References
Ackerman, B. and Hassler, W. 1981. Clean Coal/Dirty Air. New Haven: Yale University Press. Ahonen, M. 2014. Mental Disorders in Ancient Philosophy. Heidelberg: Springer. American Psychiatric Association. 2013. Diagnostic and Statistical Manual of Mental Disorders. 5th edition. Arlington, VA: American Psychiatric Association Publishing.
Annas, J. 1977. “Plato and Aristotle on Friendship and Altruism.” Mind 86: 532–554. Annas, J. (unpublished) “Virtue, Skill and Vice”.
Arendt, H. 1965. Eichmann in Jerusalem. Report on the Banality of Evil. 2nd edition. New York: Viking Press. Arrowsmith, W. 1963. “A Greek Theatre of Ideas.” Arion 2/3: 32–56. Aubenque, P. 1962. Le problème de l’être chez Aristote. Paris: PUF. , Augustine. 1896. Confessiones. Ed. Knöll, P.. Corpus Scriptorum Ecclesiasticorum Latinum 33. Prague/Vienna/Leipzig: Tempsky/Freytag. , Augustine. 1954. In Iohannis evangelium tractatus CXXIV. Ed. Willems, R.. Corpus Christianorum 36. Turnhout: Brepols.
, Augustine. 1955. De civitate Dei. Ed. Dombart, B. and Kalb, A.. Corpus Christianorum 47. Turnhout: Brepols.
Bargh, J. A. 1989. “Conditional Automaticity.” In Uleman, J. S. and Bargh, J. A. (eds.), Unintended Thought, 3–51. New York/London: Guilford Press. Barnes, J. 1984. The Complete Works of Aristotle: The Revised Oxford Translation. Princeton: Princeton University Press. Beere, J. 2009. Doing and Being. Oxford: Oxford University Press. Bernstein, R. 2002. Radical Evil. Cambridge: Polity. Bobonich, C. 2009. “Nicomachean Ethics VII, 1150a9–1150b28: Akrasia and self-control, and softness and endurance.” In Natali, C. (ed.), Aristotle’s Nicomachean Ethics. Book VII, 130–156. Oxford: Oxford University Press. Bodéüs, R. 1999. “L’attitude paradoxale d’Aristote envers la tyrannie.” Tijdschrift voor Filosofie 61/3: 547–562. Boese, H. (ed.) 1960. Procli Diadochi, Tria Opuscula (de providentia, libertate, malo): latine Guilelmo de Moerbeka vertente, et graece ex Isaacii Sebastocratoris aliorumque scriptis collecta. Berlin: De Gruyter. Bostock, D. 2000. Aristotle’s Ethics. Oxford: Oxford University Press. Bradley, A. C. 1991. “Aristotle’s Conception of the State.” In Keyt, D. and Miller, F.D. (eds.), A Companion to Aristotle’s Politics, 13–56. Oxford/Cambridge, ma: Blackwell.
Brickhouse, T. C. 2003. “Does Aristotle Have a Consistent Account of Vice?” Review of Metaphysics 57: 3–23. Brisson, L. 1987. “Amélius: Sa vie, son œuvre, sa doctrine, son style.” In Haase, W. (ed.), Aufstieg und Niedergang der Römischen Welt, II 36.2, 793–860. Berlin: de Gruyter. Broadie, S. 1991. Ethics with Aristotle. Oxford: Oxford University Press.
Broadie, S. and Rowe, C. 2002. Aristotle. Nicomachean Ethics. Oxford: Oxford University Press. Brock, S. L. 2017 (forthcoming). “Dead Ends, Bad Form: The Positivity of Evil in The Summa theologiae.” In Hause, J. (ed.), The Critical Guide to the Summa Theologiae. Cambridge: Cambridge University Press. Burnet, J. 1900. The Ethics of Aristotle. London: Methuen.
