Skip to main content Accessibility help
×
  • Cited by 5
Publisher:
Cambridge University Press
Online publication date:
February 2013
Print publication year:
2013
Online ISBN:
9781139381659

Book description

Gnostic religion is the expression of a religious worldview which is dominated by the concept of Gnosis, an esoteric knowledge of God and the human being which grants salvation to those who possess it. Roelof van den Broek presents here a fresh approach to the gnostic current of Late Antiquity within its historical and religious context, based on sources in Greek, Latin and Coptic, including discussions of the individual works of preserved gnostic literature. Van den Broek explores the various gnostic interpretations of the Christian faith that were current in the second and third centuries, whilst showing that despite its influence on early Christianity, gnostic religion was not a typically Christian phenomenon. This book will be of interest to theologians, historians of religion, students and scholars of the history of Late Antiquity and early Christianity, as well as specialists in ancient gnostic and hermetic traditions.

Reviews

"...This is a trustworthy, nuanced guide to recent scholarship.... Recommended..."
--S. Young, McHenry County College, CHOICE

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography

Sources

Greek and Latin authors

Foerster, W., Gnosis: A Selection of Gnostic Texts, trans. and ed. R. McL. Wilson, vol. i,Patristic Evidence (Oxford: Clarendon Press, 1972; = Die Gnosis, vol. i,Zeugnisse der Kirchenväter (Zurich: Artemis Verlag, 1969, rev. edn 1995)).
Holl, K. (ed.), Epiphanius (Ancoratus und Panarion), vol. i,Ancoratus und Panarion haer. 1–33, GCS 25 (Leipzig: Hinrichs, 1915), vol. ii,Panarion haer. 34–64, GCS 31, 2nd rev. edn, ed. J. Dummer (Berlin: Akademie Verlag, 1980), vol. iii,Panarion haer. 65–80. De fide, GCS 37, 2 bearbeitete Aufl., herausgegeben vom J. Dummer (Berlin: Akademie Verlag, 1985).
Marcovich, M. (ed.), Hippolytus. Refutatio omnium haeresium, Patristische Texte und Studien 25 (Berlin and New York: Walter de Gruyter, 1986).
Quispel, G. (ed.), Ptolémée: Lettre à Flora, SC 24 bis (Paris: Les Éditions du Cerf, 1966).
Rousseau, A. and L. Doutreleau (eds.), Irenée de Lyon. Contre les Hérésies, 10 vols., SC 263, 264 (Livre i), 293, 294 (Livre ii), 210, 211 (Livre iii), 100(1), 100(2) (Livre iv), 152, 153 (Livre v) (Paris: Les Éditions du Cerf, 1952–82).
Sagnard, F. (ed), Clément d’Alexandrie: Extraits de Théodote, SC 23 (Paris: Les Éditions du Cerf, 1948, 1970).
Völker, W. (ed.), Quellen zur Geschichte der christlichen Gnosis, Sammlung ausgewählter kirchen- und dogmengeschichtlicher Quellenschriften, Neue Folge, 5 (Tübingen: J. C. B. Mohr [Paul Siebeck]), 1932).
Wendland, P. (ed.), Hippolytus. Refutatio omnium haeresium, Hippolytus’ Werke, vol. iii, GCS 26 (Leipzig: Hinrichs, 1916).

Coptic gnostic texts

The Codex Askewianus and the Codex Brucianus

Baynes, C. A. (ed.), A Coptic Gnostic Treatise Contained in the Codex Brucianus (Cambridge University Press, 1933).
Foerster, W., Gnosis: A Selection of Gnostic Texts, trans. and ed. R. McL. Wilson, vol. ii,Coptic and Mandaean Sources (Oxford: Clarendon Press, 1974; = Die Gnosis, vol. ii,Koptische und mandäische Quellen (Zurich: Artemis Verlag, 1971, rev. edn 1995)).
MacDermot, V. (ed.), The Books of Jeu and the Untitled Text in the Bruce Codex, NHS 13 (Leiden: Brill, 1978), reprint of Schmidt’s 1892 edn, trans. and notes by MacDermot.
Schmidt, C., Pistis Sophia, NHS 9 (Leiden: Brill, 1978), reprint of Schmidt’s 1925 edn, trans. and notes by MacDermot.
Schmidt, C. (ed.), Gnostische Schriften in koptischer Sprache aus dem Codex Brucianus, TU 8, 1–2 (Leipzig: Hinrichs, 1892).
Schmidt, C., Koptisch-gnostischen Schriften, vol. 1, Die Pistis Sophia, Die beiden Bücher des Jeû, Unbekanntes altgnostisches Werk, GCS 13 (Leipzig: Hinrichs, 1905, rev. edns in 1925, 1954 (by W. C. Till) and 1981 (by H.-M. Schenke)).
Schmidt, C., Pistis Sophia, neu herausgegeben mit Einleitung nebst griechischem Wort- und Namenregister, Coptica 2 (Copenhagen: Gyldendalske Boghandel-Nordisk Forlag, 1925).

Berlin Gnostic Papyrus 8502 (BG)

Parrot, D. M. (ed.), Nag Hammadi Codices III, 3–4 and V, 1 with Papyrus Berolinensis 8502, 3 and Oxyrhynchus Papyrus 1081: Eugostus and The Sophia of Jesus Christ (NHS 27 (Leiden: Brill, 1991).
Pasquier, A. (ed.), L’Évangile selon Marie (BG 1), BCNH-T. 10 (Quebec: Presses de l’Université Laval, 1983, with the Greek fragment.
Till, W. C. (ed.), Die gnostischen Schriften des koptischen Papyrus Berolinensis 8502, TU 60 (Berlin: Akademie-Verlag, 1955; 2nd rev. edn H.-M. Schenke, 1972).
Waldstein, M. and F. Wisse (eds.), The Apocryphon of John. Synopsis of Nag Hammadi Codices II, 1; III, 1; and IV, 1 with BG 8502, 2, NHMS 33 (Leiden: Brill, 1995).
Wilson, R. McL. and G. W. MacRae (eds.), The Gospel According to Mary, BG, 1: 7,1–19,5, in D. M. Parrott (ed.), Nag Hammadi Codices v,2–5 andviwith Papyrus Berolinensis 8502, 1 and 4, NHS 11 (Leiden: Brill, 1979), pp. 453–71, with the Greek fragment.

