Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-4hhp2 Total loading time: 0 Render date: 2024-05-03T01:05:08.889Z Has data issue: false hasContentIssue false

12 - The Eastern Arab World

Published online by Cambridge University Press:  29 May 2021

Michael Church
Affiliation:
Classical music and opera critic, The Independent/i
Dwight Reynolds
Affiliation:
Professor of Arabic Language and Literature at the University of California, Santa Barbara
Scott DeVeaux
Affiliation:
Professor in the McIntire Department of Music at the University of Virginia
Ivan Hewett
Affiliation:
Classical music critic for the Daily Telegraph, broadcaster on BBC Radio 3, and teacher at the Royal College of Music.
David Hughes
Affiliation:
Research Associate, University of London
Jonathan Katz
Affiliation:
Fellow of All Souls College, Oxford
Frank Kouwenhoven
Affiliation:
University of Leiden Founder and Secretary-Treasurer of CHIME
Roderic Knight
Affiliation:
Professor of Ethnomusicology Emeritus, Oberlin College, Conservatory of Music
Robert Labaree
Affiliation:
Member of the Musicology faculty at the New England Conservatory in Boston
Scott Marcus
Affiliation:
Professor of Ethnomusicology at the University of California, Santa Barbara
Terry E. Miller
Affiliation:
Professor Emeritus of Ethnomusicology at Kent State University, Ohio
Will Sumits
Affiliation:
University of Central Asia Research Fellow in Humanities
Neil Sorrell
Affiliation:
Senior Lecturer in Music, University of York
Richard Widdess
Affiliation:
Professor of Musicology in the Department of Music, School of Oriental and African Studies, University of London
Ameneh Youssefzadeh
Affiliation:
Visiting scholar at the City University of New York Graduate Center
Get access

Summary

As the orchestra and chorus take the stage – the men in tuxedos, the women in traditional gowns – people in the audience call out to their favourites, particularly the tambourine player who is the sole percussionist; the maestro emerges to applause. After an initial instrumental piece, songs dominate, presented by the male and female choruses standing behind the orchestra, or by vocal duets or trios at the front of the stage; after a while there is an extended solo improvisation. The audience listens quietly, having been schooled in the Western way to save applause until the end of each piece; with a ritual wave of their programmes, people demand repeats of their favourite songs. Western string instruments – violins, cellos and double bass – predominate, though their long-time presence in this culture gives the orchestra a traditional feel. Indigenous instruments – reed flute, lute, zither and tambourine – fill out the ensemble, adding textures that keep the overall sound decidedly local. This sense is intensified by the use of more than twelve notes per octave: the ‘extra’ non-Western notes help build an atmosphere of enchantment.

THE art music of the eastern Arab world has a long and dynamic history: with roots going back two millennia, it has evolved greatly over time and continues to evolve today. Concentrated in Cairo, Beirut, Damascus and Aleppo, it has many shared features across the region; we may think of it as a single tradition, but there are local variations. The shared features include scales and rhythms, instruments, types of ensemble, repertoire and performance contexts. As such, the above description – of a 1980s performance by the Arabic Music Ensemble in Cairo – could represent similar concerts in many parts of the eastern Arab world. Yet compositions by the Egyptian Sayyid Darwīsh and Muḥ ammad ‘Abd al-Wahhāb, for example, are regarded as distinctly Egyptian; performances by the singer Fayrouz are felt to exhibit a uniquely Lebanese character; and traditional songs performed by the Aleppan singer Ṣabāḥ Fakhrī are regarded as reflecting a quintessentially Syrian tradition. Thus do styles differ within this shared music.

Early history

The history of Arab music predates the birth of Islam. Early vocal and poetic traditions from nomadic tribes and flourishing urban centres like Mecca were further developed in opulent court settings from the seventh century, first in Damascus, the capital of the Umayyad dynasty (661–750), and then in the Abbasid-dynasty capital, Baghdad (750–1258).

Type
Chapter
Information
The Other Classical Musics
Fifteen Great Traditions
, pp. 270 - 293
Publisher: Boydell & Brewer
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×