Book contents
- Frontmatter
- INTRODUCTION
- Dedication
- PREFACE TO THE READER
- NOTES TOUCHING THE GENERAL LANGUAGE OF THE INDIANS OF PERU
- THE FIRST BOOK OF THE ROYAL COMMENTARIES OF THE YNCAS
- SECOND BOOK OF THE ROYAL COMMENTARIES OF THE YNCAS
- CHAPTER I OF THE IDOLATRY OF THE SECOND AGE, AND OF ITS ORIGIN
- CHAPTER II THE YNCAS SOUGHT THE TRUE GOD OUR LORD
- CHAPTER III THE YNCAS KEPT A IN A SACRED PLACE
- CHAPTER IV OF MANY GODS IMPROPERLY ATTRIBUTED TO THE INDIANS BY THE SPANISH HISTORIANS
- CHAPTER V OF MANY OTHER MEANINGS OF THE WORD HUACA
- CHAPTER VI WHAT AN AUTHOR SAYS CONCERNING THEIR GODS
- CHAPTER VII THEY KNEW OF THE IMMORTALITY OF THE SOUL, AND OF THE GENERAL RESURRECTION
- CHAPTER VIII OF THE THINGS THAT THEY SACRIFICED TO THE SUN
- CHAPTER IX OF THE PRIESTS, RITES, AND CEREMONIES, AND OF THE LAWS ATTRIBUTED TO THE FIRST YNCA
- CHAPTER X THE AUTHOR COLLATES HIS OWN STATEMENTS WITH THOSE OF THE SPANISH HISTORIANS
- CHAPTER XI THEY DIVIDED THE EMPIRE INTO FOUR DISTRICTS, AND REGISTERED THEIR VASSALS
- CHAPTER XII TWO DUTIES WHICH THE DECURIONS PERFORMED
- CHAPTER XIII CONCERNING CERTAIN LAWS THAT THE YNCAS INSTITUTED IN THEIR GOVERNMENT
- CHAPTER XIV THE DECURIONS GAVE AN ACCOUNT OF THE BIRTHS AND DEATHS
- CHAPTER XV THE INDIANS DENY THAT AN YNCA OF THE BLOOD ROYAL HAS EVER COMMITTED ANY CRIME WHATEVER
- CHAPTER XVI THE LIFE AND ACTS OF SINCHI ROCA THE SECOND KING OF THE YNCA DYNASTY
- CHAPTER XVII LLOQUE YUPANQUI, THIRD KING, AND THE MEANING OF HIS NAME
- CHAPTER XVIII TWO CONQUESTS MADE BY THE YNCA LLOQUE YUPANQUI
- CHAPTER XIX THE CONQUESTS OF HATUN-COLLA, AND THE ORIGIN OF THE COLLAS
- CHAPTER XX THE GREAT PROVINCE OF CHUCUITU IS REDUCED, AS WELL AS MANY OTHER PROVINCES
- CHAPTER XXI THE SCIENCES WHICH THE YNCAS HAD ACQUIRED: AND FIRST OF THEIR KNOWLEDGE OF ASTRONOMY
- CHAPTER XXII THEY UNDERSTOOD THE MEASUREMENT OF THE YEAR, AND THE SOLSTICES AND EQUINOXES
- CHAPTER XXIII THEY OBSERVED THE ECLIPSES OF THE SUN, AND WHAT THEY DID WHEN THOSE OF THE MOON OCCURRED
- CHAPTER XXIV THE MEDICINES THEY USED, AND THEIR MANNER OF EFFECTING CURES
- CHAPTER XXV OF THE MEDICINAL HERBS THEY USED
- CHAPTER XXVI OF THEIR KNOWLEDGE TOUCHING GEOMETRY, ARITHMETIC, AND MUSIC
- CHAPTER XXVII THE POETRY OF THE YNCAS AMAUTAS, WHO ARE PHILOSOPHERS, AND HARAVICUS OR POETS
- CHAPTER XXVIII OF THE FEW INSTRUMENTS WHICH THE INDIANS USED FOR VARIOUS PURPOSES
- THIRD BOOK OF THE ROYAL COMMENTARIES OF THE YNCAS
- FOURTH BOOK OF THE ROYAL COMMENTARIES OF THE YNCAS
- INDEX
CHAPTER VII - THEY KNEW OF THE IMMORTALITY OF THE SOUL, AND OF THE GENERAL RESURRECTION
Published online by Cambridge University Press: 10 November 2010
- Frontmatter
- INTRODUCTION
- Dedication
- PREFACE TO THE READER
- NOTES TOUCHING THE GENERAL LANGUAGE OF THE INDIANS OF PERU
- THE FIRST BOOK OF THE ROYAL COMMENTARIES OF THE YNCAS
- SECOND BOOK OF THE ROYAL COMMENTARIES OF THE YNCAS
- CHAPTER I OF THE IDOLATRY OF THE SECOND AGE, AND OF ITS ORIGIN
- CHAPTER II THE YNCAS SOUGHT THE TRUE GOD OUR LORD
- CHAPTER III THE YNCAS KEPT A IN A SACRED PLACE
- CHAPTER IV OF MANY GODS IMPROPERLY ATTRIBUTED TO THE INDIANS BY THE SPANISH HISTORIANS
- CHAPTER V OF MANY OTHER MEANINGS OF THE WORD HUACA
- CHAPTER VI WHAT AN AUTHOR SAYS CONCERNING THEIR GODS
- CHAPTER VII THEY KNEW OF THE IMMORTALITY OF THE SOUL, AND OF THE GENERAL RESURRECTION