The Nag Hammadi library

Bibel der Häretiker. Die Gnostische Schriften aus Nag Hammadi, Introduction, trans. and commentary G. Lüdemann and M. Janssen (Stuttgart: Radius-Verlag, 1997).
Bibliothèque Copte de Nag Hammadi, Section ‘Textes’ (Quebec: Presses de l’Université de Laval; Louvain and Paris: Éditions Peeters, 1977–2010), more than 30 vols. published, with French translations and extensive commentaries.
Concordance des textes de Nag Hammadi, BCNH, Section ‘Concordances’, 8 vols. (Quebec: Presses de l’Université Laval; Louvain and Paris: Éditions Peeters, 1992–2006).
The Coptic Gnostic Library, General Editor J. M. Robinson, NHS 4, 15, 11, 20, 21, 22, 23, 26, 28, 31 and NHMS 30, 33 (Leiden: Brill, 1975–96; paperback edn 2000), complete edition of the Nag Hammadi codices, with English translations and (mostly brief) commentaries.
Écrits gnostiques. La Bibliothèque de Nag Hammadi, General Editors J.-P. Mahé and P.-H. Poirier (Paris: Gallimard, 2007), annotated French translation.
The Facsimile Edition of the Nag Hammadi Codices, ed. J. M. Robinson, 13 vols. (Leiden: Brill, 1972–84).
The Nag Hammadi Library in English, trans. and introduced Members of the Coptic Library Project of the Institute for Antiquity and Christianity, Claremont, CA, General Editor J. M. Robinson, 4th rev. edn (Leiden: Brill, 1996).
The Nag Hammadi Scriptures. The International Edition, ed. M. Meyer (San Francisco: HarperOne, 2007).
Nag Hammadi Deutsch, ed. H.-M. Schenke, H-G. Bethge and U. U. Kaiser, 2 vols., GCS, Neue Folge, 8 and 12 (Berlin and New York: Walter de Gruyter, 2001, 2003).

Codex Tchacos

The Gospel of Judas together with The Letter of Peter to Philip, James, and a Book of Allogenes from Codex Tchacos. Critical Edition, Coptic text ed. R. Kasser and G. Wurst, introductions, translations and notes R. Kasser, M. Meyer, G. Wurst and F. Gaudard (Washington, DC: National Geographic, 2007).
Brankaer, J. and H.-G. Bethge (eds.), Codex Tchacos. Texte und Analysen, TU 161 (Berlin: Walter de Gruyter, 2007).
Krosney, H., M. Meyer and G. Wurst, ‘Preliminary Report on New Fragments of Codex Tchacos’, Early Christianity 1 (2010), 28294.
Wurst, G., ‘Addenda et corrigenda to the Critical Edition of the Gospel of Judas’, in DeConick (ed.), The Codex Judas Papers, pp. 503–7.

