Bibliography
Ackrill, J. L. 1955. “ΣΥΜΠΛΟΚΗ ΕΙΔΩΝ.” Bulletin of the Institute of Classical Studies 2. Reprinted in Allen, (1965), 199–206, and Ackrill, (1997), 72–79.
Ackrill, J. L. 1957. “Plato and the Copula: Sophist 251–259.” Journal of Hellenic Studies 57: 1–6. Reprinted in Allen, (1965), 207–18, and Ackrill, (1997), 80–92.
Ackrill, J. L. (trans. with notes.) 1963. Aristotle, Categories and De Interpretatione. Oxford: Clarendon Press. Reprinted 1994.
Ackrill, J. L. 1994. “Language and Reality in Plato’s Cratylus,” in Alberti, (1994), 9–28. Reprinted in Ackrill, (1997), 33–52.
Ackrill, J. L. 1997. Essays on Plato and Aristotle. Oxford: Clarendon Press.
Ademollo, F. 2011. The Cratylus of Plato. Cambridge: Cambridge University Press.
Alberti, A. (ed.) 1994. Realtà e ragione. Studi di filosofia antica. Florence: Olschiki.
Allan, D. J. 1954. “The Problem of the Cratylus.” American Journal of Philology 75: 271–87.
Allen, B. 1993. Truth in Philosophy. Cambridge: Harvard University Press.
Allen, R. E. 1960. “Participation and Predication in Plato’s Middle Dialogues.” Philosophical Review 69: 147–64.
Allen, R. E. (ed.) 1965. Studies in Plato’s Metaphysics. New York: The Humanities Press.
Allen, R. E. (trans. with comm.) 1997. Plato’s Parmenides. Revised edition. New Haven/London: Yale University Press.
Alston, W. 1996. A Realist Conception of Truth. Ithaca: Cornell University Press.
Ambuel, D. 2007. Image and Paradigm in Plato’s Sophist. Las Vegas, Zurich, Athens: Parmenides Publishing.
Anagnostopoulos, G. (ed.) 2009. A Companion to Aristotle. West Sussex: Wiley-Blackwell.
Anagnostopoulos, G. and Miller, F. (eds.) 2013. Reason and Analysis in Ancient Greek Philosophy: Essays in Honor of David Keyt, Philosophical Studies Series 120. Dordrecht, Heidelberg, New York, London: Springer.
Annas, J. 1976. Aristotle’s Metaphysics, Books M and N. Oxford: Clarendon Press.
Annas, J. 1981. An Introduction to Plato’s Republic. Oxford: Clarendon Press.
Annas, J. 2002.“What Are Plato’s ‘Middle’ Dialogues in the Middle Of?,” in Annas, and Rowe, (2002), 1–23.
Annas, J. and Rowe, C. (eds.) 2002. New Perspectives on Plato, Modern and Ancient. Cambridge: Harvard University Press.
Apelt, O. (trans. with intro.) 1914. Platons Dialogue Sophistes. Leipzig: Verlag von Felix Meiner.
Archer-Hind, R. D. (ed. with intro., notes, and appendices.) 1894/1988. The Phaedo of Plato, second edn. Reprinted Salem: Ayer Company, 1988.
Armour-Garb, B. and Woodbridge, J. A. 2010. “Why Deflationists Should be Pretense Theorists (and Perhaps Already are),” in Wright, and Pederson, (2010), 59–77.
Armstrong, D. M. 1997. A World of States of Affairs. Cambridge: Cambridge University Press.
Armstrong, D. M. 2004. Truth and Truthmakers. Cambridge: Cambridge University Press.
Austin, J. L. 1939. “Are There A Priori Concepts?” Reprinted in Austin, (1961), 32–54.
Austin, J. L. 1961. Philosophical Papers. Oxford: Oxford University Press.
Auxier, R. and Hahn, L. (eds.) 2006. The Philosophy of Jaakko Hintikka. Chicago: Open Court.
Ayer, A. J. 1936/1952. Language, Truth, and Logic, second edn. New York: Dover.
Bäck, A. 2000. Aristotle’s Theory of Predication. Leiden/Boston/Cologne: Brill.
Bambrough, R. (ed.) 1965. New Essays on Plato and Aristotle. London: Routledge and Kegan Paul.
Barnes, J. (trans. and comm.) 1975. Aristotle, Posterior Analytics, second edn. Oxford: Clarendon Press. Reprinted 1993.
Barnes, J. (ed.) 1984. Complete Works of Aristotle. Princeton: Princeton University Press.
Barnes, J. (trans. and comm.) 2007. Truth, Etc. Oxford: Clarendon Press.
Barney, R. 2001. Names and Nature in Plato’s Cratylus. New York and London: Routledge University Press.
Baxter, T. M. S. 1993. The Cratylus: Plato’s Critique of Naming. Leiden: Brill.
Beere, J. 2009. Doing and Being. Oxford: Oxford University Press.
Belardi, W. 1981. “Riconsiderando la secunda frase del De interpretation.” Studi e saggi linguistici 21: 79–83.
Benardete, S. (trans. with comm.) 1984. Plato’s Theaetetus: Part I of the Being of the Beautiful. Chicago and London: The University of Chicago Press.
Benardete, S. (trans. with comm.) 1986. Plato’s Sophist: Part II of the Being of the Beautiful. Chicago and London: The University of Chicago Press.
Benson, H. (ed.) 2009. A Companion to Plato. Chichester: Wiley-Blackwell.
Blackburn, S. 1984. Spreading the Word. Oxford: Oxford University Press.
Blank, D. (trans.) 1996. Ammonius, On Aristotle’s On Interpretation 1–8. Ithaca: Cornell University Press.
Bluck, R. S. 1957. “False Statement in the Sophist.” Journal of Hellenic Studies 77: 181–86.
Bluck, R. S. 1975. Plato’s Sophist: A Commentary. Neal, G. C. (ed.). Manchester: Manchester University Press.
Bogen, J. and McGuire, J. E. (eds.) 1985. How Things Are: Studies in Predication and the History of Philosophy and Science. Dordrecht: D. Reidel.
Bolton, R. 1975. “This Distinction between Being and Becoming.” Review of Metaphysics 29: 66–95.
Bolton, R. 1976. “Essentialism and Semantic Theory in Aristotle: Posterior Analytics II 7–10.” Philosophical Review 85: 514–44.
Bolton, R. 1985. “Aristotle on the Signification of Names,” in Language and Reality in Greek Philosophy. Proceedings of the Greek Philosophical Society (Athens): 153–62.
Bondeson, W. 1974. “Plato’s Sophist and the Significance and Truth-Value of Statements.” Apeiron 8: 41–47.
Bostock, D. 1984. “Plato on ‘Is Not’.” Oxford Studies in Ancient Philosophy 2: 89–119.
Bostock, D. 1986. Plato’s Phaedo. Oxford: Clarendon Press.
Bostock, D. 1988. Plato’s Theaetetus. Oxford: Clarendon Press.
Bostock, D. (trans. and comm.) 1994. Aristotle, Metaphysics: Books and H. Oxford: Clarendon Press.
