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4 - China: The Guqin Zither

Published online by Cambridge University Press:  29 May 2021

Michael Church
Affiliation:
Classical music and opera critic, The Independent/i
Dwight Reynolds
Affiliation:
Professor of Arabic Language and Literature at the University of California, Santa Barbara
Scott DeVeaux
Affiliation:
Professor in the McIntire Department of Music at the University of Virginia
Ivan Hewett
Affiliation:
Classical music critic for the Daily Telegraph, broadcaster on BBC Radio 3, and teacher at the Royal College of Music.
David Hughes
Affiliation:
Research Associate, University of London
Jonathan Katz
Affiliation:
Fellow of All Souls College, Oxford
Frank Kouwenhoven
Affiliation:
University of Leiden Founder and Secretary-Treasurer of CHIME
Roderic Knight
Affiliation:
Professor of Ethnomusicology Emeritus, Oberlin College, Conservatory of Music
Robert Labaree
Affiliation:
Member of the Musicology faculty at the New England Conservatory in Boston
Scott Marcus
Affiliation:
Professor of Ethnomusicology at the University of California, Santa Barbara
Terry E. Miller
Affiliation:
Professor Emeritus of Ethnomusicology at Kent State University, Ohio
Will Sumits
Affiliation:
University of Central Asia Research Fellow in Humanities
Neil Sorrell
Affiliation:
Senior Lecturer in Music, University of York
Richard Widdess
Affiliation:
Professor of Musicology in the Department of Music, School of Oriental and African Studies, University of London
Ameneh Youssefzadeh
Affiliation:
Visiting scholar at the City University of New York Graduate Center
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Summary

A scholar – and owner of a zither – pauses in his climb up a mountain; as a rich man he can afford a servant or pupil to carry his heavy instrument to the top. After a while he sits down cross-legged under a pine tree, places his instrument on his lap and begins to play for the gods – or for himself. The wind touches his strings furtively, and he might sing a poem or two, plucking the strings randomly to produce soft sounds: some evasive and questioning slide tones, and a sonorous buzz on the lowest string, reminiscent of the sound of a distant bell; or perhaps some clear and pure harmonics in the highest register, brought forth by touching the strings very lightly. All this is interspersed with contemplative pauses; the music merges delicately with the surrounding silence. The mist on the mountain serves as a reminder of the world's deep emptiness: vast crags and abysses mock the futility of human strife and ambition.

Is this a real performance? It might be, but more likely it's just a scene from our imagination, or from an old painting or ink-drawing portraying an age-old ideal of qin performance. Back in the Tang dynasty (618–907 CE), playing the qin, China's seven-stringed classical zither, was one of the four ‘gentlemanly skills’, along with chess, calligraphy and painting; one of the pastimes of Chinese intellectuals. Sage-like figures playing the instrument are a popular topic in classical lore; Confucius himself (551–479 BCE) was reputed to be a fine player. Steeped in both Confucian and Daoist philosophy, the qin is strongly associated with the natural world, and with its assumed ability to ‘sound the cosmos’. A performer playing on top of a mountain or in a bamboo grove remains a potent fantasy of what qin players try to achieve: they foster a dream of spiritual communion with nature, even to the extent of themselves vanishing at the end of their music. For thousands of years qin players have aspired to attain wisdom and redemption with their art, and through it to live in blissful harmony with their environment. These ideals are still cherished by some in China today.

The Chinese visual arts abound in pictures of outdoor zither performers – mostly men, but sometimes also women – playing their instrument in garden pavilions, or amid impressive scenery.

Type
Chapter
Information
The Other Classical Musics
Fifteen Great Traditions
, pp. 104 - 125
Publisher: Boydell & Brewer
Print publication year: 2015

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