Burnyeat, M. 1980. “Aristotle on Learning to be Good.” In Rorty, A. (ed.), Essays on Aristotle’s Ethics, 69–92. Berkeley and Los Angeles: University of California Press. Burtraw, D. and Szambelan, S. J. 2009. “US Emissions Trading Markets for SO2 and NOx.” Resources for the Future: Discussion Paper 09–40, 16 October. Butcher, J., Hooley, J. and Mineka, S. 2016. Abnormal Psychology. Harlow: Pearson. Cashen, M. 2012. “The Ugly, the Lonely, and the Lowly: Aristotle on Happiness and the External Goods.” History of Philosophy Quarterly 29/1: 1–19. Chalmers, D. 1996. The Conscious Mind. New York: Oxford University Press. Charles, D. 2009. “Nicomachean Ethics VII.3: Varieties of akrasia.” In Natali, C. (ed.), Aristotle’s Nicomachean Ethics. Book VII, 41–71. Oxford: Oxford University Press. Chase, W. G. and Simon, H. A. 1973. “The Mind’s Eye in Chess.” Ιn Chase, W. G. (ed.), Visual Information Processing, 215–281. New York: Academic Press. Connell, S. M. 2016. Aristotle on Female Animals: A Study of the Generation of Animals. Cambridge: Cambridge University Press. Cooper, J. 1975. Reason and Human Good in Aristotle. Cambridge, ma: Harvard University Press. Cooper, J. 1985. “Aristotle on the Goods of Fortune.” Philosophical Review 94/2: 173–196. Cooper, J. 1999. Reason and Emotion. Princeton: Princeton University Press.
Cooper, J. 2009. “Nicomachean Ethics VII. 1–2: Introduction, Method, Puzzles.” In Natali, C. (ed.), Aristotle’s Nicomachean Ethics. Book VII, 9–39. Oxford: Oxford University Press. Crisp, R. 2000. Aristotle. Nicomachean Ethics (translation). Cambridge: Cambridge University Press. Curzer, H. 1996. “A Defense of Aristotle’s Doctrine that Virtue is a Mean.” Ancient Philosophy 16: 129–138. Curzer, H. 2005. “How Good People Do Bad Things.” Oxford Studies in Ancient Philosophy 28: 233–256.
Curzer, H. 2012. Aristotle and the Virtues. Oxford: Oxford University Press.
Davey, G. 2014. Psychopathology: Research, Assessment and Treatment in Clinical Psychology. 2nd edition. Oxford: Oxford University Press. Davidson, J. 2008. The Greeks and Greek Love. London: Weidenfeld and Nicolson. Di Muzio, G. 2000. “Aristotle on Improving One’s Character.” Phronesis 65/3: 205–219. Dörrie, H. and Baltes, M. 1996. Der Platonismus in der Antike, Band 4. Stuttgart/Bad Cannstatt: Frommann-Holzboog. Dover, K. 1978. Greek Homosexuality. Cambridge, ma: Harvard University Press. Downs, A. 1957. “An Economic Theory of Political Action in a Democracy.” Journal of Political Economy 65: 135–150. Engstrom, S. 2009. The Form of Practical Knowledge. Cambridge, ma: Harvard University Press. Engstrom, S. 2015a. “Ancient Insights in Kant’s Conception of the Highest Good.” In Denis, L. and Sensen, O. (eds.), Kant’s Lectures on Ethics: A Critical Guide, 103–119. Cambridge: Cambridge University Press. Engstrom, S. 2015b. “The Complete Object of Practical Knowledge.” In Aufderheide, J. and Bader, R. (eds.), The Highest Good in Aristotle and Kant, 129–157. Oxford: Oxford University Press. Flannery, K. L. 2003. “The Multifarious Moral Object of Thomas Aquinas.” The Thomist 67: 95–118. Flannery, K. L. 2005. “The Field of Moral Action According to Thomas Aquinas.” The Thomist 69: 1–30. Flannery, K. L. 2013. Action and Character According to Aristotle: The Logic of the Moral Life. Washington, dc: Catholic University of America Press.
