Reflection on religion has, in the modern era, been intimidated by the conclusions and the (alleged) methods of science. The latter have been by far the most threatening, since they challenge not simply the conclusions but the possibility of theology. Happily, the philosophy of science has recently developed models of understanding which can be applied less destructively to other modes of thought. Yet the pattern persists: philosophers of religion and theologians receive these as they might receive new revelations from the deity (or, I suppose one must say, as they no longer would receive such revelations).