Literature

Aland, B., Was ist Gnosis. Studien zum frühen Christentum, zu Marcion und zur kaiserzeitlichen Philosophie, WUNT 239 (Tübingen: Mohr, 2009).
Alexander, P., ‘3 (Hebrew Apocalypse of) Enoch’, in J. H. Charlesworth (ed.), The Old Testament Pseudepigrapha, vol. i (Peabody, MA:Hendrickson, 2009; = Yale University Press, 1983), pp. 223–315.
Aragione, G. and E. Norelli (eds.), Des évêques, des écoles et des hérétiques. Actes du colloque international sur la ‘Réfutation de toutes les hérésies’, Genève, 13–14 juin 2008 (Prahins: Édition du Zèbre, 2011).
Armstrong, A. H., Plotinus, with an English Translation, 6 vols., Loeb Classical Library 440–5 (London:W. Heinemann; Cambridge, MA: Harvard University Press, 1966–88).
Asgeirsson, J. M., A. D. DeConick and R. Uro (eds.), Thomasine Traditions in Antiquity: The Social and Cultural World of Thomas, NHMS 59 (Leiden: Brill, 2006).
Barc, B. (ed.), Colloque international sur les textes de Nag Hammadi (Québec, 22–25 août 1978), BCNH-É 1 (Quebec:Presses de l’Université Laval; Louvain: Éditions Peeters, 1981).
Barnstone, W. and M. Meyer (eds.), The Gnostic Bible, rev. edn (Boston and London: Shambhala, 2009).
Bee, G., ‘Audians’, in Dictionary of Gnosis, 141–2.
Beeson, C. H. (ed.), Hegemonius. Acta Archelai, GCS 16 (Leipzig: Hinrichs, 1906).
Bertrand, D. A., ‘Hippolyte de Rome’, in R. Goulet (ed.), Dictionnnaire des philosophes antiques, vol. iii (Paris: Éditions du CNRS, 2000), pp. 791–9.
Betz, H. D., The ‘Mithras Liturgy’. Text, Translation and Commentary, STAC 18 (Tübingen: Mohr, 2003; paperback edn 2005).
Betz, H. D. (ed.), The Greek Magical Papyri in Translation, including the Demotic Spells (Chicago and London: University of Chicago Press, 1986).
Bianchi, U. (ed.), Le origini dello gnosticismo / The Origins of Gnosticism. Colloquium of Messina 13–18 April 1966, SHR 12 (Leiden: Brill, 1967).
Bible, The Holy, containing The Old and New Testaments. New Revised Standard Version, Anglicized Edition (Cambridge University Press, 2007, reprinted 2011).
Bonner, C., ‘An Amulet of the Ophite Gnostics’, in Commemorative Studies in Honor of Theodore Leslie Shear, Hesperia Supplements 8 (Princeton: American School of Classical Studies at Athens, 1949), pp. 43–6, Plate 8, no. 1.
Bonner, C., Studies in Magical Amulets, Chiefly Graeco-Egyptian (Ann Arbor: University of Michigan Press; London: Oxford University Press, 1950).
Boulluec, A. le, La notion d’hérésie dans la littérature grecque, IIe–IIIe siècles, 2 vols. (Paris: Études Augustiniennes, 1985).
Brach, J.-P., ‘Number Symbolism’, Dictionary of Gnosis, pp. 874–83.
Brakke, D., The Gnostics. Myth, Ritual, and Diversity in Early Christianity (Cambridge, MA and London: Harvard University Press, 2010).
Brashear, W., ‘Seth-Gebet’, Archiv für Papyrusforschung und verwandte Gebiete 42 (1996), 2634.
Brent, A., Hippolytus and the Roman Church in the Third Century: Communities in Tension before the Emergence of a Monarch-Bishop, Supplements to Vigiliae Christianae 31 (Leiden: Brill, 1995).
Brent, A., ‘The Elenchos and the Identification of Christian Communities in Second-early Third century Rome’, in Aragione and Norelli (eds.), Des évêques, des écoles et des hérétiques, pp. 275–314.
Brisson, P.et al., Porphyre. La Vie de Plotin, 2 vols. (Paris: Vrin, 1982–92).
Broek, R. van den, ‘Archontics’, in Dictionary of Gnosis, pp. 89–91.
Broek, R. van den, ‘The Gnostic Christ’, in O. Hammer (ed.), Alternative Christs (Cambridge University Press, 2009), pp. 16–32.
Broek, R. van den, ‘Gnosticism i: Gnostic Religion’, in Dictionary of Gnosis, pp. 403–16.
Broek, R. van den, ‘Gnosticism ii: Gnostic Literature, in Dictionary of Gnosis, pp. 417–32.
Broek, R. van den, ‘Gospel Tradition and Salvation in Justin the Gnostic’, VC 57 (2003), 363388.
Broek, R. van den, ‘Hermes Trismegistus i: Antiquity’, in Dictionary of Gnosis, pp. 474–8.
Broek, R. van den, ‘The Hermetic Apocalypse and other Greek Predictions of the End of Religion’, in van den Broek and van Heertum (eds.), From Poimandres to Jacob Böhme, pp. 97–113.
Broek, R. van den, ‘Hermetic Literature i: Antiquity’, in Dictionary of Gnosis, pp. 487–99.
Broek, R. van den, ‘Hermetism’, in Dictionary of Gnosis, pp. 558–70.
Broek, R. van den, ‘Justin the Gnostic’, in Dictionary of Gnosis, pp. 656–8.
Broek, R. van den, ‘Manichaean Elements in an Early Version of the Virgin Mary’s Assumption’, in A. Houtman, A. de Jong and M. Misset-van de Weg (eds.), Empsychoi Logoi. Religious Innovations in Antiquity. Studies in Honour of Pieter Willem van der Horst, Ancient Judaism and Early Christianity 73 (Leiden: Brill, 2008), pp. 293–316.
Broek, R. van den, ‘Monoimus’, in Dictionary of Gnosis, pp. 800–1.
Broek, R. van den, ‘Naassenes’, in Dictionary of Gnosis, pp. 820–2.
Broek, R. van den, ‘Religious Practices in the Hermetic ‘Lodge’: New Light from Nag Hammadi’, in van den Broek and van Heertum (eds.), From Poimandres to Jacob Böhme, pp. 77–95.
Broek, R. van den, ‘Sexuality and Sexual Symbolism in Hermetic and Gnostic Thought and Practice (Second to Fourth Centuries)’, in Hanegraaff and Kripal (eds.), Hidden Intercourse, pp. 1–21.
Broek, R. van den, ‘Spiritual Transformation in Ancient Hermetism and Gnosticism’, in R. A. Gilbert (ed.), Knowledge of the Heart. Gnostic Movements and Secret Traditions, Canonbury Papers 5 (London: Lewis Masonic, 2008), pp. 30–43.
Broek, R. van den, Studies in Gnosticism and Alexandrian Christianity, NHMS 39 (Leiden: Brill, 1996).
Broek, R. van den, T. Baarda and J. Mansfeld (eds.), Knowledge of God in the Graeco-Roman World, EPRO 112 (Leiden: Brill, 1988).
Broek, R. van den and C. van Heertum (eds.), From Poimandres to Jacob Böhme: Gnosis, Hermetism and the Christian Tradition (Amsterdam: In de Pelikaan, 2000).
Broek, R. van den and M. J. Vermaseren (eds.), Studies in Gnosticism and Hellenistic Religions Presented to Gilles Quispel on the Occasion of his 65th Birthday, EPRO 91 (Leiden: Brill, 1981).