Foley, H. P. 2001. Female Acts in Greek Tragedy. Princeton: Princeton University Press. Foot, P. 1978. Virtues and Vices and Other Essays in Moral Philosophy. Berkeley and Los Angeles: University of California Press. Formosa, P. 2008. “A Conception of Evil.” The Journal of Value Inquiry 42: 217–239. Fortenbaugh, W. 1991. “Aristotle on Prior and Posterior, Correct and Mistaken Constitutions.” In Keyt, D. and Miller, F.D. (eds.), A Companion to Aristotle’s Politics, 226–237. Oxford/Cambridge, ma: Blackwell. Frank, J. 2005. A Democracy of Distinction: Aristotle and the Work of Politics. Chicago and London: The University of Chicago Press. French, P., Wettstein, H. and Goldberg, Z. (eds.). 2012. The Concept of Evil. Midwest Studies in Philosophy, 36. Friedman, R. and Downey, J. 2002. Sexual Orientation and Psychodynamic Psychotherapy. Columbia/New York: Columbia University Press. Furley, D. and Nehamas, A. (eds.). 1994. Aristotle’s Rhetoric. Princeton: Princeton University Press.
Gadamer, H.-G. 2004. Truth and Method, trans. by J. Weinsheimer and D. G. Marshall. 2nd edition. London: Continuum. Garver, E. 2011. Aristotle’s Politics: Living Well and Living Together. Chicago/London: The University of Chicago Press. Gauthier, R. and Jolif, J. 1970. L’Ethique à Nicomaque. 2nd edition. Paris/Louvain: Publications Universitaires de Louvain & Nauwelaerts. Gelber, J. 2010. “Form and Inheritance in Aristotle’s Embryology.” Oxford Studies in Ancient Philosophy 39: 183–212. Gill, C. 1987. “Two Monologues of Self-Division.” In Whitby, M., Hardie, P., and Whitby, M. (eds.), Homo Viator, 25–37. Bristol/Wauconda: Bristol Classical Press. Gotthelf, A. 1985. “Notes Towards a Study of Substance and Essence in Aristotle’s Parts of Animals ii–iv.” In Gotthelf, A. (ed.), Aristotle on Nature and Living Things, 27–54. Pittsburgh & Bristol: Mathesis. Gould, C. 1994. “A Puzzle about the Possibility of Aristotelian Enkrateia.” Phronesis 39: 174–186. Grabmann, M. 1931. Die Werke des hl. Thomas von Aquin. Münster i. W.: Aschendorff. Grimaldi, W. M. A. 1980. Aristotle. Rhetoric I. A commentary. New York: Fordham University Press.
Grönroos, G. 2015. “Why is Aristotle’s Vicious Person Miserable?” In Ø. Rabbås et al. (eds.), The Quest for the Good Life, 146–163. Oxford: Oxford University Press.
Hagendahl, H. 1967. Augustine and the Latin classics. Götenborg: Acta Universitatis Gothoburgensis. Hager, F. P. 1962. “Die Materie und das Böse im antiken Platonismus.” Museum Helveticum 10: 73–103. Hatzistavrou, A. 2013. “Faction.” In Deslauriers, M. and Destrée, P. (eds.), The Cambridge Companion to Aristotle’s Politics, 275–300. Cambridge: Cambridge University Press. Hayduck, M. (ed.). 1891. Alexandri Aphrodisiensis in Aristotelis Metaphysica Commentaria. Commentaria in Aristotelem Graeca 1. Berlin: Georg Reimer.
Hayduck, M. 1897. Ioannis Philoponi in Aristotelis de anima libros commentaria. Commentaria in Aristotelem Graeca 15. Berlin: Reimer.
Heinaman, R. 1993. “Rationality, Eudaimonia and Kakodaimonia in Aristotle.” Phronesis 38/1: 31–56. Henry, D. 2006a. “Aristotle on the Mechanism of Inheritance.” Journal for the History of Biology 39: 425–455. Henry, D. 2006b. “Understanding Aristotle’s Reproductive Hylomorphism.” Apeiron 39: 257–287.