Brentano, F. 1966. “On the Concept of Truth,” in Brentano, , The True and the Evident. London: Routledge University Press (1966), 3–25.
Broadie, S. 2007. “Why no Platonistic Ideas of Artefacts?” in Scott, (2007), 232–53.
Brown, L. 1986. “Being in the Sophist.” Oxford Studies in Ancient Philosophy 4: 49–70.
Brown, L. 1993. “Understanding the Theaetetus: A Discussion of David Bostock’s Plato’s Theaetetus and Myles Burnyeat’s The Theaetetus of Plato.” Oxford Studies in Ancient Philosophy vol. 11: 199–224.
Brown, L. 1994. “The Verb ‘to be’ in Greek Philosophy: Some Remarks,” in Everson, (1994), 212–36.
Brown, L. 1998. “Innovation and Continuity: The Battle of Gods and Giants, Sophist 245–249,” in Gentzler, (1998), 181–207.
Brown, L. 2008. “The Sophist on Statements, Predication, and Falsehood,” in Fine, (2008), 437–462.
Burnet, J. (ed.) 1900–07. Platonis Opera, 5 vols. Oxford Classical Texts. Oxford: Clarendon Press.
Burnet, J. (ed.) 1914. Greek Philosophy: Thales to Plato. London: Macmillian and Co.
Burnet, J. (ed. and comm.) 1924. Plato’s Euthyphro, Apology of Socrates and Crito. Oxford: Clarendon Press. Reprinted 1977.
Burnyeat, M. F. 1970. “The Material and Sources of Plato’s Dream.” Phronesis 15: 101–22.
Burnyeat, M. F. 1976. “Plato on the Grammar of Perceiving.” Classical Quarterly 26: 29–51.
Burnyeat, M. F. 1990. The Theaetetus of Plato. Trans. Levett, M. J., rev. by Burnyeat, M. F.. Indianapolis: Hackett.
Butler, T. and Rubenstein, E. 2002. “How Simple Are Plato’s Forms?” Ancient Philosophy 22: 277–88.
Calvert, B. 1970. “Forms and Flux in Plato’s Cratylus.” Phronesis 15: 26–47.
Campbell, L. (ed. text, with intro. and notes) 1867/1988. The Sophistes and Politicus of Plato. Oxford: Clarendon Press. Reprinted by Ayer Company Publishers (1988).
Campbell, R. 1992. Truth and Historicity. Oxford: Clarendon Press.
Canto-Sperber, M. and Pellegrin, P. (eds.) 2002. Le style de la pensée: Recueil de textes en hommage à J. Brunschwig. Paris.
Carson, S. 2003. “Aristotle on Meaning and Reference.” History of Philosophy Quarterly 20: 319–37.
Castagnoli, L. 2010. Ancient Self-Refutation: The Logic and History of the Self- Refutation Argument from Democritus to Augustine. Cambridge: Cambridge University Press.
Chappell, T. D. J. 2004. Reading Plato’s Theaetetus. Indianapolis: Hackett.
Charles, D. 1994. “Aristotle on Names and Their Signification,” in Everson, (1994), 37–73.
Charles, D. 2000. Aristotle on Meaning and Essence. Oxford: Clarendon Press.
Charles, D. (ed.) 2010. Definition in Greek Philosophy. Oxford: Oxford University Press.
Cherniss, H. 1944. Aristotle’s Criticism of Plato and the Academy, vol. I. Baltimore: Johns Hopkins Press.
Cherniss, H. 1957. “The Relation of the Timaeus to Plato’s Later Dialogues.” American Journal of Philology 78: 225–66.
Code, A. 1985. “On the Origins of Some Aristotelian Theses about Predication,” in Bogen, and McGuire, (1985), 101–31.
Code, A. 1986. “Aristotle: Essence and Accident,” in Warner, and Grandy, (1986), 411–39.
Corcoran, J. (ed.) 1974. Ancient Logic and Its Modern Interpretations. Dordrecht: D. Reidel.
Cornarius, I. (trans.) 1561. Opera omnia. Basel.
Cornford, F. M. 1935/1957. Plato’s Theory of Knowledge: The Theaetetus and Sophist of Plato. Reprinted. Indianapolis/New York: Bobbs Merrill (1957).
Cornford, F. M. (trans. with notes and intro.) 1945. The Republic of Plato. New York and London: Oxford University Press.
Crivelli, P. 1990. “Il Sophista di Platone: non essere, negazione e falsità.” Atti e Memorie dell’ Accademia Toscana di Scienze e Lettre ‘La Colombaria’ 55: 9–104.
Crivelli, P. 2004. Aristotle on Truth. Cambridge: Cambridge University Press.
Crivelli, P. 2008. “Plato’s Philosophy of Language,” in Fine, (2008), 218–42.
Crivelli, P. 2012. Plato’s Account of Falsehood: A Study of the Sophist. Cambridge: Cambridge University Press.
Crombie, I. M. 1963. An Examination of Plato’s Doctrines, vol. II. New York: Humanities Press.
Curd, P. and McKirahan, R. 2012. A Presocratics Reader: Selected Fragments and Testimonia, 2nd edn. Indianapolis: Hackett Pub. Co.
Dancy, R. M. 1975. Sense and Contradiction: A Study in Aristotle. Dordrecht: D. Reidel.
Dancy, R. M. 1983. “Aristotle and Existence.” Synthese 54: 409–42.
Dancy, R. M. 1987. ‘Theaetetus’ First Baby: Theaetetus 151e–160e,” Philosophical Topics 15: 61–108.
Dancy, R. M. 1991. “Critical Discussion of Aristotle’s First Principles.” Ancient Philosophy 11: 447–54
Dancy, R. M. 1999. “The Categories of Being in Plato’s Sophist.” Ancient Philosophy 19: 45–72.
Dancy, R. M. 2004. Plato’s Introduction of Forms. Cambridge: Cambridge University Press.
Dancy, R. M. 2006. “Hintikka, Aristotle, and Existence,” in Auxier, and Hahn, (2006), 311–28.
Dancy, R. M. 2007. “The Limits of Being in the Philebus.” Apeiron 40: 35–70.
Dancy, R. M. 2009. “Platonic Definitions and Forms,” in Benson, (2009), 70–84.
David, M. 1994. Correspondence and Disquotation. Oxford: Oxford University Press.
David, M. 2009a. “Truth-making and Correspondence,” in Lowe, and Rami, (2009), 137–57.
Davidson, D. 1996 “The Folly of Trying to Define Truth.” Journal of Philosophy 93: 263–78.
Davidson, D. 2005. Truth and Predication. Cambridge: Harvard University Press.
Day, J. 1997. “The Theory of Perception in Plato’s Theaetetus 152–83.” Oxford Studies in Ancient Philosophy 15: 65–80.
Denyer, N. 1991. Language, Thought, and Falsehood. London and New York: Routledge.
Devereux, D. 1994. “Separation and Immanence in Plato’s Theory of Forms.” Oxford Studies in Ancient Philosophy 12: 63–90. Reprinted in Fine, (1999), 192–242.