- CHAPTER VIII OF THE THINGS THAT THEY SACRIFICED TO THE SUN
- CHAPTER IX OF THE PRIESTS, RITES, AND CEREMONIES, AND OF THE LAWS ATTRIBUTED TO THE FIRST YNCA
- CHAPTER X THE AUTHOR COLLATES HIS OWN STATEMENTS WITH THOSE OF THE SPANISH HISTORIANS
- CHAPTER XI THEY DIVIDED THE EMPIRE INTO FOUR DISTRICTS, AND REGISTERED THEIR VASSALS
- CHAPTER XII TWO DUTIES WHICH THE DECURIONS PERFORMED
- CHAPTER XIII CONCERNING CERTAIN LAWS THAT THE YNCAS INSTITUTED IN THEIR GOVERNMENT
- CHAPTER XIV THE DECURIONS GAVE AN ACCOUNT OF THE BIRTHS AND DEATHS
- CHAPTER XV THE INDIANS DENY THAT AN YNCA OF THE BLOOD ROYAL HAS EVER COMMITTED ANY CRIME WHATEVER
- CHAPTER XVI THE LIFE AND ACTS OF SINCHI ROCA THE SECOND KING OF THE YNCA DYNASTY
- CHAPTER XVII LLOQUE YUPANQUI, THIRD KING, AND THE MEANING OF HIS NAME
- CHAPTER XVIII TWO CONQUESTS MADE BY THE YNCA LLOQUE YUPANQUI
- CHAPTER XIX THE CONQUESTS OF HATUN-COLLA, AND THE ORIGIN OF THE COLLAS
- CHAPTER XX THE GREAT PROVINCE OF CHUCUITU IS REDUCED, AS WELL AS MANY OTHER PROVINCES
- CHAPTER XXI THE SCIENCES WHICH THE YNCAS HAD ACQUIRED: AND FIRST OF THEIR KNOWLEDGE OF ASTRONOMY
- CHAPTER XXII THEY UNDERSTOOD THE MEASUREMENT OF THE YEAR, AND THE SOLSTICES AND EQUINOXES
- CHAPTER XXIII THEY OBSERVED THE ECLIPSES OF THE SUN, AND WHAT THEY DID WHEN THOSE OF THE MOON OCCURRED
- CHAPTER XXIV THE MEDICINES THEY USED, AND THEIR MANNER OF EFFECTING CURES
- CHAPTER XXV OF THE MEDICINAL HERBS THEY USED
- CHAPTER XXVI OF THEIR KNOWLEDGE TOUCHING GEOMETRY, ARITHMETIC, AND MUSIC
- CHAPTER XXVII THE POETRY OF THE YNCAS AMAUTAS, WHO ARE PHILOSOPHERS, AND HARAVICUS OR POETS
- CHAPTER XXVIII OF THE FEW INSTRUMENTS WHICH THE INDIANS USED FOR VARIOUS PURPOSES
- THIRD BOOK OF THE ROYAL COMMENTARIES OF THE YNCAS
- FOURTH BOOK OF THE ROYAL COMMENTARIES OF THE YNCAS
- INDEX
Summary
The Amautas held that man was composed of a body and a soul, that the soul was immortal, and that the body was made of earth, for they saw that it was turned into earth. So they called it allpacamasca, which means “animated earth.” But to distinguish it from the body of brutes, they added runa, which means a reasoning and intelligent man, while the brutes are called llama. They allowed to the brutes what is called a vegetative and sensitive mind, because they saw them grow and that they could feel, but they did not think the brutes had reason. They believed that there would be another existence after this, with punishment for the bad and rest for the good. They divided the universe into three worlds, calling heaven hanan pacha, which means the upper earth, where they said that the good went to be rewarded for their virtues; this world of birth and dissolution hurin pacha, or the lower earth, and the centre of the earth ucu-pacha, which means the lowest earth, where they said that the wicked were sent; and to describe it more clearly they gave it another name—supaypa-huasin. This word means “the house of the devil.” They did not understand that the future life was spiritual, but believed it to be corporeal like this one.
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- First Part of the Royal Commentaries of the Yncas , pp. 126 - 129Publisher: Cambridge University PressPrint publication year: 2010First published in: 1869