Bultmann, R., ‘ginōskō, gnōsis, etc.’, in G. Kittelet al. (eds.), Theological Dictionary of the New Testament, vol. i, trans. G. W. Bromiley (Grand Rapids, MI: W. B. Eerdmans, 1964), pp. 688–719 (= Theologisches Wörterbuch zum Neuen Testament, i (Stuttgart: W. Kohlhammer, 1933), pp. 688–719).
Cameron, R. and A. J. Dewey, The Cologne Mani Codex (P. Colon. Inv. Nr. 4780) ‘Concerning the Origin of his Body’, Early Christian Literature Series 3: Text and Translations 15 (Missoula, MT: Scholars Press, 1979).
Carcopino, J., De Pythagore aux Apôtres. Études sur la conversion du monde romain (Paris: Flammarion, 1956).
Chadwick, H., The Sentences of Sextus. A Contribution to the History of Early Christian Ethics (Cambridge University Press, 1959).
Colpe, C., Die religionsgeschichtliche Schule: Darstellung und Kritik ihres Bildes vom gnostischen Erlösermythus, FRLANT 78 (Göttingen: Vandenhoeck & Ruprecht, 1961).
Conner, M., Voices of Gnosticism (Dublin: Bardic Press, 2011).
Copenhaver, B., Hermetica. The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation with Notes and Introduction (Cambridge University Press, 1992).
Crum, W. E., A Coptic Dictionary (Oxford: Clarendon Press, 1939).
Dahl, N. A., ‘The Arrogant Archon and the Lewd Sophia: Jewish Traditions in Gnostic Revolt’, in Layton (ed.), The Rediscovery of Gnosticism, vol. ii, pp. 689–712.
Dahl, N. A. and A. F. Segal, ‘Philo and the Rabbis on the Names of God’, Journal for the Study of Judaism 9 (1978), 128.
DeConick, A. D., ‘Conceiving Spirits: The Mystery of Valentinian Sex’, in Hanegraaff and Kripal (eds.), Hidden Intercourse, pp. 23–48.
DeConick, A. D., Recovering the Original Gospel of Thomas: A History of the Gospel and its Growth, Library of New Testament Studies 286 (London and New York: T&T Clark, 2005).
DeConick, A. D., The Thirteenth Apostle. What the Gospel of Judas Really Says, rev. edn (London and New York: Continuum, 2009).
DeConickA. D. (ed.), The Codex Judas Papers. Proceedings of the International Congress on the Tchacos Codex held at Rice University, Houston, Texas, March 13–16, 2008, NHMS 71 (Leiden: Brill, 2009).
Denzey, N., ‘Genesis Traditions in Conflict? The Use of some Exegetical Traditions in the Trimorphic Protennoia and the Johannine Prologue’, VC 55 (2001), 2044.
Dictionary of Gnosis and Western Esotericism, ed. W. J. Hanegraaff, in collaboration with A. Faivre, R. van den Broek and J.-P. Brach, 2 vols. (Leiden: Brill, 2005; reprint in one volume 2006, same pagination).
Dillon, J., The Middle Platonists. A Study of Platonism 80 b.c. to a.d. 220 (London: Duckworth, 1977).
Dodds, E. R., Pagan and Christian in an Age of Anxiety. Some Aspects of Religious Experience from Marcus Aurelius to Constantine (Cambridge University Press, 1965).
Dornseiff, F., Das Alphabet in Mystik und Magie, 2nd edn, Stoicheia 7 (Leipzig and Berlin: B. G. Teubner, 1925, reprinted Leipzig: Zentralantiquariat der Deutschen Demokratischen Republik, 1975).
Dunderberg, I., Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (New York: Columbia University Press, 2008).
Förster, N., ‘Die Bedeutung des sogenannten Eucharistiesakramentes der Markosier und die Texte aus Nag Hammadi’, in S. Emmelet al. (eds.), Ägypten und Nubien in spätantiker und christlicher Zeit. Akten des 6. Internationalen Koptologenkongresses, Münster, 20.–26. Juli 1996, vol. ii,Schrifttum, Sprache und Gedankenwelt, Sprachen und Kulturen des christlichen Orients 6(2) (Wiesbaden: Reichert Verlag 1999), pp. 465–73.
Förster, N., Marcus Magus: Kult, Lehre und Gemeindeleben einer valentinianischen Gnostikergruppe. Sammlung der Quellen und Kommentar, WUNT 114 (Tübingen: Mohr, 1999).
FossumJ. E., The Image of the Invisible God. Essays on the Influence of Jewish Mysticism on Early Christology, NTOA 30 (Freiburg Universitätsverlag; Göttingen: Vandenhoeck & Ruprecht, 1995).
FossumJ. E., The Name of God and the Angel of the Lord. Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism, WUNT 36 (Tübingen: Mohr, 1985).
Fowden, G., The Egyptian Hermes. A Historical Approach to the Late Pagan Mind, rev. paperback edn (Princeton University Press, 1993).
Franzmann, M., Jesus in the Nag Hammadi Writings (Edinburgh: T&T Clark, 1996).
Funk, W.-P., ‘The Significance of the Tchacos Codex for Understanding the First Apocalypse of James’, in DeConick (ed.), The Codex Judas Papers, pp. 509–33.
García Martínez, F., The Dead Sea Scrolls Translated. The Qumran Texts in English (Leiden: Brill, 1994).
Gardner, I. and S. N. C. Lieu (eds.), Manichaean Texts from the Roman Empire (Cambridge University Press, 2004).
Gilhus, I. S., The Nature of the Archons. A Study in the Soteriology of a Gnostic Treatise from Nag Hammadi (CG ii, 4), Studies in Oriental Religions 12 (Wiesbaden: Harrassowitz, 1985).
Graf, F., ‘Magic ii: Antiquity’, in Dictionary of Gnosis, pp. 719–24.
Grant, R. M., ‘Charges of “Immorality” against Various Religious Groups in Antiquity’, in van den Broek and Vermaseren (eds.), Studies in Gnosticism and Hellenistic Religions, pp. 61–170.
Griffith, M., Sophocles: Antigone (Cambridge University Press, 1999).
Hanegraaff, W. J., Esotericism and the Academy. Rejected Knowledge in Western Culture (Cambridge University Press, 2012).
Hanegraaff, W. J. and J. J. Kripal (eds.), Hidden Intercourse. Eros and Sexuality in the History of Western Esotericism, Aries Book Series. Texts and Studies in Western Esotericism 7 (Leiden: Brill, 2008; paperback edn New York: Fordham University Press, 2011).
Himmelmann, H., Das Hypogäum der Aurelii am Viale Manzoni: Ikonographische Beobachtungen, Akademie der Wissenschaften und der Literatur. Mainz, Abhandlungen der geistes- und sozialwissenschaftlichen Klasse 7 (Wiesbaden: Steiner, 1975).
Holzhausen, J., Der ‘Mythos vom Menschen’ im hellenistischen Ägypten. Eine Studie zum ‘Poimandres’ (= CH i), zu Valentin und dem gnostischen Mythos, Theophaneia 33 (Bodenheim: Athenäum-Hain-Hanstein, 1994).
