This article presents current research on cooking stone pits in northern Germany and southern Scandinavia and examines their function and interpretation. It focuses on recent findings at the site of Mang de Bargen in northern Germany, which contained pit arrangements in various configurations, including a new circular one. The latest 14C dates from Mang de Bargen suggest that the circular formations constitute the earliest evidence of cooking stone pits known so far. A supra-regional comparison, concentrating on the distribution and dating of cooking stone pits in northern Europe, and an analysis of their content, arrangement, and topographic location allows the author to propose how they may have been used.

At Supraśl 3 in north-eastern Poland, four Bell Beaker features contained small quantities of burnt and highly fragmented human and animal bones and various, mostly fragmented, artefacts. These assemblages included twenty-four flint arrowheads, most of which bore traces of grinding, though not all were ground to the same extent. A comprehensive macroscopic and microscopic analysis was undertaken to determine the process of shaping these arrowheads and the possible reasons for grinding them, especially as no local flint working was recorded at the site. The authors suggest that the grinding of arrowheads reflects both practical and ritual concerns, possibly originating in emulation of techniques used by the Rzucewo culture and signalling contacts with the wider Bell Beaker milieu.

Recently rediscovered photographs of the remains of thirteen individuals buried in the Sado Valley Mesolithic shell middens of Poças de S. Bento and Arapouco, excavated in 1960 and 1962, show the potential of revisiting excavation archives with new methods. The analysis, which applies the principles of archaeothanatology and is enriched by experimental taphonomic research, confirmed details concerning the treatment of the dead body and provided new insights into the use of burial spaces. Some bodies may have been mummified prior to burial, a phenomenon possibly linked to their curation and transport, highlighting the significance of both the body and the burial place in Mesolithic south-western Portugal.

A Copper Age settlement and cemetery was fully excavated at Rákóczifalva-Bivaly-tó Site 1/C in 2005-2007, making it possible to compare the use of its material culture in closely related, coeval, but different archaeological contexts. Such a rare set of circumstances allows the authors to highlight methodological issues associated with the distorting effect of archaeological finds made on sites where only settlement or burial data are available, and on the importance of choosing appropriate analytical units.

The Late Iron Age has traditionally been portrayed as an age of swords, Celtic-patterned shields, and bronze cauldrons, a time of warfare, banquets, and raids, mostly starring male warriors. But what do we know about the rest of the population, especially women? Is it possible, based on the same data, to uncover an alternative narrative that includes women? This article focuses on the northern Meseta of Iberia, an area with a long research tradition, in which women are almost invisible in accounts of the Iron Age. Drawing on a range of archaeological and textual evidence, this study brings the roles of women to the forefront, offering a critique of traditional research discourses and a discussion on how Iron Age societies worked from a gender-inclusive perspective.

The authors set a relatively small and little-known corpus of human remains recovered from Iron Age wetland contexts in Norway in a wider theoretical framework of sacrifice and personhood. The material studied, fragmentary skeletal remains in wetland contexts, juxtaposed with the better-known bog body tradition of northern Europe, offers a base from which to query constructions and perceptions of personhood. Situating the discussion in a contextual framework and relational underpinnings of ways of being, the authors examine whether or not the assumption that personhood rests in a human body can be implicitly inferred when confronted with ancient human remains, and what this may imply for interpretations of human bodies in votive settings.

Bjerre 7 is a modest Late Bronze Age house in Thy, Denmark. Excellent preservation and full-recovery techniques provided comprehensive evidence of farm self-sufficiency, local exchange, and amber collection for trade. Spatial analyses of ceramics, lithics, plant macrofossils, and amber identified distinctive activity areas at both ends of the house and outside. Routines are discussed for refuse disposal, ceramic use in everyday activities, ad hoc knapping and use of flint tools, plant processing, and amber storage. The household was economically generalized and largely self-sufficient, with limited specialization. Located close to the North Sea, the householders collected raw amber for trade. Metal was obtained from outside for a small-scale, household industry. Although some division of labour is likely, it seems that the whole household engaged in the diverse activities identified on site.

Researchers have long discussed whether Scandinavian rock art reflects narratives. Their interpretations have frequently been based on inspections of rock art panels combined with knowledge from ethnographic and historical sources. Here, the authors adopt a more focused narratological approach that takes the concept of (visual) narrativity into consideration and draws on studies by literary analysts, cognitive psychologists, and semioticians. Images of spear use in the provinces of Bohuslän and Östergötland in Sweden, given their diversity and indexical qualities, are well-suited to such a study. They reveal different kinds of indexical relationships, i.e. how the spears direct attention to possible targets, arguably corresponding to action scripts well-known to Bronze Age communities. Many spear images may be regarded as mini-narratives and mnemonic devices intended to represent schematized action sequences. The authors suggest that concepts such as iconicity, indexical relationships, scripts, and mini-narratives could be fruitfully employed in research on Scandinavian rock art and beyond.

This article presents the background to and prospects for a new initiative in archaeological field survey and database integration. The Roman Hinterland Project combines data from the Tiber Valley Project, Roman Suburbium Project, and the Pontine Region Project into a single database, which the authors believe to be one of the most complete repositories of data for the hinterland of a major ancient metropolis, covering nearly 2000 years of history. The logic of combining these databases in the context of studying the Roman landscape is explained and illustrated with analyses that show their capacity to contribute to major debates in Roman economy, demography, and the longue durée of the human condition in a globalizing world.

