No city has had so many desolations as Jerusalem, no land has experienced so many devastations. They are so many that it is not easy to register them all, nor to say which is exactly the fluctus decumanus that submerged most completely the national life and prosperity. We can, however, see that all the series of disasters have a similarity; each of them is written in terms of wholesale slaughter, deportation, and slavery; if at any time a decree of restoration is issued, the document is a palimpsest with the under-writing betraying a decree of exile.

Julien d'Halicarnasse et sa controverse avec Sévère d'Antioche sur l'incorruptibilité du corps du Christ. Étude d'histoire littéraire et doctrinale suivie des fragments dogmatiques de Julien (texte syriaque et traduction grecque). (Universitas Catholica Lovaniensis; Dissertationes ad gradum magistri in Facultate Theologica consequendum conscriptae; Series II, tomus 12.) Louvain, 1924.

Not mentioned by Scrivener (Bezae Codex Cantabrigiensis, p. xii), and hitherto unnoticed, is the collation of Codex Bezae with the text of Stephanus made by Richard Bentley († 1742) and numbered Adv. e. 2. 1 in the collection of his books preserved at Trinity College, Cambridge.