Holzhausen, J., ‘Valentinus and Valentinians’, in Dictionary of Gnosis, pp. 114457.
Horst, P. W. van der, ‘Moses’ Throne Vision in Ezekiel the Dramatist’, in Essays on the Jewish World of Early Christianity, NTOA 14 (Freiburg:Universitätsverlag; Göttingen: Vandenhoeck & Ruprecht, 1990), pp. 63–71.
Jackson, H. M., ‘The Origin in Ancient Incantory Voces Magicae of some Names in the Sethian Gnostic System’, VC 43 (1989), 6979.
Jastrow, M., A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (London:Luzac & Co.; New York: G. Putnam’s Sons, 1903).
Jonas, H., ‘Response to G. Quispel’s “Gnosticism and the New Testament”’, in J. P. Hyatt (ed.), The Bible in Modern Scholarship (Nashville: Abingdon Press, 1965), pp. 279–93.
Jong, A. [F.] de, Traditions of the Magi. Zoroastrianism in Greek and Latin Literature, RGRW 133 (Leiden: Brill, 1997).
Jong, A. [F.] de, ‘Zosimus of Panopolis’, in Dictionary of Gnosis, pp. 1183–6.
Kaestli, J.-D., ‘Valentinisme italien et valentinisme oriental: leur divergences à propos de la nature du corps de Jésus’, in Layton (ed.), The Rediscovery of Gnosticism, vol. i, pp. 391–403.
Kaler, M., ‘The Letter of Peter to Philip and its Messages of Gnostic Revelation and Christian Unity’, VC 63 (2009), 26495.
Kalvesmaki, J., ‘Italian versus Eastern Valentinianism?’, VC 62 (2008), 7989.
Karamanolis, K., ‘Numenius’, Stanford Encyclopedia of Philosophy, internet editon: http://plato.stanford.edu/entries/numenius (4 May 2009).
Keizer, H. M., ‘Life, Time, Entirety. A Study of Aion in Greek Literature and Philosophy, the Septuagint and Philo’ (digital dissertation, University of Amsterdam, 1999).
Kelly, J. N. D., Early Christian Creeds, 3rd edn (London: Longman, 1972).
Kerchove, A. van den, La voie d’Hermès. Pratiques rituelles et traités hermétiques, NHMS 77 (Leiden: Brill, 2012).
King, K. L., The Secret Revelation of John (Cambridge, MA and London: Harvard University Press, 2006).
King, K. L., What is Gnosticism? (Cambridge, MA and London: The Belknap Press of Harvard University Press, 2003; paperback edn 2005).
Koenen, L. and C. Römer, Der Kölner Mani-Kodex. Über das Werden seines Leibes. Kritische Edition aufgrund der von A. Henrichs und L. Koenen besorgten Erstedition, Papyrologica Coloniensia 14 (Opladen: Westdeutscher Verlag, 1988).
Koenen, L. and C. Römer, Mani. Auf der Spur einer verschollenen Religion (Freiburg, Basle and Vienna: Herder, 1993).
Koester, H., Ancient Christian Gospels: Their History and Development (London:SCM Press; Philadelphia: Trinity Press International, 1990).
Krämer, H. J., Der Ursprung der Geistmetaphysik. Untersuchungen zur Geschichte des Platonismus zwischen Platon und Plotin (Amsterdam: P. Schippers, 1964, 2nd edn 1967).
Krosney, H., The Lost Gospel: The Quest for the Gospel of Judas Iscariot (Washington, DC: National Geographic, 2006).
Krosney, H., ‘The Tchacos Fragments in Court’, in Krosney, Meyer and Wurst, ‘Preliminary Report’, pp. 282–5.
Krosney, H., M. Meyer and G. Wurst, ‘Preliminary Report on New Fragments of Codex Tchacos’, Early Christianity 1 (2010), 28294.
Lampe, G. W. H., A Patristic Greek Lexicon (Oxford: Clarendon Press, 1961).
Layton, B., A Coptic Grammar, with Chrestomathy and Glossary. Sahidic Dialect, Porta Linguarum Orientalium 20 (Wiesbaden: Harrassowitz, 2000).
Layton, B., The Gnostic Scriptures. A New Translation with Annotations and Introductions (Garden City, NY: Doubleday, 1987).
Layton, B., ‘Prolegomena to the Study of Ancient Gnosticism’, in L. M. White and O. L. Yarbrough (eds.), The Social World of the First Christians. Essays in Honor of Wayne A. Meeks (Minneapolis: Fortress Press, 1995), pp. 334–50.
Layton, B. (ed.), The Rediscovery of Gnosticism, Proceedings of the International Conference on Gnosticism at Yale, New Haven, Connecticut, March 28–31, 1978, 2 vols., SHR 41 (Leiden: Brill, 1981).
Leask, N., ‘Bruce, James, of Kinnaird’, in Oxford Dictionary of National Biography, vol. viii (Oxford University Press, 2004), pp. 303–6.
Létourneau, P., Le Dialogue du Sauveur (NH iii, 5), BCNH-T 28 (Quebec: Presses de l’Université Laval; Louvain: Peeters, 2003).
Lewis, N. D., ‘Apolytrosisas Ritual and Sacrament: Determining a Ritual Context for Death in Second-Century Marcosian Valentinianism’, JECS 17 (2009), 52561.
Lewy, H.Chaldaean Oracles and Theurgy. Mysticism, Magic and Platonism in the Later Roman Empire (Cairo: Institut Français d’Archéologie Orientale, 1956; new edn with important additions by M. Tardieu, Paris: Études Augustiniennes, 1978).
Liddell, H. G. and R. Scott, A Greek–English Lexicon, new edn rev. and augmented throughout by H. Stuart Jones and R. McKenzie (Oxford: Clarendon Press, 1940).
Lilla, S. R. C., Clement of Alexandria. A Study in Christian Platonism and Gnosticism (Oxford University Press, 1971).
Logan, A. H. B., Gnostic Truth and Christian Heresy. A Study in the History of Gnosticism (Edinburgh: T&T Clarke, 1996).
Logan, A. H. B., The Gnostics. Identifying an Early Christian Cult (London and New York: T&T Clark, 2006).
Löhr, W.A., ‘Basilides’, in Dictionary of Gnosis, pp. 164–8.
Löhr, W.A., ‘The Continuing Construction of Heresy: Hippolytus’ Refutatio in Context’, in Aragione and Norelli (eds.), Des évêques, des écoles et des hérésies, pp. 25–42.
Löhr, W.A., ‘Perates’, in Dictionary of Gnosis, pp. 939–40.
Löhr, W.A., ‘Sethians’, in Dictionary of Gnosis, pp. 1066–8.
Loisy, A., L’Évangile et l’Église (Paris: Picard, 1902).
Lundhaug, H., Images of Rebirth. Cognitive Poetics and Transformational Soteriology in the Gospel of Philip and the Exegesis on the Soul, NHMS 73 (Brill: Leiden, 2010).
Luttikhuizen, G. P., Gnostic Revisions of Genesis Stories and Early Jesus Traditions, NHMS 58 (Brill: Leiden, 2006).
