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Reason and Religion in the English Revolution
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Book description

This book provides a significant rereading of political and ecclesiastical developments during the English Revolution, by integrating them into broader European discussions about Christianity and civil society. Sarah Mortimer reveals the extent to which these discussions were shaped by the writing of the Socinians, an extremely influential group of heterodox writers. She provides the first treatment of Socinianism in England for over fifty years, demonstrating the interplay between theological ideas and political events in this period as well as the strong intellectual connections between England and Europe. Royalists used Socinian ideas to defend royal authority and the episcopal Church of England from both Parliamentarians and Thomas Hobbes. But Socinianism was also vigorously denounced and, after the Civil Wars, this attack on Socinianism was central to efforts to build a church under Cromwell and to provide toleration. The final chapters provide a new account of the religious settlement of the 1650s.


'Mortimer’s study offers crucial insight into this previously ill-understood aspect of English history, shedding light on [Socinian] influence during the mid seventeenth century … there is much to be learnt from this impressive study about a whole range of interrelated debates that were of central importance to the religious and political developments of the period.'

Richard Bell Source: Reviews in History

'This admirable work of scholarship will be valuable to anyone interested in the complex debates that shaped the religious and political developments of the period.'

Source: History of Political Thought

'All students of seventeenth-century English theology, history, and politics are indebted to Sarah Mortimer for a richly contextualized account of the widespread reception and utilization of a variety of Socinian ideas.'

Martyn Cowan Source: Churchman

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Unpublished dissertations and essays
Chung, Y., ‘Negotiating Orthodoxy: Parliament, Toleration and Godly Settlement in England, 1642–1649’, unpublished DPhil dissertation (University of Oxford, 2007).
Hayward, J. C., ‘The “mores” of Great Tew: Literary, Philosophical and Political Idealism in Falkland's Circle’, unpublished PhD dissertation (University of Cambridge, 1982).
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Levitin, D.,‘Anti-Socinianism and The Use of “reason” in the Early Philosophy of Edward Stillingfleet’, unpublished MPhil essay (University of Cambridge, 2008).
Peacey, J., ‘Henry Parker and Parliamentary Propaganda in the English Civil Wars’, unpublished PhD dissertation (Cambridge, 1994).
Powell, H., ‘The Last Confession: A Background Study of the Savoy Declaration of Faith and Order’, unpublished MPhil dissertation (University of Cambridge, 2008).
Serjeantson, R., ‘Conscientious Innovation in Some Writings of Jeremy Taylor (1613-1667)’, unpublished MPhil dissertation (University of Cambridge, 1994).
Dixhoorn, C., ‘Reforming the Reformation: Theological Debate at the Westminster Assembly 1643-1652’, unpublished PhD dissertation (University of Cambridge, 2004).
Vernon, E., ‘The Sion College Conclave and London Presbyterianism during the English Revolution’, unpublished PhD dissertation (University of Cambridge, 1999).


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