Over the past decade numerous philosophers have devoted considerable effort to explicating and defending the claim that narrative can be a satisfactory form of explanation. Much of this interest in narrative has taken the form of a reaction against the covering-law model of explanation-particularly against the claim that that model is applicable to history and to what W. B. Gallie has called “the genetic sciences.” What has been lacking from most of this discussion of narrative is any very clear indication of just what narrative is or any extended attempt to delineate its logical features. The philosophical yield of introducing the concept “narrative” into discussions of explanation has frequently appeared to be very small.
In a recent paper Michael Ruse has argued that the logical structure of explanations relating to the theory of evolution can be examined more helpfully by using the covering-law model than by using a narrative model of explanation.