Luttikhuizen, G. P., ‘Monism and Dualism in Jewish-Mystical and Gnostic Ascent Texts’, in A. Hilhorstet al. (eds.), Flores Florentino. Dead Sea Scrolls and Other Early Jewish Studies in Honour of Florentino García Martínez, Supplements to the Journal for the Study of Judaism 122 (Leiden: Brill, 2007), pp. 749–75.
Luttikhuizen, G. P., ‘Sethianer?’, ZAC 13 (2009), 7686.
McKechnie, P., ‘Flavia Sophe in Context’, ZPE 135 (2001), 11724.
Mahé, J.-P., ‘L’Hymne hermétique: une propédeutique du silence’, in Y. Lehman (ed.), L’Hymne antique et son public (Turnhout: Brepols, 2007), pp. 275–89.
Majercik, R., The Chaldaean Oracles. Text, Translation, and Commentary, Studies in Greek and Roman Religion 5 (Leiden: Brill, 1989).
Mansfeld, J., ‘Bad World and Demiurge: A “Gnostic” Motif from Parmenides and Empedocles to Lucretius and Philo’, in van den Broek and Vermaseren (eds.), Studies in Gnosticism and Hellenistic Religions, pp. 261–314.
Mansfeld, J., ‘Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception’, in van den Broeket al. (eds.), Knowledge of God, pp. 92–117.
Mansfeld, J., Heresiography in Context: Hippolytus’ Elenchos as a Source for Greek Philosophy, Philosophia Antiqua 56 (Leiden: Brill, 1992).
Marcovich, M., ‘Monoimus’ Letter to Theophrastus’, in Studies in Graeco-Roman Religions and Gnosticism, pp. 134–43.
Marcovich, M., ‘The Naassene Psalm in Hippolytus (Haer. 5.10.2)’, in Studies in Graeco-Roman Religions and Gnosticism, pp. 80–88.
Marcovich, M., Studies in Graeco-Roman Religions and Gnosticism, Studies in Greek and Roman Religions 4 (Leiden: Brill, 1988).
Marjanen, A., ‘“Gnosticism”’, in S. Ashbrook Harvey and D. G. Hunter (eds.), The Oxford Handbook of Early Christian Studies (Oxford University Press, 2008), pp. 203–20.
Marjanen, A., ‘The Seven Women Disciples in the Two Versions of the First Apocalypse of James’, in DeConick (ed.), The Codex Judas Papers, pp. 535–46.
Markschies, C., Gnosis. An Introduction, trans. J. Bowden (London and New York: T&T Clark, 2003; = Die Gnosis (Munich: C. H. Beck, 2001; 2nd edn 2006)).
Markschies, C, Gnosis und Christentum (Berlin University Press, 2009).
Markschies, C, ‘New Research on Ptolemaeus Gnosticus’, ZAC 4 (2000), 22554.
Markschies, C, ‘Valentinian Gnosticism: Towards the Anatomy of a School’, in Turner and McGuire (eds.), The Nag Hammadi Library, pp. 401–38.
Markschies, C, Valentinus Gnosticus? Untersuchungen zur valentinianischen Gnosis mit einem Kommentar zu den Fragmenten Valentins, WUNT 65 (Tübingen: J. C. B. Mohr [Paul Siebeck], 1992).
Mastrocinque, A., From Jewish Magic to Gnosticism, STAC 24 (Tübingen: Mohr Siebeck, 2005).
Mastrocinque, A. (ed.), Sylloge Gemmarum Gnosticarum, vols. i and ii (Rome: Istituto poligrafico e Zecca dello Stato, 2004, 2008).
Mercer, M. J., ‘Askew, Anthony’, in Oxford Dictionary of National Biography, vol. ii (Oxford University Press, 2004), p. 712.
Mertens, M., Les alchimistes grecs, vol. iv, i, Zosime de Panopolis, Mémoires authentiques (Paris: Les Belles Lettres, 1995).
Meyer, M., The Gnostic Discoveries. The Impact of the Hag Hammadi Library (San Francisco: HarperSanFrancisco, 2005).
Meyer, M. and P. Mirecki (eds.), Ancient Magic and Ritual Power, RGRW 129 (Leiden: Brill, 1995).
Mirecki, P. and M. Meyer (eds.), Magic and Ritual in the Ancient World, RGRW 141 (Leiden: Brill, 2002).
More, H., An Exposition of the Seven Epistles to the Seven Churches; Together with a Brief Discourse of Idolatry; with Application to the Church of Rome (London: James Flesher, 1669).
Nickelsburg, G. W. E, ‘Son of Man’, in K. van der Toorn, B. Becking and P. W. van der Horst (eds.), Dictionary of Deities and Demons in the Bible, 2nd extensively rev. edn (Leiden: Brill, 1999), pp. 800–4.
Nilsson, M. P., Geschichte der griechischen Religion, vol. ii, Die hellenistische und römische Zeit, Handbuch der Altertumswissenschaft, section V, 2.2, 4th edn (Munich: C. H. Beck’sche Verlagsbuchhandlung, 1988; = 3rd edn 1974).
Nock, A. D., Early Gentile Christianity and its Hellenistic Background, Harper Torchbook edn (New York, Evanston, IL and London: Harper & Row, 1964); also in Essays on Religion, vol. i, pp. 49–133 (without the important Introduction to the Torchbook edn).
Nock, A. D., Essays on Religion and the Ancient World, selected and ed., with an Introduction, Bibliography of Nock’s writings and Indexes, Z. Stewart, 2 vols. (Oxford University Press, 1972).
Nock, A. D., ‘Gnosticism’, in Essays on Religion, vol. ii, pp. 940–59.
Norelli, E. ‘Des évèques, des écoles et des hérétiques: un colloque international’, in Aragione and Norelli (eds.), Des évéques, des écoles et des hérétiques, pp. 3–23.
Oort, J. van, ‘Mani’, in Dictionary of Gnosis, pp. 756–7.
Oort, J. van, ‘Manichaeism’, in Dictionary of Gnosis, pp. 757–65.
Orlov, A. A., The Enoch-Metatron Tradition, Texts and Studies in Ancient Judaism 107 (Tübingen: Mohr Siebeck, 2005).
Os, L. K. van, ‘Baptism in the Bridal Chamber: The Gospel of Philip as a Valentinian Baptismal Instruction’ (digital dissertation, State University Groningen, 2007).
Osborn, E. F., Irenaeus of Lyons (Cambridge University Press, 2001).
Pagels, E. H., The Gnostic Paul. Gnostic Exegesis of the Pauline Letters (Philadelphia: Fortress Press, 1975).
Pagels, E. [H.] and K. L. King, Reading Judas. The Gospel of Judas and the Shaping of Christianity (New York: Viking Penguin, 2007).
Painchaud, L., ‘La composition de l’Évangile selon Philippe (NH ii, 3): une analyse rhétorique’, in Society of Biblical Literature Seminar Papers (Atlanta: Scholars Press, 1996), pp. 35–66.
Painchaud, L., ‘Notice’ (on the Gospel of Philip), in Écrits gnostiques, pp. 335–41.
Painchaud, L. and P.-H. Poirier (eds.), Coptica – Gnostica – Manichaica. Mélanges offerts à Wolf-Peter Funk, BCNH-É 7 (Quebec:Presses de l’Université Laval; Louvain: Éditions Peters, 2006).
Pasquier, A., Eugnoste. Lettre sur le Dieu transcendant (NH iii, 3 et v, 1). Commentaire, BCNH-T 33 (Quebec:Presses de l’Université Laval; Louvain, Paris and Walpole, MA: Éditions Peeters, 2010).