Diès, A. 1909/1932. La definition de l’etra et la nature des idées dans le Sophiste de Platon, second edn. Paris: Librarie Philosophique J. Vrin.
di Mattei, S. 2006 “Rereading Aristotle’s De interpretatione 16a3–8: Verbal Propositions as Symbols of the Process of Reasoning.” Ancient Philosophy 26: 1–21.
Duerlinger, J. (trans. and comm.) 2005. Plato’s Sophist: A Translation with a Detailed Account of its Theses and Arguments. New York: Peter Lang.
Duke, E. A., Hicken, W. F., Nicoll, W. S. M., Robinson, D. B., and Strachan, J. C. C. 1995. Platonis Opera. Vol. 1. Oxford Classical Texts. Oxford: Clarendon Press.
Dummett, M. 1978. Truth and Other Enigmas. Cambridge: Harvard University Press.
Duncombe, M. 2012. “Absolute and Relative Categories at Sophist 255c14.” Ancient Philosophy 31: 77–86.
Düring, I. and Owen, G. E. L. (eds.) 1960. Aristotle and Plato in the Mid-Fourth Century. Göteborg: Elanders Boktryckeri Aktiebolag.
Ebrey, D. In press. “Forms and the Origin of Self-Predication.”
Eck, J. 1995. “Falsity without Negative Predication: On Sophistes 255e–263d.” Phronesis 40: 20–47.
Eck, J. 2000. “Plato’s Logical Insights: On Sophist 254d–257a.” Ancient Philosophy 20: 53–79.
Edwards, D. 2013. “Truth as a Substantive Property.” Australasian Journal of Philosophy 91: 279–94.
Enders, M. and Szaif, J. (eds.) 2006. Die Geschichte des philosophischen Begriffs der Wahrheit. Berlin: Walter de Gruyter.
Evans, M. 2011. “Plato on the Norms of Speech and Thought.” Phronesis 56: 322–49.
Everson, S. (ed.) 1990. Companions to Ancient Thought 1: Epistemology. Cambridge: Cambridge University Press.
Everson, S. (ed.) 1994. Companions to Ancient Thought 3: Language. Cambridge: Cambridge University Press.
Ferejohn, M. 1989. “Plato and Aristotle on Negative Predication and Semantic Fragmentation.” Archiv für Geschichte der Philosophie 71: 257–82.
Ferg, S. 1976. “Plato on False Statement: Relative Being, a Part of Being, and Not-Being in the Sophist.” Journal of the History of Philosophy 14: 336–42.
Fine, G. 1977. “Plato on Naming.” Philosophical Quarterly 27: 289–301. Reprinted in Fine, (2003), 117–31.
Fine, G. 1978. “Knowledge and Belief in Republic V.” Archiv für Geschichte der Philosophie 60: 121–39. Reprinted in Fine, (2003), 66–84.
Fine, G. 1979. “Knowledge and Logos in the Theaetetus.” Philosophical Review 88: 366–97. Reprinted in Fine, (2003), 225–51.
Fine, G. 1984. “Separation.” Oxford Studies in Ancient Philosophy 2: 31–87. Reprinted in Fine, (2003), 252–300.
Fine, G. 1986. “Immanence.” Oxford Studies in Ancient Philosophy 4: 71–97. Reprinted in Fine, (2003), 301–25.
Fine, G. 1990. “Knowledge and Belief in Republic V–VI,” in Everson, (1990), 85–115.
Fine, G. 1993. On Ideas: Aristotle’s Criticisms of Plato Theory of Forms. Oxford: Clarendon Press.
Fine, G. 1994. “Protagorean Relativisms.” Boston Area Colloquium in Ancient Philosophy 10: 211–43. Reprinted in Fine, (2003), 132–59.
Fine, G. (ed.) 1999. Plato 1: Metaphysics and Epistemology. Oxford: Oxford University Press.
Fine, G. 2003. Plato on Knowledge and Forms: Selected Essays. Oxford: Clarendon Press.
Fine, G. (ed.) 2008. The Oxford Handbook of Plato. Oxford: Oxford University Press.
Fowler, H. N. (ed. and trans.) 1921. Plato, Theaetetus, Sophist. Loeb Classical Library. Cambridge: Harvard University Press.
Frede, D. 1992. “The Cognitive Role of Phantasia in Aristotle,” in Nussbaum, and Rorty, Oksenberg (1992), 279–96.
Frede, D. (trans. and comm.) 1993. Plato, Philebus. Indianapolis: Hackett.
Frede, M. 1967. Prädikation und Existenzaussage: Platons Gebrauch von ‘… ist …’ und ‘… ist nicht …’ im Sophistes. Hypomnemata 18. Göttingen: Vandenhoeck & Ruprecht.
Frede, M. 1988. “Being and Becoming in Plato.” Oxford Studies in Ancient Philosophy, supp. vol. 37–52.
Frede, M. 1987a. Essays in Ancient Philosophy. Minneapolis: University of Minnesota Press.
Frede, M. 1987b. “The Unity of General and Special Metaphysics: Aristotle’s Conception of Metaphysics,” in Frede, (1987a), 81–95.
Frede, M. 1992. “Plato’s Sophist on false statements,” in Kraut, (1992), 397–424.
Frege, G. 1979. Posthumous Writings. Hermes, H., Kambartel, F., and Kaulbach, (eds), Long, P. and White, R. (trans.). Chicago: The University of Chicago Press.
Frege, G. 1984. “On Concept and Object,” in Collected Papers on Mathematics, Logic, and Philosophy, McGuinness, B. (ed.), Geach, P. (trans). Oxford: Blackwell.
Freidländer, P. 1954. Platon: Seinswahrheit und Lebenswirklichkeit, second edn. Berlin: Walter de Gruyter.
Freidländer, P. 1969. Plato, 3 vols. Princeton: Princeton University Press.
Gallop, D. (trans. with notes) 1975. Plato: Phaedo. Oxford: Clarendon Press.
Gaskin, R. 1995. “Bradley’s Regress, the Copula, and the Unity of the Proposition.” Philosophical Quarterly 45: 161–80.
Gaskin, R. 2008. The Unity of the Proposition. Oxford: Oxford University Press.
Geach, P. 1969. God and the Soul. London: Routledge and Kegan-Paul.
Gentzler, J. 1998. Method in Ancient Philosophy. Oxford: Clarendon Press.
Gerson, L. 1986. “A Distinction in Plato’s Sophist.” The Modern Schoolman 63: 251–66.
Gerson, L. 2002. “Plato’s Development and the Development of the Theory of Forms,” in Welton, (2002): 85–109.
Gerson, L. 2004a. “Plato on Identity, Sameness, and Difference.” Review of Metaphysics 58: 305–32.
Gerson, L. 2004b. “Platonism and the Invention of the Problem of Universals.” Archiv für Geschichte der Philosophie 86: 233–56.
Gerson, L. 2005. Aristotle and Other Platonists. Ithaca: Cornell University Press.
