It is now fifty years since the Central Enga first encountered Europeans and the exotic appurtenances of the industrial west. Their initial and sometimes sanguinary confrontations with small parties of itinerant prospectors were followed by intermittent but no less violent dealings with administration patrols in the late 1930s, and then by more prolonged and ambiguous commerce with paramilitary detachments of the Australian New Guinea Administrative Unit during World War II.

After 1946 the Australian Administration fixed itself more firmly in Enga territory and pushed the construction of patrol posts, roads and bridges. Then between 1947 and 1949 several Christian missions, Roman Catholic, Lutheran and Seventh Day Adventist, entered the area to establish their stations and to embark on a brisk competition for the souls of Enga.

All these alien entities, both sacred and secular, had overt and covert agenda to pursue that committed them to change Enga social institutions – economic, political, jural, religious. Subsequently the successors to the Australian colonial administration, in the form of bureaucratic agents of the independent State of Papua New Guinea, have continued the attempt to ‘develop’ the Enga and to induce them to participate gainfully in.the world economy. The latest approaches in this respect are embodied in Enga Yaaka Lasemana, the Enga Province Development Programme initiated with a handsome subvention from the World Bank (see Talyaga and Carrad 1981).