.
(1994) “Gregory Vlastos,” in Briggs, W. W., ed., Biographical Dictionary of North American Classicists. Westport, Conn.: 664–67.
(1996) “Amos Funkenstein on the Disenchantments of Knowledge,” in Amos Funkenstein, Doreen B. Townsend Center Occasional Papers 6. Berkeley: 9–18.
(2001) “Locating Diogenes of Apollonia,” Ancient Philosophy 21.2: 476.
(2003) “Memoir of Arthur Hilary Armstrong,” Proceedings of the British Academy 120: 3–17.
(2006) “Evolution vs Intelligent Design,” Townsend Newsletter. Berkeley, Nov./Dec.: 3–5.
(2008) Foreword to second edition of B. Williams, Shame and Necessity. Berkeley and Los Angeles: xiii–xxi.
FORTHCOMING ARTICLES“Aristotle on eudaimonia, nous, and divinity,” in Miller, J., ed., A Critical Guide to Aristotle's Ethics. Cambridge.
“Cosmic craftsmanship in Plato and Stoicism,” in Mohr, R., ed., Plato's Timaeus. Las Vegas.
“Later ancient ethics,” in Skorupski, J., ed., Routledge Companion to Ethics. London.
“Montaigne: the eclectic pragmatist,” Republic of Letters 1. Stanford.
“Philosophers as poets and poets as philosophers: Parmenides, Plato, Lucretius, Wordsworth,” in P. Marzillo, ed., Para/Textuelle Verhandlungen zwischen Dichtung und Philosophie in der frühen Neuzeit. Berlin.
“Slavery as philosophical metaphor in Plato and Xenophon',” in Karasmanis, V., ed., Presocratics and Plato. A Festschrift in Honor of Charles Kahn. Las Vegas.
“Socrates in later Greek philosophy,” in Morrison, D., ed., The Cambridge Companion to Socrates. Cambridge.
CO-EDITED SERIES VOLUMES(1991–2007) Clarendon Later Ancient Philosophers, co-edited with Jonathan Barnes. Oxford. vol. 1, J. Hankinson, Galen on the Natural Faculties (1991); vol. 2, J. Dillon, Alcinous: The Handbook of Platonism (1993); vol. 3, R. Bett, Sextus Empiricus: Against the Ethicists (1996); vol. 4, D. Blank, Sextus Empiricus: Against the Grammarians (1998); vol. 5, R. Dobbin, Epictetus: Discourses Book I (1998); vol. 6, J. Barnes, Porphyry: Introduction (2003); vol. 7, B. Inwood, Seneca: Selected Philosophical Letters (2007).
Ackeren, M. (2003) Das Wissen vom Guten: Bedeutung und Kontinuität des Tugendwissens in den Dialogen Platons. Amsterdam and Philadelphia.
Ahbel-Rappe, S. and Kamtekar, R. (eds.) (2006) A Companion to Socrates. Oxford.
Alesse, F. (2000) La Stoa e la tradizione socratica. Naples.
Allen, J. (2005) “The Stoics on the origin of language and the foundations of etymology,” in Language and Learning: Philosophy of Language in the Hellenistic Age, ed. Frede, D and Inwood, B.. Cambridge: 14–35.
André, J.-M. (2002) “Sénèque et la topographie de Rome,” in Neronia VI. Rome à l'époque néronienne, ed. Croisille, J.-M. and Perrin, Y.. Brussels: 170–77.
Annas, J. (1985) “Self-knowledge in early Plato,” in Platonic Investigations. Studies in Philosophy and the History of Philosophy vol. 13, ed. O'Meara, D. J.. Washington, D.C.: 111–38.
Annas, J. (2002) “What are Plato's ‘middle’ dialogues in the middle of?” in Annas and Rowe: 2002: 1–23.
Annas, J. (2002) “My station and its duties,” Proceedings of the Aristotelian Society102: 109–23.
Annas, J. (2004) “Marcus Aurelius: ethics and its background,” RhizaiI.2: 103–19.
Annas, J. (2007) “Ethics in Stoic philosophy,” Phronesis52: 58–87.
Annas, J. and Rowe, C. (eds.) (2002) New Perspectives on Plato, Modern and Ancient. Cambridge, MA.
Armisen-Marchetti, M. (1986) “Imagination et méditation chez Sénèque: l'exemple de la praemeditatio,” Revue des Études Latines 64: 185–95.
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Barnes, J. (1997) Logic and the Imperial Stoa. Leiden, New York and Cologne.
Barnes, J. (1999a) “Aristotle and Stoic logic,” in Topics in Stoic Philosophy, ed. Ierodiakonou, K.. Oxford: 23–53.
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Bett, R. (1997) Sextus Empiricus, Against the Ethicists, Translated with an Introduction and Commentary. Oxford.
Bett, R. (2005) Sextus Empiricus. Against the Logicians. Cambridge.
Bett, R. (2006) “Stoic ethics,” in A Companion to Ancient Philosophy, ed. Gill, M. L. and Pellegrin, P.. Oxford and Marsden, MA: 530–48.
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Castagnoli, L. (2010) Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument from Democritus to Augustine. Cambridge.
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Cooper, J. M. (1999) Reason and Emotion. Princeton.
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Döring, K. (1979) Exemplum Socratis. Studien zur Sokratesnachwirkung in der kynisch-stoischen Popularphilosophie der frühen Kaiserzeit und im frühen Christentum. Wiesbaden.
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