Gill, M. L. 2012. Philosophos: Plato’s Missing Dialogue. Oxford: Oxford University Press.
Gill, M. L. and Ryan, P. (trans. with intro. by Gill) 1996. Plato, Parmenides. Indianapolis: Hackett.
Gillespie, C. M. 1913. “The Logic of Antisthenes.” Archiv für Geschichte der Philosophie 26: 479–500.
Glanzberg, M. (ed.) In press. The Oxford Handbook of Truth. Oxford: Oxford University Press.
Goodwin, W. 1890/1992. Syntax of the Moods and Tenses of the Greek Verbs. Philadelphia: William H. Allen.
Gottlieb, P. 1994. “The Principle of Non-Contradiction and Protagoras.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 8: 183–209.
Griffith, T. (trans.) and Ferrari, G.R.F. (ed.) 2000. Plato, The Republic. Cambridge: Cambridge University Press.
Grover, D. 1992. A Prosentential Theory of Truth. Princeton: Princeton University Press.
Grover, D., Camp, J., and Belnap, N. 1975. “A Prosentential Theory of Truth.” Reprinted in Grover, (1992).
Grube, G. M. A. (trans.) 1981. Plato: Five Dialogues. Indianapolis: Hackett.
Grube, G. M. A. (trans.), Reeve, C. D. C. (rev. trans.) 1992. Plato, Republic. Indianapolis: Hackett.
Haack, S. 2008. “The Whole Truth and Nothing but the Truth.” Midwest Studies in Philosophy 32: 20–35.
Halper, E. 1989. One and Many in Aristotle’s Metaphysics: The Central Books. Columbus: The Ohio State University Press.
Halper, E. 2009. One and Many in Aristotle’s Metaphysics: Books Alpha–Delta. Las Vegas/Zurich/Athens: Parmenides Publishing.
Hamlyn, D. W. (trans. and comm.) 1993. Aristotle, De Anima: Books II and III. Oxford: Clarendon Press.
Hankinson, R. J. 1998. Cause and Explanation in Ancient Greek Thought. Oxford: Clarendon Press.
Harte, V. 2002. Plato on Parts and Wholes: The Metaphysics of Structure. Oxford: Clarendon Press.
Harte, V. 2008. “Plato’s Metaphysics,” in Fine, (2008), 191–216.
Hartmann, N. 1965. Platos Logik des Seins. Berlin: Walter de Gruyter & Co.
Heidegger, M. 1924/25. Platon: Sophistes, vol. 19 of Gesamtausgabe. Schussler, Ingeborg (ed.). Frankfurt am Main: Vittorio Klostermann. Translated as Plato’s Sophist. Rojcewicz, R. and Schuwer, A. (trans.). Bloomington/Indianapolis: Indiana University Press (1997).
Heidegger, M. 1967/1998. Wegmarken, revised and expanded 1976. Frankfurt am Main: Vittorio Klostermann. Translated as Pathmarks, McNeill, W. (ed.). Cambridge: Cambridge University Press.
Heil, J. 2003. From an Ontological Point of View. Oxford: Clarendon Press.
Heinaman, R. 1982–83. “Communion of Forms.” Proceedings of the Aristotelian Society 83: 175–90.
Heinaman, R. 1983. “Being in the Sophist.” Archiv für Geschichte der Philosophie 65: 1–17.
Heinaman, R. 1986. “Once More: Being in the Sophist.” Archiv für Geschichte der Philosophie 68: 121–25.
Heinaman, R. 1989. “Self-predication in Plato’s Middle Dialogues.” Phronesis 34: 56–79.
Hestir, B. 2000. “A Conception of Truth in Republic V.” History of Philosophy Quarterly 17: 311–32.
Hestir, B. 2003. “A ‘Conception’ of Truth in Plato’s Sophist.” Journal of the History of Philosophy 4: 1–24.
Hestir, B. 2004. “Plato and the Split Personality of Ontological Alêtheia.” Apeiron 37: 109–50.
Hestir, B. 2013. “Aristotle’s Conception of Truth: An Alternative View.” Journal of the History of Philosophy 51: 193–222.
Hoekstra, M. and Sheppers, F. 2003. “Ὄνομα, ῥῆμα, et λόγος dans le Cratyle et le Sophiste de Platon: Analyse du lexique et analyse du discours.” L’Antiquité Classique 72: 55–73.
Horwich, P. 1990. Truth. Oxford: Clarendon Press.
Hintikka, J. 1986. “The Varieties of Being in Aristotle,” in Knuuttila, and Hintikka, (1986), 81–114.
Hylton, P. 1984. “The Nature of the Proposition and the Revolt against Idealism,” in Rorty, , Schneewind, , and Skinner, (1984), 375–97.
Hylton, P. 1990. Russell, Idealism and the Emergence of Analytic Philosophy. Oxford: Clarendon Press.
Ilting, K. H. 1965. “Aristoteles über Platons philosophische Entwicklung.” Zeitschrift für philosophische Entwicklung 19.
Irwin, T. 1977. “Plato’s Heracliteanism.” Philosophical Quarterly 27: 1–13.
Irwin, T. 1982. “Aristotle’s Conception of Signification,” in Schofield, and Nussbaum, (1982), 241–66.
Irwin, T. 1988. Aristotle’s First Principles. Oxford: Clarendon Press.
Irwin, T. 1995. Plato’s Ethics. Oxford: Oxford University Press.
Irwin, T. 1999. “The Theory of Forms,” in Fine, (1999), 143–70.
Jaeger, W. 1923/1967. Aristotle: Fundamentals of the History of His Development. Reprint by Oxford: Clarendon Press (1967).
Jordan, R. 1984. Plato’s Arguments for Forms. Cambridge: Cambridge Philosophical Society.
Judson, L. 2010. “Carried Away in the Euthyphro,” in Charles, (2010), 31–61.
Kahn, C. 1966. “The Greek Verb ‘To Be’ and the Concept of Being.” Foundations of Language 2: 245–65. Reprinted in Kahn, (2009), 16–40.
Kahn, C. 1973a. The Verb ‘Be’ in Ancient Greek. Dordrecht: D. Reidel.
Kahn, C. 1973b. “Language and Ontology in the Cratylus,” in Lee, , Mourelatos, , and Rorty, (1973), 152–76.
Kahn, C. 1973c. “On the Theory of the Verb ‘To Be’,” in Munitz, (1973), 1–20.
Kahn, C. 1978. “Linguistic Relativism and the Greek Project of Ontology,” in Sprung, (1978).
Kahn, C. 1981a. “Did Plato Write Socratic Dialogues?” Classical Quarterly 31: 305–20.
Kahn, C. 1981b. “Some Philosophical Uses of ‘to be’ in Plato.” Phronesis 26: 105–34. Reprinted in Kahn, (2009), 75–108.
Kahn, C. 1996. Plato and the Socratic Dialogue. Cambridge: Cambridge University Press, 1996.
Kahn, C. 2002a. “Flux and Forms in the Timaeus,” in Canto-Sperber, and Pelligrin, P. (2002), 113–31.