Excavations in the Roman villa of Aiano yielded twenty glass beads, a pendant, and a glass-recycling furnace, originally interpreted as a bead workshop. This article re-assesses the evidence of bead making in light of new data obtained thanks to recent progress in archaeological glass studies. A detailed study of the typology, technology, and chemical composition of the beads clearly excludes local production. Instead, two different forming techniques, four different base glasses (Roman, HIMT, Foy 2.1 and Foy 2.1/HIMT), and numerous colouring and opacifying materials point to a well-established and extensive network of the Roman bead trade, in which Aiano evidently participated. The majority of the beads can be related to the monumentalization of the villa in the fourth to fifth century ad and represent a sample of the ornaments worn by its inhabitants.

Land divisions are ubiquitous features of the British countryside. Field boundaries, enclosures, pit alignments, and other forms of land division have been used to shape and delineate the landscape over thousands of years. While these divisions are critical for understanding economies and subsistence, the organization of tenure and property, social structure and identity, and their histories of use have remained unclear. Here, the authors present the first robust, Bayesian statistical chronology for land division over three millennia within a study region in England. Their innovative approach to investigating long-term change demonstrates the unexpected scale of later ‘prehistoric’ land demarcation, which may correspond to the beginnings of increasing social hierarchy.

This article offers an overview of specific aspects of the material culture of Pomerelian minor towns in the late Middle Ages. Although small urban centres in Pomerelia (also known as Gdańsk Pomerania) were located off the main trade routes and in the hinterland of the Hanseatic world, archaeological excavations have revealed numerous remains related to the Hanseatic way of life. The analysis of buildings, pottery, glassware, and metalware reveal the Baltic towns’ participation in urban culture, providing an insight into the status of the smaller towns in relation to the main trade centres of the Baltic Sea.

Substantial pyrotechnological structures and large quantities of charcoal are rarely found on Early Holocene sites in coastal Norway. Nevertheless, information on the use of fire and fuel types is available and presented in this article, a survey of sites dating from 10,000 to 8000 uncal bp. Possible fuel types and preferences are discussed and it is argued that most fires would have been small and short-lived, making extensive use of low vegetation. This suggests that food must have been largely consumed raw, fermented, or dried. The distinction between the use of shrubs and trees must have had implications for the perception of their properties, which appear to have persisted even after the emergence of more forested landscapes.

In 1968, a weapon grave with brooches was found at Suontaka Vesitorninmäki, Hattula, Finland. Since then, the grave has been interpreted as evidence of powerful women, even female warriors and leaders in early medieval Finland. Others have denied the possibility of a woman buried with a sword and tried to explain it as a double burial. We present the first modern analysis of the grave, including an examination of its context, a soil sample analysis for microremains, and an aDNA analysis. Based on these analyses, we suggest a new interpretation: the Suontaka grave possibly belonged to an individual with sex-chromosomal aneuploidy XXY. The overall context of the grave indicates that it was a respected person whose gender identity may well have been non-binary.

Ancient DNA from Yersinia pestis has been identified in skeletons at four urban burial grounds in Cambridge, England, and at a nearby rural cemetery. Dating to between ad 1349 and 1561, these represent individuals who died of plague during the second pandemic. Most come from normative individual burials, rather than mass graves. This pattern represents a major advance in archaeological knowledge, shifting focus away from a few exceptional discoveries of mass burials to what was normal practice in most medieval contexts. Detailed consideration of context allows the authors to identify a range of burial responses to the second pandemic within a single town and its hinterland. This permits the creation of a richer and more varied narrative than has previously been possible.

According to Childe, the Bronze Age in Europe is thought to be the first ‘golden age’ in European history. The development of metallurgy, clearly associated with the production of weapons, and the expansion of exchange networks covering all types of goods are considered essential in the process of consolidation of social elites, and, by extension, of social inequalities. The significance of textile production has, however, been undervalued as a specialized craft and as a manufacturing process that creates cultural differences and signals social inequalities. Being associated with domestic contexts rather than with specialized workshops, textile production in the eastern Iberian Peninsula has been underestimated; it is addressed here, as is its potential importance in societies immersed in a process of social stratification.

The last decades have seen a renewed interest in the study of argumentation in archaeology, particularly in response to the overproduction of weak and unreliable interpretations and explanations. Concurrently, recent appeals for scientific transparency and efficiency in the management of archaeological information in digital form have stressed the necessity of explicitly showing the processes followed. A growing body of literature has identified inference to the best explanation (IBE) as the most adequate way of interpreting archaeological data, although it has quietly existed for over a century. Despite this, the investigation of IBE-based models for recording archaeological reasoning remains a largely under-researched topic. The author concludes with a novel IBE-based model for recording archaeological argumentation.

The multidisciplinary research described here shows how archaeologists can help reconstruct past seismic episodes and understand the subsequent relief operation, rehabilitation, and reconstruction processes. In October 1522, a major earthquake and landslide struck the then capital of the Azores, Vila Franca do Campo, 1500 km from the European mainland. Damage was extensive, destroying key monuments, affecting most of the inhabited area, and leaving few survivors among the early colonists. The results from twenty-six archaeological trenches, geological and geoarchaeological investigations, and documentary analysis are reviewed here. Distinctive archaeological deposits are identified and explained, using the high density of artefacts and the erosional contact between the landslide and the pre-1522 palaeosol to reconstruct the episode in detail.

This article discusses the construction details of the mounds erected over large Viking ship burials in Norway and shows that they form an integral part of mortuary practice. Moreover, elements of the construction that are potentially unique to this type of monument are repeated, suggesting a knowledge of the properties of materials and their inter-relationships within the mounds. Here, referencing between and within the mounds is considered alongside the connections these soils, sediments, and other earth-sourced materials contained in relation to the cultural landscape. The selection of such materials and the location of the burials in the landscape were fundamental to the creation of a performative scene for the burial rites, and for establishing a desired, interlinked, social memory.