Henry, D. 2007. “How Sexist Is Aristotle’s Developmental Biology?” Phronesis 52: 1–19.
Herman, B. 1996. “Making Room for Character.” In Engstrom, S. and Whiting, J. (eds.), Aristotle, Kant, and the Stoics, 36–40. Cambridge: Cambridge University Press. Heylbut, G. (ed.). 1889. Aspasii in ethica Nicomachea quae supersunt commentaria. Commentaria in Aristotelem Graeca 19/1. Berlin: Reimer.
Heylbut, G. 1889. Eustratii et Michaelis et Anonyma in ethica Nicomachea commentaria. Commentaria in Aristotelem Graeca 20. Berlin: Reimer.
Hogarth, R. M. 2001. Educating Intuition. Chicago: University of Chicago Press. Hursthouse, R. 1980. “A False Doctrine of the Mean.” Proceedings of the Aristotelian Society 81: 57–72. Hursthouse, R. 1995. “The Virtuous Agent’s Reasons.” In Heinaman, R. (ed.), Aristotle and Moral Realism, 24–34. Boulder: Westview Press. Hursthouse, R. 1999. On Virtue Ethics. Oxford: Oxford University Press.
Hursthouse, R. 2006a. “The Central Doctrine of the Mean.” In Kraut, R. (ed.), The Blackwell Guide to Aristotle’s Nicomachean Ethics, 96–115. Oxford/Cambridge, ma: Blackwell.
Ilievski, V. 2014. Plato’s Theodicy and the Platonic Cause of Evil. Diss. Central European University. Irwin, T. 1985. “Permanent Happiness: Aristotle and Solon.” Oxford Studies in Ancient Philosophy 3: 89–124. Irwin, T. 2001. “Vice and Reason.” The Journal of Ethics 5/1: 73–97.
Isaac, D. 1982. Proclus. Trois études sur la Providence. Paris: Les Belles Lettres. Jordović, I. 2011. “Aristotle on Extreme Tyranny and Extreme Democracy.” Historia. Zeitschrift für alte Geschichte 60/1: 36–64. Kalbfleisch, C. (ed.). 1907. Simplicius in Aristotelis Categorias Commentarium. Commentaria in Aristotelem Graeca 8. Berlin: Reimer.
Kalligas, P. 2011. “The Structure of Appearances: Plotinus on the Constitution of Sensible Objects.” The Philosophical Quarterly 61: 762–782. Kalligas, P. 2012. “Eiskrisis, or the Presence of Soul in the Body: A Plotinian Conundrum.” Ancient Philosophy 32: 147–166.
Kalligas, P. 2014. The Enneads of Plotinus: A Commentary, vol. I. Princeton: Princeton University Press. Kant, I. 1900–. Gesammelte Schriften. Akademie Ausgabe. Berlin: Akademie der Wissenschaften.
Karbowski, J. 2012. “Slaves, Women, and Aristotle’s Natural Teleology.” Ancient Philosophy 32: 323–350. Kassel, R. 1976. Aristotelis Ars Rhetorica. Berlin and New York: De Gruyter. Katz, E. C. and Polansky, R. 2006. “The Bad is Last But Does not Last: Aristotle’s Metaphysics Θ 9.” Oxford Studies in Ancient Philosophy 31: 233–242. Keyt, D. 1991. “Aristotle’s Theory of Distributive Justice.” In Keyt, D. and Miller, F. D. (eds.), A Companion to Aristotle’s Politics, 238–278. Oxford/Cambridge, ma: Blackwell. Keyt, D. 1999. Aristotle Politics. Books V and VI. Oxford: Clarendon Press.
King, R. A. H. 2001. Aristotle on Life and Death. London: Duckworth. Kohlberg, L., Levine, C. and Hewer, A. 1983. Moral Stages: A Current Formulation and a Response to Critics. Contributions to Human Development, vol. 10. Basel: Karger. Kontos, P. 2009. “Akolasia as Radical Ethical Vice.” Ancient Philosophy 29/2: 337–347. Kontos, P. 2014. “Non-virtuous Intellectual States in Aristotle’s Ethics.” Oxford Studies in Ancient Philosophy 47: 205–243.