Kahn, C. 2002b. “On Platonic Chronology,” in Annas, (2002), 93–127.
Kahn, C. 2004. “A Return to the Theory of the Verb be and the Concept of Being.” Ancient Philosophy 24: 381–405. Reprinted in Kahn, (2009), 109–42.
Kahn, C. 2007. “Why is the Sophist a Sequel to the Theaetetus?” Phronesis 52.1: 33–57.
Kahn, C. 2009. Essays on Being. Oxford: Oxford University Press.
Kahn, C. 2013. Plato and the Post-Socratic Dialogue: The Return to the Philosophy of Nature. Cambridge: Cambridge University Press.
Kallestrup, J. 2012. Semantic Externalism. London/New York: Routledge.
Katz, J. 1990. The Metaphysics of Meaning. Cambridge: Massachusetts Institute of Technology Press.
Kamlah, W. 1963. Platons Selbstkritik im Sophistes. Munich: Beck.
Kaufmann, W. (ed. and trans.) 1982. The Portable Nietzsche. New York, NY: Penguin Books.
Keyt, D. 1973. “Plato on Falsity: Sophist 263B,” in Mourelatos, and Rorty, (1973).
Keyt, D. 1969. “Plato’s Paradox that the Immutable is Unknowable.” Philosophical Quarterly 19: 1–14.
King, J. 2007. The Nature and Structure of Content. Oxford: Oxford University Press.
Kirk, G. S. 1951. “The Problem of the Cratylus.” American Journal of Philology 72: 225–53.
Kirk, G. S., Raven, J. E., and Schofield, M. 1983. The Presocratic Philosophers, 2nd edn. Cambridge: Cambridge University Press.
Kirkham, R.L. 1992. Theories of Truth: A Critical Introduction. Cambridge: MIT Press.
Kirwan, C. (trans. and comm.) 1993. Aristotle, Metaphysics: Books, 2nd edn. Oxford: Clarendon Press.
Knuuttila, S. and Hintikka, J. (eds.) 1986. The Logic of Being: Historical Studies. Dordrecht: D. Reidel.
Kostman, J. P. 1973. “False Logos and Not-Being in Plato’s Sophist,” in Moravcsik, (1973), 192–212.
Kraut, R. (ed.) 1992. The Cambridge Companion to Plato. Cambridge: Cambridge University Press.
Kretzmann, N. 1974. “Aristotle on Spoken Sound Conventional by Nature,” in Corcoran, (1974), 3–21.
Künne, W. 2003. Conceptions of Truth. Oxford: Clarendon Press.
Lacy, A. R. 1959. “Plato’s Sophist and the Forms.” Classical Quarterly 9: 43–52.
Lee, E. N. 1972. “Plato on Negation and Not-Being in the Sophist.” Philosophical Review 81: 267–304.
Lee, E. N., Mourelatos, A. P. D., and Rorty, R. M. (eds.) 1973. Exegesis and Argument, Phronesis, supp. vol. I. Assen: Van Gorcum.
Lee, M. 2005. Epistemology after Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Oxford: Clarendon Press.
Leigh, F. 2008. “The Copula and Semantic Continuity in Plato’s Sophist.” Oxford Studies in Ancient Philosophy XXXIV: 105–21.
Leigh, F. 2010. “Being and Power in Plato’s Sophist.” Apeiron: 63–85.
Leigh, F. 2012. “Modes of Being at Sophist 255c-e.” Phronesis 57: 1–28.
Lepore, E. and Pelletier, F. 2012. “Meaning and Ontology,” in Schantz, (2012), 399–433.
Lewis, F. 1976. “Plato on ‘Not’.” California Studies in Classical Antiquity 9:89–115.
Lewis, F. 2011. “Predication, Things, and Kinds in Aristotle’s Metaphysics.” Phronesis 56: 350–87.
Levett, M. J. (trans.) 1990. Plato, Theaetetus. Burnyeat, M. (rev. trans. and intro.) Indianapolis: Hackett.
Lloyd, A. C. 1976. “The Principle that the Cause Is Greater than the Effect.” Phronesis 21: 146–56.
Lorenz, K. and Mittelstrass, J. 1966. “Theaitetos Fleigt: Zur Theorie wahrer under falscher Sätze bei Platon.” Archiv für Geschichte der Philosophie 48: 113–52.
Lowe, E. J. and Rami, A. (eds.) 2009. Truth and Truth-Making. McGill-Queens University Press.
Luce, J. V. 1965. “The Theory of Ideas in the Cratylus.” Phronesis 10: 21–36.
Lynch, M. 2009. Truth as One and Many. Oxford: Clarendon Press.
Mackenzie, M. M. 1986. “Putting the Cratylus in its Place.” Classical Quarterly 36: 125–50.
Malcolm, J. 1967. “Plato’s analysis of ‘τὸ ὄν’ and ‘τὸ μὴ ὄν’ in the Sophist,” Phronesis 12: 130–46.
Malcolm, J. 1991. Plato on the Self-Predication of the Forms. Oxford: Clarendon Press.
Malcolm, J. 2006. “A Way Back for Sophist 255c12–13.” Ancient Philosophy 26: 275–89.
Matthen, M. 1983. “Greek Ontology and the ‘Is’ of Truth.” Phronesis 28: 113–35.
Matthen, M. 1985. “Perception, Relativism, and Truth: Reflections on Plato’s Theaetetus 152–60.” Dialogue 24: 33–58.
Matthews, G. 1982. “Accidental Unities,” in Schofield, and Nussbaum, (1982), 223–40.
McCabe, M. M. 1994. Plato’s Individuals. Princeton: Princeton University Press.
McCabe, M. M. 2000. Plato and His Predecessors. Cambridge: Cambridge University Press.
McDowell, J. (trans. with notes) 1973. Plato, Theaetetus. Oxford: Clarendon Press.
McDowell, J. (trans. with notes) 1982. “Falsehood and not-being in Plato’s Sophist,” in Schofield, and Nussbaum, (1982), 115–34.
Meinong, A. (ed.) 1904a. Untersuchungen zur Gegenstandstheorie und Psychologie. Leipzig: J. A. Barth.
Meinong, A. (ed.) 1904b. “Über Gegenstandstheorie,” in Meinong, (1904a), 1–51. Translated as “The Theory of Objects,” in Chisholm, R. M. (ed.), Realism and the Background of Phenomenology. Glencoe, IL: Free Press, 1960.
Meinwald, C. 1991. Plato’s Parmenides. New York and Oxford: Oxford University Press.
Meinwald, C. 1998. “Prometheus’s Bounds: Peras and Apeiron in Plato’s Philebus,” in Gentzler, (1998), 165–80.
Menn, S. P. 1995. Plato on God as Nous. Journal of the History of Philosophy Monograph Series. Carbondale: Southern Illinois University Press.
Merricks, T. 2007. Truth and Ontology. Oxford: Clarendon Press.
Merricks, T. 2009. “Truth and Freedom.” Philosophical Review 118: 29–57.
