Democracy is one of the most contested words in the English language. In Africa, these complexities are compounded by the question of whether democracy is a colonial imposition. Cheeseman and Sishuwa provide a historiography of debates around democracy, track how these narratives have developed over time, and argue that there is widespread public support for a form of what they call “consensual democracy.” This is not to say that democracy is universally loved, but despite the controversy it remains one of the most compelling ideals in political life, even in countries in which it is has yet to be realized.

From nearly any perspective and metric, the effects of malaria on the African continent have been persistent and deep. By focusing on the malady of malaria and the last century of biomedical interventions, Graboyes and Alidina raise critical historical, ethical, and scientific questions related to truth telling, African autonomy, and the obligations of foreign researchers. They provide a condensed history of malaria activities on the continent over the past 120 years, highlighting the overall history of failures to eliminate or control the disease. A case study of the risks of rebound malaria illustrates the practical and moral problems that abound when historical knowledge is ignored. In light of current calls for renewed global eradication efforts, Graboyes and Alidina provide evidence for why historical knowledge must be better integrated into global health epistemic realms.

Although the COVID-19 pandemic had claimed over one million lives globally by late 2020, Africa had avoided a massive outbreak. Patterson and Balogun analyze pandemic responses by the Africa Centres for Disease Control and Prevention and various states collaborating with civil society. They argue that responses display forms of agency rooted in contextually relevant expertise, pan-African solidarity, and lessons learned about health messaging and community mobilization from previous health crises. Yet collaboration has not always been harmonious, as actors have adopted various approaches in their interactions with global health institutions and civil society partnerships, and they have actively debated the use of traditional medicine as a COVID-19 treatment.

Parts of northern Nigeria are becoming enclaves of banditry for gangs of cattle rustlers who maraud largely ungoverned forests. Extant studies of banditry shy away from serious interrogation of cattle rustling and ungoverned forest spaces in northern Nigeria. Onwuzuruigbo investigates the connection between cattle rustling and ungoverned forest spaces, highlighting the role of criminal groups in creating their own governance structures. The upswing in cattle rustling may thus be attributed to poor forest governance, which effectively keeps the government and its agents away from forests. Inclusive forest governance is one path toward addressing cattle rustling in northern Nigeria.

For all the academic and policy interest in Nigeria’s Boko Haram insurgency, the coping strategies of civilians who survive amid everyday violence have received relatively little attention. Focusing on the Civilian Joint Task Force (CJTF), a pro-government militia fighting Boko Haram in northeastern Nigeria, Agbiboa explores how and why the group emerged, the nature of its relationship with the state and local communities, and how counterinsurgent vigilantism affects the prospects for peace. A focus on vigilantes and civil militias vis-à-vis the state points to the vital role of civil-military cooperation for effective counterinsurgency campaigns and for reducing state violence against civilians. At the same time, it underscores the precariousness of protection both in terms of increasing the targeting of civilians by vengeful insurgents as well as the tendency for civilian defense groups to “turn bad” and become threats to the communities they were expected to protect.

During Africa’s anti-colonial movements, women in French colonies were less politically active than women in British colonies. Hern examines how differences in British and French education policies in the Gold Coast and Senegal between the 1920s and the 1950s shaped women’s opportunities for participating in nationalist activity and becoming involved in early-independence politics. Compared to girls’ education in Senegal, girls’ education in the Gold Coast was more widespread, came from a variety of providers, and was less focused on domesticity. Women in the Gold Coast were thus more likely to be mobilized as political agents during the nationalist movement and integrated into Ghana’s new independent government.

Rehabilitating the legacy of deceased leaders is a phenomenon particularly salient in Southern Africa, insofar as memories of liberation wars provoke considerable debate. After a protracted civil war, Angolans remain divided about the contributions of their historical leaders. Jonas Savimbi sits at the center of this division, a binary representation of both heroism and villainy. Martins demonstrates how Savimbi’s memory is invoked both as a moral source of hope for an alternative Angola—one imagined and disseminated by Savimbi and UNITA and appropriated by social protest—and as a technology of fear and control employed by the MPLA to assert political dominance.