Kraut, R. 1989. Aristotle on the Human Good. Princeton: Princeton University Press. Kraut, R. 1997. Aristotle Politics. Books VII and VIII. Oxford: Clarendon Press.
Kraut, R. 2002. Aristotle. Political Philosophy. Oxford: Oxford University Press.
Lear, J. 2006. Radical Hope: Ethics in the Face of Cultural Devastation. Cambridge, ma: Harvard University Press. Lennox, J. G. 2001a. Aristotle: On the Parts of Animals. Oxford: Oxford University Press. Lennox, J. G. 2001b. Aristotle’s Philosophy of Biology: Studies in the Origins of Life Science. Cambridge: Cambridge University Press.
Lorenz, H. 2006. The Brute Within. Oxford: Oxford University Press. Magrin, S. 2016. “Plotinus’ Reception of Aristotle.” In Falcon, A. (ed.), Brill’s Companion to the Reception of Aristotle in Antiquity, 258–276. Leiden: Brill. Makin, S. 2006. Aristotle. Metaphysics: Book Theta (Translation and Commentary). Oxford: Oxford University Press. Malani, A. and Philipson, T. J. 2012. “The Regulation of Medical Products.” In Danzon, P. M. and Nicholson, S. (eds.), The Oxford Handbook of the Economics of the Biopharmaceutical Industry, 100–142. Oxford: Oxford University Press. Mastronarde, D. J. 2002. Euripides. Medea. Cambridge: Cambridge University Press. McDowell, J. 1998. “Some Issues in Aristotle’s Moral Psychology.” In Mind, Value, and Reality, 23–49. Cambridge, ma: Harvard University Press. Miller, F. 1995. Nature, Justice, and Rights in Aristotle’s Politics. Oxford: Oxford University Press. Morrison, D. 2013. “The Common Good.” In Deslauriers, M. and Destrée, P. (eds.), The Cambridge Companion to Aristotle’s Politics, 176–198. Cambridge: Cambridge University Press. Moss, J. 2012. Aristotle on the Apparent Good. Oxford: Oxford University Press. Mulhern, J. J. 2008. “Kakia in Aristotle.” In Sluiter, I. and Rosen, R. M. (eds.), Kakos: Badness and Anti-Value in Classical Antiquity, 233–254. Boston: Brill. Müller, J. 2015. “Aristotle on Vice.” British Journal for the History of Philosophy 23/3: 459–477. Munger, M. and Russell, D. C. 2018. “Can Profit-Seekers be Virtuous?” In Heath, E., Kaldis, B., and Marcoux, A. (eds.), The Routledge Companion to Business Ethics, Chapter 7. New York/London: Routledge (forthcoming). Myro, G. 1986. “Identity and Time.” In Grandy, R. and Warner, R. (eds.), Philosophical Grounds of Rationality: Intentions, Categories, Ends, 383–410. Oxford: Oxford University Press. Natali, C. 2009. “Nicomachean Ethics VII, 1148b15–1150a8: Brutishness, irascibility and weakness of will.” In Natali, C. (ed.), Aristotle’s Nicomachean Ethics. Book VII, 103–129. Oxford: Oxford University Press. Neiman, S. 2002. Evil in Modern Thought. Princeton: Princeton University Press. Newman, W. L. 1887–1902. The Politics of Aristotle (4 volumes). Oxford: Clarendon Press. Newman, W. L. 1892. “Aristotle’s Classification of Forms of Government.” The Classical Review 6: 289–293.
