The Biblical Politics of John Locke, Kim Ian Parker, Editions SR, Volume 29; Waterloo, Ontario: Wilfrid Laurier University Press, 2004, pp. ix, 211.

Parker's study is on the foundational role played by the creation story of Genesis in Locke's moral and political philosophy. Locke's First Treatise against patriarchalism was not only a refutation of Filmer's reading of Adam and original sin, it was a positive rereading of that story suggesting “an emancipation of humanity almost unprecedented in theological writings” (38). Locke's distinction between paternal and political power, then, is not merely a way of “scoring polemical points against Filmer” but becomes a way “to form the basis of his political theory” (120). What can too easily be read as “merely” exegetical polemic in the First Treatise is translated into philosophical argument in the Second Treatise.