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5 - Bunraku: puppet theatre

from Preface to Part I Japanese civilization arises

Published online by Cambridge University Press:  05 July 2016

Jonah Salz
Affiliation:
Ryukoku University, Japan
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Summary

Traditional three-man puppet-theatre bunraku (文楽) should properly be called jōruri ayatsuri (浄瑠璃操り) or ningyō jōruri (人形浄瑠璃). These terms stress the two major elements of the art: performed to the accompaniment of recited narrative music (jōruri) known as gidayū bushi, it involves the manipulation (ayatsuri) of puppets (ningyō). Texts of high literary quality and psychological nuance are expressed through delicate-featured puppets, intricately controlled by three-person teams. It provided urban audiences in Tokugawa Japan (1603–1868) with a serious, ethically and emotionally complex theatre form that has survived to the present day.

ELEMENTS OF PERFORMANCE

By Alan Cummings

Bunraku is a composite performance art in which stories are narrated to musical accompaniment while being enacted by puppets. The combination of the realistic, delicate movement of the large puppets with the intensely dynamic, virtuosic narration and shamisen playing creates a uniquely emotionally affective form of theatre.

Performance conventions

Puppets for major roles are large, between a half and two-thirds life-size, manipulated by three puppeteers moving in unison. The lead puppeteer (omozukai) is dressed formally with his face visible, while two hooded assistants are dressed in black. Puppets consist of a frame, head, hands, and feet, the last for male roles only – female feet are covered by kimono. Puppets are elaborately constructed, with movable eyes, eyebrows, mouths, wrists, and fingers, controlled by a hand-held toggle. Simpler, one-man puppets are used for minor roles and animals. Heads are categorized according to age, sex, marital status, class, and type of character, with seventy distinct heads in general use. Puppeteers dress their own puppets, padding the frame with cotton wadding to create the sense of the character's body before adding a wig and sewing the costume to the frame.

The movement of the puppets is fluid and remarkably lifelike, with puppeteers learning several dozen movement patterns (furi) to suggest everyday actions like sitting, running, and smoking, as well as more abstract patterns (kata) demonstrating intense emotion or to display a puppet's costume.

The chanter (tayū) provides narration as well as all dialogue. He must suggest the characters’ mental state and emotions, as well as their words and actions. Voice projection is powerful and delivered from the diaphragm, supported by a cloth belly-band and a heavy sandbag placed in the kimono.

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Publisher: Cambridge University Press
Print publication year: 2016

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References

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Dunn, Charles James. The Early Japanese Puppet Drama (London: Luzac, 1966)
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Yoshio, Yūda. Jōrurishi ronkō (Studies in the history of jōruri) (Tokyo: Chūō kōronsha, 1975)
The Barbara Curtis Adachi Bunraku Collection: www.columbia.edu/cu/lweb/digital/collections/eastasian/bunraku/
The Puppet Theatre of Japan Bunraku: Japan Arts Council: www2.ntj.jac.go.jp/unesco/bunraku/en/
Bunraku, Kokuritsu Kanrika, Gekijō (ed.). Bunraku no butai bijutsu: bunraku no butai to haikei (Bunraku stage design: sets and scenery) (Tokyo: Nihon Geijutsu Bunka Shinkōkai, 1991)
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Keene, Donald. The Battles of Coxinga: Chikamatsu's Puppet Play, Its Background and Importance (London: Taylor's Foreign Press, 1951)

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