Nielsen, K. 2007. “Dirtying Aristotle’s Hands? Aristotle’s Analysis of ‘Mixed Acts’ in the Nicomachean Ethics III, 1.” Phronesis 52/3: 270–300. Nock, A. D. 1926. Sallustius Concerning the Gods and the Universe. Cambridge: Cambridge University Press. Nussbaum, M. 1992. “Human Functioning and Social Justice. In Defense of Aristotelian Essentialism.” Political Theory 20/2: 202–246. Nussbaum, M. 1993. “Non-relative virtues.” In Nussbaum, M and Sen, A (eds.), The Quality of Life, 242–269. Oxford: Clarendon Press.
O’Brien, D. 1971. “Plotinus on Evil: A Study of Matter and the Soul in Plotinus’ Conception of Human Evil.” In P. M. Schuhl et al. (eds.), Actes du Colloque International sur le Néoplatonisme, 113–146. Paris: CNRS Éditions. O’Brien, D. 1999. “La matière chez Plotin: son origine, sa nature.” Phronesis 44: 45–71.
O’Meara, D. 1999. Plotin, Traité 51 (I, 8), Introduction, traduction, commentaire et notes. Paris: Les éditions du Cerf. Opsomer, J. 2001. “Proclus vs Plotinus on Matter (De mal. subs. 30–7).” Phronesis 46: 154–188. Opsomer, J. and Steel, C. (eds. and trans.). 2003. Proclus: on the Existence of Evils. London: Duckworth. Opsomer, J. and Steel, C. (eds. and trans.). 2012. “Addenda and Corrigenda to the Translation of De malorum substantia.” In Proclus: Ten Problems Concerning Providence, 167–170. London: Bloomsbury.
O’Rourke, F. 1992. Pseudo-Dionysius and the Metaphysics of Aquinas. Leiden/New York: Brill. O’Rourke, F. 2016. “Evil as Privation: The Neoplatonic Background to Aquinas’s De malo, 1” In Dougherty, M. V. (ed.), Aquinas’s Disputed Questions on Evil: A Critical Guide, 192–221. Cambridge: Cambridge University Press. Osborne, C. 2007. Dumb Beasts and Dead Philosophers. Oxford: Clarendon Press. Parfit, D. 1984. Reasons and Persons. Oxford: Oxford University Press. Pattin, A. 1975. Simplicius, Commentaire sur les Catégories d’Aristote: Traduction de Guillaume de Moerbeke. Louvain/Paris: Publications Universitaires de Louvain & Nauwelaerts. Pearson, G. 2007. “Phronesis as a Mean in the Eudemian Ethics.” Oxford Studies in Ancient Philosophy 32: 273–295. Pearson, G. 2012. Aristotle on Desire. Cambridge: Cambridge University Press.
Pearson, G. 2014a. “Courage and Temperance.” In Polansky, R. (ed.), The Cambridge Companion to Aristotle’s Nicomachean Ethics, 110–134. Cambridge: Cambridge University Press. Pearson, G. 2014b. “Aristotle and the Cognitive Component of Emotions.” Oxford Studies in Ancient Philosophy 46: 165–211.
Peltzman, S. 1974. Regulation of Pharmaceutical Innovation: The 1962 Amendments. Washington, DC: American Enterprise Institute for Public Policy Research.
Philonenko, J. 1984. Jean-Jacques Rousseau et la pensée du malheur: Le traité du mal. Paris: Vrin. , Plotinus. 1968–88. The Enneads. 7 vols. Greek text with English translation by A. H. Armstrong. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Polansky, R. 2007. Aristotle’s De Anima. Cambridge: Cambridge University Press.
Pope, A. 1950. Essay on Man. Ed. Mackin, M TE 3.i. London: Methuen.
Price, A. 2006. “Akrasia and self-control.” In Kraut, R. (ed.), The Blackwell Guide to Aristotle’s Nicomachean Ethics, 234–254. Oxford/Cambridge, ma: Blackwell. Rackham, H. 1926. Aristotle. Nicomachean Ethics. Cambridge, ma: Harvard University Press. Ramirez, J. M. 1972. Opera omnia, Vol. 4, De actibus humanis. Ed. Rodríguez, V.. Salamanca/Madrid: Editorial San Esteban & Instituto Luis Vivies. Rapp, C. 2002. Aristoteles. Rhetorik. Übersetztung und Erläuterung, 2 vols. Berlin: Akademie Verlag. Reeve, C. D. C. 1998. Aristotle. Politics (translated with Introduction and Notes). Indianapolis: Hackett. Reeve, C. D. C. 2014. Aristotle. Nicomachean Ethics (translated with Introduction and Notes). Indianapolis: Hackett.