Miller, D. 2004. “Fast and Loose about Being: Criticism of Competing Ontologies in Plato’s Sophist.” Ancient Philosophy 24: 339–63.
Miller, M. 1986. Parmenides: The Conversion of the Soul. Princeton: Princeton University Press.
Millikan, R. 2000. On Clear and Confused Ideas: An Essay about Substance Concepts. Cambridge: Cambridge University Press.
Minio-Paluello, L. (ed.) 1949. Aristotelis Categoriae et Liber de lnterpretatione. Oxford Classical Texts. Oxford: Clarendon Press.
Modrak, D. 2001. Aristotle’s Theory of Language and Meaning. Cambridge: Cambridge University Press.
Modrak, D. 2012. “Meaning and Cognition in Plato’s Cratylus and Theaetetus.” Topoi 31: 167–74.
Modrak, D. 2013. “Plato on Words, Parts of Words, and Meaning.” Philosophical Inquiry 37: 105–20.
Moravcsik, J. M. E. 1960. “Συμπλοκή Εἰδῶν and the genesis of Λόγος.” Archiv für Geschichte der Philosophie 42: 117–29.
Moravcsik, J. M. E. 1962. “Being and Meaning in Plato’s Sophist.” Acta Philosophica Fennica 14: 23–78.
Moravcsik, J. M. E. 1973. Patterns in Plato’s Thought. Dordrecht: D. Reidel.
Moravcsik, J. M. E. 1982. “Forms and dialectic in the second half of the Parmenides,” in Schofield, and Nussbaum, (1982), 135–54.
Morrow, G. and Dillon, J. (trans. with intro. and notes by Dillon) 1987. Proclus, Commentary on Plato’s Parmenides. Princeton: Princeton University Press.
Moss, J. 2014. “Plato’s Appearance/Assent Account of Belief.” Proceedings of the Aristotelian Society 114: 213–38.
Motte, A., Rutten, C., and Somville, P. 2003. Philosophie de la Forme: Eidos, Idea, Morphê dans la Philosophie Grecque des Origines à Aristote. Louvain-La-Veuve: Éditions Peeters.
Mourelatos, A. P. D. 2008. The Route of Parmenides, 2nd edn. Las Vegas, Zurich, Athens: Parmenides Pub.
Munitz, M. (ed.) 1973. Logic and Ontology. New York: New York University Press.
Nehamas, A. 1979. “Self-Predication and Plato’s Theory of Forms.” American Philosophical Quarterly 16: 93–103. Reprinted in Nehamas, (1999), 176–95.
Nehamas, A. 1982. “Participation and Predication in Plato’s Later Thought.” Review of Metaphysics 36: 343–74. Reprinted in Nehamas, (1999), 196–23.
Nehamas, A. 1999. Virtues of Authenticity. Princeton: Princeton University Press.
Nehamas, A. and Woodruff, P. (trans.) 1989. Plato, Symposium. Indianapolis: Hackett Publishing Company.
Notomi, N. 1999. The Unity of Plato’s Sophist: Between the Sophist and the Philosopher. Cambridge: Cambridge University Press.
Nuchelmans, G. 1973. Theories of the Proposition. Amsterdam/London: North–Holland.
Nussbaum, M. and Oksenberg Rorty, A. (eds.) 1992. Essays on Aristotle’s De Anima. Oxford: Clarendon Press.
Ostenfeld, E. 1982. Forms, Matter, and Mind. The Hague: Martinus Nijhoff.
Owen, G. E. L. 1953. “The Place of the Timaeus in Plato’s Later Dialogues.” Classical Quarterly 3: 79–95. Reprinted in Owen, (1986), 65–84.
Owen, G. E. L. 1957. “A Proof in the Peri Ideon.” Journal of Hellenic Studies 77: 103–11. Reprinted in Owen, (1986), 165–79.
Owen, G. E. L. 1960. “Logic and Metaphysics in Some Earlier Works of Aristotle,” in Düring, and Owen, (1960), 163–90. Reprinted in Owen, (1986), 180–99.
Owen, G. E. L. 1965a. “Aristotle on the Snares of Ontology,” in Bambrough, (1965), 69–95. Reprinted in Owen, (1986), 259–78.
Owen, G. E. L. 1965b. “Inherence.” Phronesis 10: 97–105. Reprinted in Owen, (1986), 252–58.
Owen, G. E. L. 1966. “Plato and Parmenides on the Timeless Present.” The Monist 50: 317–40. Reprinted in Owen, (1986), 27–44.
Owen, G. E. L. 1968a. “Dialectic and Eristic in the Treatment of the Forms,” in Owen, (1968b), 103–25. Reprinted in Owen, (1986), 221–38.
Owen, G. E. L. (ed.) 1968b. Aristotle on Dialectic: the Topics. Papers of the Third Aristotelicum. Oxford: Oxford University Press.
Owen, G. E. L. 1970. “Notes on Ryle’s Plato,” in Wood, and Pitcher, (1970), 341–72. Reprinted in Owen, (1986), 85–103.
Owen, G. E. L. 1971. “Plato on Not-Being,” in Vlastos, (1971), 223–67. Reprinted in Owen, (1986), 104–37.
Owen, G. E. L. 1986. Logic, Science, and Dialectic. Nussbaum, M. (ed.). Ithaca: Cornell University Press.
Palmer, J. 1999. Plato’s Reception of Parmenides. Oxford: Clarendon Press.
Patterson, D. 2010. “Truth as Conceptually Primitive,” in Wright, and Pederson, (2010), 13–29.
Pelletier, F. J. 1990. Parmenides, Plato, and the Semantics of Not-Being. Chicago: The University of Chicago Press.
Penner, T. 1987. Ascent from Nominalism: Some Existence Arguments in Plato’s Middle Dialogues. Dordrecht: D. Reidel.
Penner, T. 2006. “Forms in the Republic,” in Santas, (2006), 234–62.
Pépin, J. 1985. “Σύμβολα, Σημεῖα, Ὁμοιώματα: A propos de De Interpretatione I, 16a3–8 et Politique VIII 5, 1340a6–39,” in Weisner, (1985), 22–44.
Peterson, S. 1973. “A Reasonable Self-Predication Premise for the Third Man Argument.” Philosophical Review 107: 451–70.
Peterson, S. 2000. “The Language Game in Plato’s Parmenides.” Ancient Philosophy 20: 19–51.
Peterson, S. 2003. “New Rounds of Exercise.” Modern Schoolman 80: 245–78.
Peterson, S. 2008. “The Parmenides,” in Fine, (2008), 383–410.
Pitcher, G. 1964. Truth. Englewood Cliffs: Prentice Hall.
Polansky, R. 2007. Aristotle’s De Anima. Cambridge: Cambridge University Press.
Polansky, R. and Kuczewsky, M. 1990. “Speech and Thought, Symbol and Likeness: Aristotle’s De Interpretatione 16a3–9.” Apeiron 23: 51–63.
Prior, W. 1985. Unity and Development in Plato’s Metaphysics. London and Syndey: Croom Helm. Reprinted New York: Routledge (2013).