Pearson, B. A., Ancient Gnosticism. Traditions and Literature (Minneapolis: Fortress Press, 2007).
Pearson, B. A., ‘Basilides the Gnostic’, in A. Marjanen and P. Luomanen (eds.), A Companion to Second-Century ‘Heretics’, Supplements to Vigiliae Christianae 76 (Leiden: Brill, 2005), pp. 1–31.
Pearson, B. A., ‘The Figure of Melchizedek in Gnostic Literature’, in Gnosticism, Judaism, and Egyptian Christianity, pp. 108–23.
Pearson, B. A., ‘The Figure of Norea in Gnostic Literature’, in Gnosticism, Judaism, and Egyptian Christianity, pp. 84–94.
Pearson, B. A., ‘Gnostic Ritual and Iamblichus’s Treatise On the Mysteries of Egypt’, in Gnosticism and Christianity in Roman and Coptic Egypt, pp. 224–48.
Pearson, B. A., Gnosticism and Christianity in Roman and Coptic Egypt (New York and London: T&T Clark, 2004).
Pearson, B. A., Gnosticism, Judaism, and Egyptian Christianity (Minneapolis: Fortress Press, 1990).
Pearson, B. A., ‘Jewish Elements in Gnosticism and the Development of Gnostic Self-Definition’, in Gnosticism, Judaism, and Egyptian Christianity, pp. 124–35.
Places, E. des (ed.), Jamblique. Les Mystères d’Égypte (Paris: Les Belles Lettres, 1966).
Places, E. des (ed.), Numénius: Fragments (Paris: Les Belles Lettres, 1973).
Pleše, Z., Poetics of the Gnostic Universe. Narrative and Cosmology in the Apocryphon of John, NHMS 52 (Leiden: Brill, 2006).
Puech, H.-C., ‘Audianer’, RACi (1950), cols. 910–15.
Puech, H.-C., ‘Un logion de Jésus sur bandelette funéraire’, in En quête de la Gnose, vol. ii,Sur l’Évangile selon Thomas. Esquisse d’une interprétation systématique (Paris: Gallimard, 1978), pp. 59–62.
Quack, J. F., ‘Dekane und Gliedervergöttung. Altägyptische Traditionen im Apokryphon des Johannes’, Jahrbuch für Antike und Christentum 38 (1995), 97124.
Quispel, G., ‘Ezekiel 1, 26 in Jewish Mysticism and Gnosis’ (1980), in Gnostica, Judaica, Catholica, pp. 461–74.
Quispel, GGnostic Studies, 2 vols., Uitgaven van het Nederlands Historisch-Archeologisch Instituut 34(1/2) (Istanbul: Nederlands Historisch-Archeologisch Instituut, 1974/5).
Quispel, GGnostica, Judaica, Catholica. Collected Essays of Gilles Quispel, ed. J. van Oort, NHMS 55 (Leiden: Brill, 2008).
Quispel, G, ‘Gnosticism and the New Testament’ (1965), in Gnostic Studies, vol. i, pp. 196–212.
Rasimus, T., Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophitc Evidence, NHMS 68 (Leiden: Brill, 2009).
Richter, S. G., Die Aufstiegpsalmen des Herakleides. Untersuchungen zum Seelenaufstieg und zur Seelenmesse bei den Manichäern, Sprachen und Kulturen des christlichen Orients 1 (Wiesbaden: Harrassowitz, 1997).
Roberge, M., The Paraphrase of Shem (NH vii, 1). Introduction, Translation and Commentary, NHMS 72 (Leiden: Brill, 2010).
Robinson, J. M., ‘From the Cliff to Cairo. The Story of the Discoverers and the Middlemen of the Nag Hammadi Codices’, in Barc (ed.), Colloque international, pp. 21–58.
Robinson, J. M., ‘Nag Hammadi: The First Fifty Years’, in Turner and McGuire (eds.), The Nag Hammadi Library after Fifty Years, pp. 3–33.
Roukema, R., Jesus, Gnosis and Dogma (London and New York: T&T Clark, 2010).
Rudolph, K., ‘Mandaeans’, in Dictionary of Gnosis, pp. 751–6.
Rudolph, K., Theogonie, Kosmogonie und Anthropologie in den mandäischen Schriften Eine literarkritische und traditionsgeschichtliche Untersuchung, FRLANT 88 (Göttingen: Vandenhoeck & Ruprecht, 1965).
Sammelbuch griechischer Urkunden aus Ägypten, vol. xii (Wiesbaden: Harrassowitz, 1976–7).
Sasse, H., ‘Aiōn’, in G. Kittelet al. (eds.), Theological Dictionary of the New Testament, vol. i, trans. G. W. Bromiley (Grand Rapids, MI: W. B. Eerdmans, 1964), pp. 197–209.
Schäfer, P., Die Geburt des Judentums aus dem Geist des Christentums. Fünf Vorlesungen zur Entstehung des rabbinischen Judentums, Tria Corda. Jenäer Vorlesungen zu Judentum, Antike und Christentum 6 (Tübingen: Mohr Siebeck, 2010).
Schenke, H.-M., Der Gott ‘Mensch’ in der Gnosis: Ein religionsgeschichtlicher Beitrag zur Diskussion über die paulinische Anschauung von der Kirche als Leib Christi (Göttingen: Vandenhoeck & Ruprecht, 1962).
Schenke, H.-M., ‘The Phenomenon and Significance of Gnostic Sethianism’, in Layton (ed.), The Rediscovery of Gnosticism, vol. ii, pp. 588–616.
Schenke, H.-M., Das Philippus-Evangelium (Nag Hammadi Codex ii, 3). Neu herausgegeben, übersetzt und erklärt, TU 143 (Berlin: Akademie-Verlag, 1997).
Schmidt, H., Die Eucharistie ist Jesus: Anfänge einer Theorie der Sakramente im koptischen Philippusevangelium (NHC ii, 3), Supplements to Vigiliae Christianae 88 (Leiden: Brill, 2007).
Schmidt, H., ‘Ist der Soter in Ptolemäus’ Epistula ad Floram der Demiurg? Zu einer These von Christoph Markschies’, ZAC 15 (2011), 24971.
Schneemelcher, W., ‘Epiphanius von Salamis’, RACv (1962), pp. 90927.
Scholer, D. M., Nag Hammadi Bibliography, 1948–1969, NHS 1 (Leiden: Brill, 1971).
Scholer, D. M., Nag Hammadi Bibliography, 1970–1994, NHMS 32 (Leiden: Brill, 1997).
Scholer, D. M., Nag Hammadi Bibliography, 1995–2006, NHMS 65 (Leiden: Brill, 2009).
Scholten, C., ‘Autor, Anliegen und Publikum der Refutatio’, in Aragione and Norelli (eds.), Des évêques, des écoles et des hérétiques, pp. 135–66.
Scholten, C., ‘Hippolytos ii (von Rom)’, RAC xv (1991), cols. 492551.
Scholten, C., ‘Quellen regen an: Beobachtungen zum “gnostischen Sondergut” in der Refutatio omnium haeresium’, in J. A. van den Berg, A. Kotzé, T. Nicklas and M. Scopello (eds.), ‘In Search of Truth’: Augustine, Manichaeism and other Gnosticism. Studies for Johannes van Oort at Sixty, NHMS 74 (Leiden: Brill, 2011), pp. 567–91.
Scopello, M. (ed.), The Gospel of Judas in Context. Proceedings of the First International Conference on the Gospel of Judas, Paris, Sorbonne, October 27th–28th, 2006, NHMS 62 (Leiden: Brill, 2008).
Segal, A. F., Two Powers in Heaven. Early Rabbinic Reports about Christianity and Gnosticism, Studies in Judaism in Late Antiquity 25 (Leiden: Brill, 1977).