Reeve, C. D. C. 2016. Aristotle. Metaphysics (translated with Introduction and Notes). Indianapolis: Hackett.
Reeve, C. D. C. 2017. Aristotle. Politics (translated with Introduction and Notes). Indianapolis: Hackett.
Reeve, C. D. C. (forthcoming) “Practical Wisdom and Happiness as a Political Achievement in Aristotle.” In Anton, A. L. (ed.), The Bright and the Good. Lanham, MD: Rowman & Littlefield Publishers. Ricoeur, P. 2004. Le mal. Paris: Labor et Fides. Riesbeck, D. 2016a. “The Unity of Aristotle’s Theory of Constitutions.” Apeiron 49/1: 93–125. Riesbeck, D. 2016b. Aristotle on Political Community. Cambridge: Cambridge University Press.
Roochnik, D. 2007. “Aristotle’s Account of the Vicious: A Forgivable Inconsistency.” History of Philosophy Quarterly 24: 207–220. Rorty, A. 1980. “Akrasia and Pleasure.” In Rorty, A. (ed.), Essays on Aristotle’s Ethics, 267–284. Berkeley and Los Angeles: University of California Press. Rorty, A. (ed.) 2001. The Many Faces of Evil. London and New York: Routledge.
Ross, W. D. 1924. Aristotle’s Metaphysics: A Revised Text with Introduction and Commentary. Oxford: Oxford University Press. Ross, W. D. 1925. Aristotle. Nicomachean Ethics. Oxford: Oxford University Press.
Ross, W. D. 1984. Aristotle. Nicomachean Ethics. Revised by J. O. Urmson. In Barnes, J (ed.) The Complete Works of Aristotle. Princeton: Princeton University Press.
Rousseau, J. J. 1969. Œuvres complètes. 5 vols. Bibliothèque de la Pléiade. Paris: Gallimard. Rudebush, G. 1999. Socrates, Pleasure and Value. Oxford/New York: Oxford University Press. Russell, D. C. 2009. Practical Intelligence and the Virtues. Oxford: Oxford University Press. Russell, D. C. 2012. Happiness for Humans. Oxford: Oxford University Press.
Russell, D. C. 2014. “Phronesis and the Virtues: Nicomachean Ethics VI.12–13.” In Polansky, R. (ed.), The Cambridge Companion to Aristotle’s Nicomachean Ethics, 203–220. Cambridge: Cambridge University Press. Russell, D. C. 2015. “Aristotle on Cultivating Virtue.” In Snow, N. (ed.), Cultivating Virtue, 17–48. Oxford: Oxford University Press. Russell, D. C. and LeBar, M. “Doing Justice to Oneself.” In Pettigrove, G. and Swanton, C. (eds.), Festschrift for Rosalind Hursthouse. Oxford: Oxford University Press (forthcoming). Salkever, S. 2009. “Reading Aristotle’s Nicomachean Ethics and Politics as a Single Course of Lectures.” In Salkever, S. (ed.), The Cambridge Companion to Ancient Greek Political Thought, 209–242. Cambridge: Cambridge University Press. Samad, J. 2011. “The Fundamental Political Fact.” Acta Philosophica 20: 335–356. Scheffler, S. 2013. Death and the Afterlife. New York: Oxford University Press. Schneewind, J. B. 1990. “The Misfortunes of Virtue.” Ethics 101: 42–63. Schütrumpf, E. 1976. “Probleme der aristotelischen Verfassungstheorie in Politik Γ.” Hermes 104/3: 308–331.