Pritzl, K. 1998. “Being True in Aristotle’s Thinking.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 14: 177–201.
Quine, W.V. O. 1951. “Ontology and Ideology.” Philosophical Studies 2: 11–15.
Rami, A. 2009. “Introduction: truth and truth-making,” in Lowe, and Rami, (2009), 1–36.
Ramsey, F. 1990. Philosophical Papers. Cambridge: Cambridge University Press.
Reeve, C. D. C. 1985. “Motion, Rest, and Dialectic in the Sophist.” Archiv für Geschichte der Philosophie 67: 47–64.
Reeve, C. D. C. 1997. Plato: Cratylus. Indianapolis: Hackett.
Reicke, R. (ed.) 1895. Kant, Nachlass, vol. 20. Königsberg: Verlag.
Rickless, S. 1998. “How Parmenides Saved the Theory of Forms.” Philosophical Review 107: 501–54.
Rickless, S. 2007. Plato’s Forms in Transition. Cambridge: Cambridge University Press.
Rijk, L. M. 1986. Plato’s Sophist: A Philosophical Commentary. Amsterdam/Oxford/New York: North-Holland Publishing Co.
Rijk, L. M. 2002. Aristotle: Semantics and Ontology, vol. 1. Leiden/Boston/Köln: Brill.
Ritter, C. 1923. Platon: Sein Leben, Seine Schriften, Seine Lehre, vol. II. München: C. H. Beck.
Robinson, D. B. 1999. “Textual Notes on Plato’s Sophist.” Classical Quarterly 49: 139–59.
Robinson, R. 1950. “Forms and Error in Plato’s Theaetetus.” Philosophical Review 59: 3–30.
Rodriguez-Pereyra, G. 2009. “Why Truth-Makers,” in Lowe, and Rami, (2009): 227–41
Rorty, R., Schneewind, J.B., and Skinner, Q. 1984. Philosophy in History. Cambridge: Cambridge University Press.
Ross, W. D. (ed. and comm.) 1924. Aristotle, Metaphysics, 2 vols. Oxford: Clarendon Press. Reprinted 1997.
Ross, W. D. (ed. and comm.) 1949. Aristotle. London: Methuen.
Ross, W. D. (ed. and comm.)1949. Aristotle, Prior and Posterior Analytics. Oxford: Clarendon Press.
Ross, W. D. (ed.) 1950. Aristotle, Physics. Oxford: Clarendon Press.
Ross, W. D. (ed. and comm.) 1951. Plato’s Theory of Ideas. Oxford: Oxford University Press.
Ross, W. D. (ed.) 1957. Aristotelis Politica. Oxford Classical Texts. Oxford: Clarendon Press.
Ross, W. D. (ed.) 1958. Aristotelis Topica et Sophistici Elenchi. Oxford Classical Texts. Oxford: Clarendon Press.
Ross, W. D. (ed. and comm.) 1961. Aristotle, De Anima. Oxford: Oxford University Press.
Ross, W. D. (ed. and comm.) 1966. “The Development of Aristotle’s Thought,” in Düring, and Owen, (1966), 1–14.
Rowe, C. J. (trans. and comm.) 1986. Plato, Phaedrus. Warminster: Aris and Phillips.
Rudebusch, G. 1990. “Does Plato Think False Speech is Speech?” Noûs 24: 599–609.
Runciman, W. G. 1959. “Plato’s Parmenides.” Harvard Studies in Classical Philology 64: 89–120. Reprinted in Allen, (1965), 149–84.
Russell, B. 1903. The Principles of Mathematics, 2nd edn. New York and London: W. W. Norton and Co. Reprinted W. W. Norton and Co. (1996).
Ryle, G. 1939. “Plato’s Parmenides.” Reprinted in Allen, (1965).
Ryle, G. 1966. Plato’s Progress. Cambridge: Cambridge University Press.
Santas, G. 1979. Socrates: Philosophy in Plato’s Early Dialogues. London, Boston and Henley: Routledge & Kegan Paul.
Santas, G. 1980. “The Form of the Good in Plato’s Republic.” Philosophical Inquiry: 374–403. Reprinted in Fine, (1999).
Santas, G. (ed.) 2006. Blackwell Guide to Plato’s Republic. Malden: Blackwell Publishing.
Sayre, K. 1969. Plato’s Analytic Method. Chicago: University of Chicago Press.
Sayre, K. 1983. Plato’s Late Ontology: A Riddle Resolved. Princeton: Princeton University Press.
Sayre, K. (trans. with comm.) 1996. Parmenides’ Lesson. Notre Dame: University of Notre Dame Press.
Schantz, R. 2012. “From Truth Conditions to Structured Propositions,” in Schantz, (2012), 259–86.
Schantz, R. (ed.) 2012. Prospects for Meaning, vol. 3. Berlin/Boston: de Gruyter.
Schofield, M. and Nussbaum, M. (eds.) 1982. Language and Logos. New York: Cambridge University Press.
Scott, D. 2007. Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford: Oxford University Press.
Sedley, D. 1998. “Platonic Causes.” Phronesis 43: 114–32.
Sedley, D. 2003. Plato’s Cratylus. Cambridge: Cambridge University Press.
Sedley, D. 2004. The Midwife of Platonism. Oxford: Clarendon Press.
Seligman, P. 1974. Being and Not-Being: An Introduction to Plato’s Sophist. The Hague: Martinus Nijhoff.
Shields, C. 1999. Order in Multiplicity: Homonomy in the Philosophy of Aristotle. Oxford: Clarendon Press.
Shields, C. 2008. “Plato and Aristotle in the Academy,” in Fine, (2008), 504–25.
Shields, C. 2009. “Learning about Plato from Aristotle,” in Benson, (2009), 403–17.
Shields, C. 2013. “The Grounds of Logos,” in Anagnostopoulos, and Miller, (2013), 211–30.
Shorey, P. (trans.), 1903. The Unity of Plato’s Thought. Reprinted Chicago: The University of Chicago Press (1960).
Shorey, P. (trans.), 1937. Plato, Republic, two vols. Cambridge: Harvard University Press.
Silverman, A. 1990. “Plato on Perception and the Commons.” Classical Quarterly 40: 145–75.
Silverman, A. 2000. “Flux and Language in Plato’s Theaetetus.” Oxford Studies in Ancient Philosophy 18: 109–52.
Silverman, A. 2001.“The End of the Cratylus: Limning the World.” Ancient Philosophy 21: 25–43.
Silverman, A. 2002a. The Dialectic of Essence. Princeton: Princeton University Press.
Silverman, A. 2002b. “Philebean Metaphysics,” in Welton, (2002), 193–219.
Smith, Robin (trans. and comm.) 1997. Aristotle, Topics: Books I and VIII. Oxford: Clarendon Press.
Smyth, H. W. 1920. Greek Grammar. Cambridge: Harvard University Press.
Sorabji, R. 1982. “Myths about Non-propositional Thought,” in Schofield, and Nussbaum, (1982), 295–314.
Sprung, M. (ed.) 1978. The Question of Being. University Park: Pennsylvania State University Press.