Sevrin, J.-M., Le dossier baptismal séthien. Études sur le sacramentaire gnostique, BCNH-É 2 (Quebec: Presses de l’Université Laval, 1986).
Silverstein, T. and A. Hilhorst, Apocalypse of Paul. A New Critical Edition of Three Long Latin Versions, Cahiers d’Orientalisme 21 (Geneva: P. Cramer, 1997).
Simonetti, M., ‘Per un profilo dell’autore dell’Elenchos’, in Aragione and Norelli (eds.), Des évêques, des écoles et des hérétiques, pp. 257–73.
Snell, B., Tragicorum graecorum fragmenta, vol. i (Göttingen: Vandenhoeck & Ruprecht, 1971).
Snyder, H. G., ‘A Second-Century Christian Inscription from the Via Latina’, JECS 19 (2011), 15795.
Stroumsa, G. A. G., Another Seed: Studies in Gnostic Mythology, NHS 24 (Leiden: Brill, 1984).
Tardieu, M., ‘Aberamenthō’, in van den Broek and Vermaseren (eds.), Studies in Gnosticism and Hellenistic Religions, pp. 412–18.
Tardieu, M., ‘“Comme à travers un tuyau”. Quelques remarques sur le mythe valentinien de la chair céleste du Christ’, in Barc (ed.), Colloque international, pp. 151–77.
Tardieu, M., Écrits gnostiques. Codex de Berlin (Paris: Éditions du Cerf, 1984).
Tardieu, M., ‘Les gnostiques dans la Vie de Plotin. Analyse du chapitre 16’, in Brisson et al., Porphyre, vol. ii, pp. 503–46.
Tardieu, M., Manichaeism, trans. M. B. DeBevoise, introduction by P. Mirecki (Champaign, IL: University of Illinois Press, 2009).
Tardieu, M., Recherches sur la formation de l’Apocalypse de Zostrien et les sources de Marius Victorinus, Res Orientales 9 (Bures-sur-Yvette: Groupe pour l’études de la civilisation de Moyen-Orient, 1996), pp. 7–114.
Tardieu, M. and J.-D. Dubois, Introduction à la littérature gnostique, vol. i,Histoire du mot ‘gnostique’; Instruments de travail; Collections retrouvées avant 1945 (Paris: Éditions du CERF/Éditions du CNRS, 1986).
Thomassen, E., The Spiritual Seed: The Church of the ‘Valentinians’, NHMS 60 (Leiden: Brill, 2006).
Tite, P. L., Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, NHMS 67 (Leiden: Brill, 2009).
Turner, J. D., ‘Introduction’, in C. Barry, W.-P. Funk, P.-H. Poirier and J. D. Turner (eds.), Zostrien (NH viii, 1), BCNH-T 24 (Quebec: Presses de l’Université Laval; Louvain and Paris: Éditions Peeters, 2000), pp. 32–225 (in English).
Turner, J. D., ‘Introduction’, in W.-P. Funk, P.-H. Hubert and J.D. Turner (eds.), Marsanès (NH x), BCNH-T 27 (Quebec:Presses de l’Université Laval; Louvain and Paris: Éditions Peeters, 2000), pp. 1–248 (in English).
Turner, J. D., ‘Introduction’, in W.-P. Funk, P.-H. Poirier, M. Scopello and J. D. Turner (eds.), L’Allogène (NH xi, 3), BCNH-T 30 (Quebec:Presses de l’Université Laval; Louvain and Paris: Éditions Peeters, 2004), pp. 1–188 (in English).
Turner, J. D., ‘The Place of the Gospel of Judas in Sethian Tradition’, in Scopello (ed.), The Gospel of Judas in Context, pp. 187–237.
Turner, J. D., ‘Sethian Gnosticism: A Literary History’, in C. W. Hedrick and R. Hodgson, Jr (eds.), Nag Hammadi, Gnosticism, and Early Christianity (Peabody, MA: Hendrickson, 1986), pp. 55–86.
Turner, J. D., ‘Sethian Gnosticism: A Revised Literary History’, in N. Bousson and A. Boud’hors (eds.), Actes du huitième congrès international d’études coptes. Paris, 28 juin–3 juillet 2004, vol. ii, Orientalia Lovaniensia Analecta 163 (Louvain: Éditions Peeters, 2007), pp. 899–908.
Turner, J. D., Sethian Gnosticism and the Platonic Tradition, BCNH-É 6 (Quebec:Presses de lUniversité Laval; Louvain and Paris: Éditions Peeters, 2001).
Turner, J. D. and A. McGuire (eds.), The Nag Hammadi Library after Fifty Years. Proceedings of the 1995 Society of Biblical Literature Commemoration, NHMS 44 (Leiden: Brill, 1997).
Turner, M. L., The Gospel According to Philip. The Sources and Coherence of an Early Christian Collection, NHMS 38 (Leiden: Brill, 1996).
VeilleuxA. (ed.), La Première Apocalypse de Jacques (NH V, 3). La Seconde Apocalypse de Jacques (NH v, 4), BCNH-T, 17 (Quebec: Presses de l’Université Laval, 1986).
Vermes, M. and S. N. C. Lieu (eds.), Acta Archelai (The Acts of Archelaus), trans. M. Vermes, with Introduction and Commentary by S. N. C. Lieu, Manichaean Studies 4 (Turnhout: Brepols, 2001).
Vliet, J. van der, ‘Spirit and Prophecy in the Epistula Iacobi Apocrypha (NHC i, 2)’, VC 44 (1990), 2553.
Voorgang, D., Die Passion Jesu und Christi in der Gnosis, Europäische Hochschulschriften, Reihe xxiii: Theologie 432 (Frankfurt am Main: Peter Lang, 1991).
Waldstein, M., ‘The Primal Triad in the Apocryphon of John’, in Turner and McGuire (eds.), The Nag Hammadi Library, pp. 154–87.
Waldstein, M., ‘The Providence Monologue in the Apocryphon of John and theJohannine Prologue’, JECS 3 (1995), 369402.
The Way of Hermes: The Corpus Hermeticum, trans. C. Salaman, D. van Oyen and W. D. Wharton; The Definitions of Hermes Trismegistus to Asclepius, trans. J.-P. Mahé (London: Duckworth, 1999).
Wehrli, F. (ed.), Die Schule des Aristoteles. Texte und Kommentare: Eudemos von Rhodos (Basle: B. Schwabe & Co., 1955).
Whittaker, J., ‘Epekeina nou kai ousias’, in Studies in Platonism and Patristic Thought, Collected Studies Series 201 (London: Variorum Reprints, 1984), no. xiii.
Whittaker, J. (ed.), Alcinoos. Enseignement des doctrines de Platon (Paris: Les Belles Lettres, 1990).
Williams, F. E., Mental Perception. A Commentary on NHC vi, 4: The Concept of our Great Power, NHMS 51 (Leiden: Brill, 2001).
Williams, M. A., Rethinking “Gnosticism”. An Argument for Dismantling a Dubious Category (Princeton University Press, 1996).
Wisse, F., ‘Stalking Those Elusive Sethians’, in Layton (ed.), The Rediscovery of Gnosticism, vol. ii, pp. 563–78.
Wurst, G., ‘Preliminary Codicological Analysis of Codex Tchacos’, in The Gospel of Judas … Critical Edition, pp. 27–33.
Youtie, L. C., D. Hagedorn and H. C. Youtie, ‘Urkunden aus Panopolis i’, ZPE 7 (1971), 140.
Zöckler, T., Jesu Lehren im Thomasevangelium, NHMS 47 (Leiden: Brill, 1999).

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.