Schütrumpf, E. 1991–1996. Aristoteles. Politik (4 volumes). Berlin: Akademie Verlag. Sedley, D. 2005. “Plato’s Tsunami.” Hyperboreus 11: 205–214. Simpson, P. 1998. A Philosophical Commentary on the Politics of Aristotle. Chapel Hill: The University of North Carolina Press. Skultety, S. C. 2009. “Delimiting Aristotle’s Conception of Stasis in the Politics.” Phronesis 54: 346–370. Smith, H. 1983. “Culpable Ignorance” Philosophical Review 92 (4): 543–571. Steel, C. 1994. “Does Evil Have a Cause? Augustine’s Perplexity and Thomas’s Answer.” Review of Metaphysics 48: 251–273. Steel, C. 1997. “Proclus et Denys: l’existence du mal.” In de Andia, Y. (ed.), Denys l’Aréopagite et sa postérité en Orient et en Occident, 89–108. Paris: Institut d’Études Augustiniennes. Stiglmayr, J. 1895. “Der Neuplatoniker Proclus als Vorlage des sogen. Dionysius Areopagita in der Lehre vom Uebel.” Historisches Jahrbuch 16: 253–273, 721–748. Strobel, B. 2014. Proklos, Tria opuscula: textkritisch kommentierte Retroversion der Übersetzung Wilhelms von Moerbeke. Berlin: De Gruyter. Suchla, B. R. (ed.). 1990. Corpus Dionysiacum, I: Pseudo-Dionysius Areopagita, De divinis Nominibus. Berlin: De Gruyter. Taylor, C. 2006. Aristotle Nicomachean Ethics. Books II–IV. Oxford: Oxford University Press. Aquinas, Thomas. 1950. In librum Beati Dionysii De divinis nominibus expositio. Ed. Pera, C.. Turin/Rome: Marietti.
Aquinas, Thomas. 1965. In octos libros physicorum Aristotelis expositio, Maggiòlo, P.. Turin/Rome: Marietti.
Aquinas, Thomas. 1982. Quaestiones disputatae de malo. Ed. Praedicatori, Fratri. Rome/Louvain: Commisssio Leonina/ Vrin.
Thorp, J. 2003. “Aristotle on Brutishness.” Dialogue 42: 673–694. Torrell, J.-P., O.P. 1996. St. Thomas Aquinas: The person and his work. Washington, dc: Catholic University of America Press. Torrell, J.-P., O.P. 2008. Initiation à saint Thomas d’Aquin: Sa personne et son oeuvre. 3rd edition. Fribourg, Switzerland/Paris: Academic Press/Éditions du CERF.
Vicente, K. and Wang, J. 1998. “An Ecological Theory of Expertise Effects in Memory Recall.” Psychological Review 105: 33–57. Vlastos, G. 1985. “Happiness and Virtue in Socrates’ Moral Theory.” Topoi 4/1: 3–22. Vogler, C. 2003. Reasonably Vicious. Cambridge, ma: Harvard University Press. Whiting, J. (forthcoming). “Hylomorphic Virtue: Cosmology, Embryology, and Moral Development in Aristotle.” In Body and Soul: Essays in Aristotle’s Hylomorphism. Oxford: Oxford University Press. Williams, B. 1995. “Acting as the Virtuous Person Acts.” In Heinaman, R. (ed.), Aristotle and Moral Realism, 13–23. Boulder: Westview Press. Wippel, J. F. 2016. “Metaphysical themes in De malo, 1.” In Dougherty, M. V. (ed.), Aquinas’s Disputed Questions on Evil: A Critical Guide, 12–33. Cambridge: Cambridge University Press. Witt, C. 2003. Ways of Being: Potentiality and Actuality in Aristotle’s Metaphysics. Ithaca, ny: Cornell University Press. Witt, C. 2012. “Aristotle on Deformed Animal Kinds.” Oxford Studies in Ancient Philosophy 43: 83–106.
Yack, B. 1993. Problems of a Political Animal. Berkeley: University of California Press.