Stephanus, H. (ed.) 1578. Platonis opera quae extant omnia. Geneva.
Stern, R. 1999. Transcendental Arguments: Problems and Prospects. Oxford: Clarendon Press.
Stough, C. 1990. “Two Kinds of Naming in the Sophist.” Canadian Journal of Philosophy 20: 355–81.
Swiggers, P. 1984. “Théorie grammaticale et definition du discourse dans le Sophiste de Platon.” Les etudes classique 52: 15–17.
Szaif, J. 1998. Platons Begriff der Wahrheit. Revised. Freiberg-im-Breisgau: Verlag Karl Abner.
Szaif, J. 2006. “Die Geschichte des Wahrheitsbegriffs in der klassischen Antike,” in Enders, and Szaif, (2006), 1–32.
Szaif, J. In press. “Plato and Aristotle on Truth and Falsehood,” in Glanzberg, .
Tarski, A. 1944. “The Semantic Conception of Truth.” Philosophy and Phenomenological Research 4: 342–60.
Taylor, A. E. 1926. Plato: The Man and his Work. London: Methuen.
Taylor, A. E. 1934. The Parmenides of Plato. Oxford: Clarendon Press.
Taylor, A. E. 1961. Plato. The Sophist and the Statesman. Klibansky, R. and Anscombe, G. E. M. (eds.). London: Nelson.
Teloh, H. 1981. The Development of Plato’s Metaphysics. University Park: Pennsylvania State University Press.
Thaler, N. 2013. “Plato on the Importance of ‘This’ and ‘That’: The Theory of Flux and Its Refutation in the Theaetetus.” Oxford Studies in Ancient Philosophy 45: 1–42.
Thomas, C. 2008a. “Speaking of Something: Plato’s Sophist and Plato’s Beard.” Canadian Journal of Philosophy 38: 631–67.
Thomas, C. 2008b. “Inquiry without Names in Plato’s Cratylus.” Journal of the History of Philosophy 46: 341–64.
Thorp, J. 1982. “Aristotle on Being and Truth.” De Philosophia 3: 1–9.
Turnbull, R. 1998. The Parmenides and Plato’s Late Philosophy. Toronto: University of Toronto Press.
Vlastos, G. 1954. “The Third Man Argument in the Parmenides.” Philosophical Review 63: 319–49. Reprinted in Allen, (1965), 231–63.
Vlastos, G. 1956. “Postscript to the Third Man: A Reply to Mr. Geach,” in Allen, (1965), 279–91.
Vlastos, G. 1969. “Self-Predication and Self-Participation in Plato’s Later Period.” Philosophical Review 78: 74–78. Reprinted in Vlastos, (1981), 335–41.
Vlastos, G. (ed.) 1971. Plato I: Metaphysics and Epistemology. Garden City: Doubleday and Company, Inc.
Vlastos, G. 1973/1981a. Platonic Studies, second printing, corrected, enlarged. Princeton: Princeton University Press.
Vlastos, G. 1973/1981b. “An Ambiguity in the Sophist.” in Vlastos, (1973/1981), 270–317.
Vlastos, G. 1981. “On a Proposed Redefinition of ‘Self-Predication’ in Plato.” Phronesis 26: 76–79. Reprinted in Vlastos, (1995), 215–19.
Vlastos, G. 1987. “Separation in Plato.” Oxford Studies in Ancient Philosophy 5: 187–96.
Vlastos, G. 1991. “Socrates contra Socrates in Plato,” in Vlastos, (1991), 45–80.
Vlastos, G. 1991. Socrates: Ironist and Moral Philosopher. Ithaca: Cornell University Press.
Vlastos, G. 1995. Studies in Greek Philosophy, vol. II. Graham, D. (ed.). Princeton: Princeton University Press.
Vogt, K. M. 2012. Belief and Truth: A Skeptic Reading of Plato. Oxford: Oxford University Press.
Vries, W. 1988. “On Sophist 255d-e.” History of Philosophy Quarterly 5: 385–94.
Walz, M. 2006. “The Opening of On Interpretation: Toward a More Literal Interpretation.” Phronesis 51: 230–51.
Warner, R. (trans.) 1972. Thucydides: History of the Peloponnesian War. Penguin Classics.
Warner, R. and Grandy, R. (eds.) 1986. Philosophical Grounds of Rationality. Oxford: Oxford University Press.
Waterfield, R. (trans. with essay) 1987. Plato, Theaetetus. New York: Viking Penguin.
Wedin, M. 2000. Aristotle’s Theory of Substance. Oxford: Oxford University Press.
Weisner, J. (ed.) 1985. Aristoteles: Werk und Wirkung I. Berlin: Walter de Gruyter.
Welton, W. 2002. Plato’s Forms: Varieties of Interpretation. Lanham, Maryland: Lexington Books.
Wheeler, M. 1999. “Semantics in Aristotle’s Organon.” Journal of the History of Philosophy 37: 191–226.
Wheeler, M. 2011. “A Deflationary Reading of Aristotle’s Definitions of Truth and Falsehood at Metaphysics 1011b26–7.” Apeiron 44: 67–90.
Whitaker, C.W.A. 1996. Aristotle’s De Interpretatione: Contradiction and Dialectic. Oxford: Clarendon Press.
White, N. 1976. Plato on Knowledge and Reality. Indianapolis: Hackett.
White, N. 1992. “Plato’s Metaphysical Epistemology,” in Kraut, (1992).
White, N. 1993. Plato, Sophist. Indianapolis: Hackett.
Wiggins, D. 1971. “Sentence Meaning, Negation, and Plato’s Problem of Non-Being,” in Vlastos, (1971), 268–303.
Williams, B. 2002. Truth and Truthfulness. Princeton: Princeton University Press.
Williams, C. J. F. 1992. Being, Identity, and Truth. Oxford: Clarendon Press.
Wittgenstein, L. 1969. On Certainty. Anscombe, G. E. M. and von Wright, G. H. (eds.). Paul, D. and Anscombe, G. E. M. (trans.). New York: Harper and Row.
Wittgenstein, L. 1984. Notebooks, 1914–1916. 2nd edn. von Wright, G. H. (ed.). Anscombe, G. E. M. (trans.)
Wolfsdorf, D. 2002. “Διακαιοσύνη and Ὁσιοτης at Protagoras 330–1.” Apeiron 35: 181–210.
Wood, O.P. and Pitcher, G. (eds.) 1970. Ryle: A Collection of Critical Essays. Garden City: Doubleday.
Woolf, R. 2013. “Plato on the Norms of Thought.” Mind 122: 171–216.
Wright, C. 1992. Truth and Objectivity. Cambridge: Harvard University Press.
Wright, C. D. and Pederson, N. J. L. L (eds.) 2010. New Waves in Truth. New York: Palgrave MacMillan.
Wyatt, J. 2013. “Domains, Plural Truth, and Mixed Atomic Propositions.” Philosophical Studies 166: 225–36.
Xenakis, J. 1957. “Plato on Statement and Truth Value.” Mind 66: 165–67.
