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Defining the Jacobean Church
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Book description

This 2005 book proposes a model for understanding religious debates in the Churches of England and Scotland between 1603 and 1625. Setting aside 'narrow' analyses of conflict over predestination, its theme is ecclesiology - the nature of the Church, its rites and governance, and its relationship to the early Stuart political world. Drawing on a substantial number of polemical works, from sermons to books of several hundred pages, it argues that rival interpretations of scripture, pagan, and civil history and the sources central to the Christian historical tradition lay at the heart of disputes between proponents of contrasting ecclesiological visions. Some saw the Church as a blend of spiritual and political elements - a state Church - while others insisted that the life of the spirit should be free from civil authority.


Review of the hardback:'The not unreasonable claim made by this book is that we should try to interpret and decipher the ecclesiological dynamics of the Jacobean Church by distancing ourselves, as far as we can, from narrow theological concerns.'

Source: The Journal of Ecclesiastical History

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Collins, Samuel, A sermon preached at Paule's- Crosse, vpon the 1. of Nouember, being All-Saint's Day, anno 1607 (1607).
The confession of faith, subscrived by the Kings Maiestie and his household (1610).
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Cosin, Richard, An answer to the two fyrst and principall treatises of a certaine factious libell (1584).
Cosin, Richard,An apologie for sundrie proceedings by iurisdiction ecclesiastical, of late times by some chalenged, and also diuersly by them impugned (1593).
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Covell, William,A modest and reasonable examination, of some things in vse in the Church of England, sundrie times heretofore misliked (1604).
Covell, William,Polimanteia, or, The meanes lawfull and vnlawfull, to iudge of the fall of a common-wealth (1595).
[Cowper, William], The workes of Mr Willia[m] Cowper, late Bishop of Galloway (1626).
Darley, John, The glory of Chelsey Colledge revived (1662).
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Hieron, Samuel, A defence of the ministers reasons, for refusall of subscription to the Booke of common prayer, and of conformitie (ca. 1607).
Hieron, Samuel,A dispute vpon the question of kneeling, in the acte of receiving the sacramentall bread and wine, proving it to be unlawfull (1608).
Hieron, Samuel,The second parte of the defence of the ministers reasons for refusal of subscription & conformitie to the book of common prayer (1608).
Hieron, Samuel,The sermons of Master Samuel Hieron, formerly collected together by himselfe (1620).
Hieron, Samuel,A short dialogue prouing that the ceremonyes, and some other corruptions now in question, are defended, by none other arguments then such as the papists haue here tofore vsed: and our protestant writers haue long since answered (1605).
Hobbes, Thomas, Leviathan, or The matter, forme, & power of a common-wealth ecclesiasticall and civill (1651).
Holyoake, Francis, A sermon of obedience especially vnto authoritie ecclesiasticall (1610).
[Anon], An homelie against disobedience and wylfull rebellion (1570?).
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Hooker, Richard, Of the lawes of ecclesiastical politie (1618).
Hutten, Leonard, An answere to a certaine treatise of the crosse in baptisme (1605).
Hutton, Thomas, Reasons for refusal of subscription to the booke of common praier, vnder the hands of certaine ministers of Devon, and Cornwall word for word as they were exhibited by them to the Right Reverend Father in God William Coton Doctor of Divinitie L. Bishop of Exceter (1605).
Hutton, Thomas,The second and last part of Reasons for refusall of subscription to the Booke of common prayer, vnder the hands of certaine ministers of Deuon. and Cornwall, as they were exhibited by them to the right Reuerend Father in God William Cotton Doctor of Divinitie, and Lord Bishop of Exceter (1606).
Informations, or a protestation, and a treatise from Scotland (1608).
Jacob, Henry, Anno Domini 1616. A confession and protestation of the faith of certaine Christians in England (1616).
Jacob, Henry,An attestation of many learned, godly, and famous divines… That the Church- governement ought to bee alwayes with the peoples free consent (1613).
Jacob, Henry,A Christian and modest offer of a most indifferent conference, or disputation, about the maine and principall controversies betwixt the prelats, and the late silenced and deprived ministers in England (1606).
Jacob, Henry,A declaration and plainer opening of certain pointes, with a sound confirmation of some other, contained in a treatise entitled, The divine beginning and institution of Christes true visible and ministeriall church (1612).
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Michelson, John, The lawfulnes of kneeling in the act of receiuing the sacrament of the Lordes supper (1620).
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Morton, Thomas,A direct answer vnto the scandalous exceptions, which Theophilus Higgons hath lately obiected against D. Morton (1609).
Morton, Thomas,Of the institution of the sacrament of the blessed bodie and blood of Christ, (by some called) the masse of Christ (1631).
[Anon], Motives to godly knowledge (1613).
[Murray, John], A dialogue betwixt Cosmophilus and Theophilus anent the urging of new ceremonies upon the kirke of Scotland (1620).
Nichols, Josias, Abrahams faith: that is, The Olde Religion (1602).
Nichols, Josias,The plea of the innocent: wherein is auerred; that the ministers and people falslie termed puritanes, are iniuriouslie slaundered for enemies or troublers of the state (1602).
Ormerod, Oliver, Picture of a Puritane: or, a relation of the opinions, qualities, and practises of the Anabaptists in Germanie, and of the Puritanes in England (1605).
Panke, John, A short admonition by way of dialogue, to all those who hitherto… with-held them-selues from comming to the Lordes table (1604).
Parker, Matthew, De antiquitate Britannicae ecclesiae & priuilegiis ecclesiae Cantuariensis, cum Archepiscopis eiusdem (1572).
Parker, Robert, A scholasticall discourse against symbolizing with Antichrist in ceremonies: especially in the signe of the cross (1607).
Parsons, Robert, A treatise of the three conuersions of England from paganisme to Christian religion (1603).
Paybody, Thomas, A iust apologie for the gesture of kneeling in the act of receiving the Lords Supper. Against the manifold exceptions of all opposers in the Churches of England, and Scotland (1629).
Penry, John, An humble motion with submission vnto the right Honorable L L. of Hir Maiesties Priuie Counsell (1590).
[Penry, John], A briefe discouery of the vntruths and slanders (against the true gouernement of the Church of Christ) contained in a sermon, preached the 8. [sic] of Februarie 1588. by D. Bancroft (1590).
Powel, Gabriel, A consideration of the depriued and silenced ministers arguments, for their restitution to the vse and libertie of their ministerie (1606).
Powel, Gabriel,De adiaphoris. Theological and scholastical positions, concerning the nature and vse of things indifferent (1607).
Powel, Gabriel,A reioynder unto the mild defence, iustifying the consideration of the silenced ministers supplication vnto the high court of parliament (1607).
Prynne, William, A catalogue of such testimonies in all ages as plainly evidence bishops and presbyters to be both one, equall and the same in jurisdiction, office, dignity, order, and degree (1637).
[Rainolds, John], The summe of the conference betwene Iohn Rainoldes and Iohn Hart (1584).
[Anon], The remoouall of certaine imputations laid vpon the ministers of Deuon: and Cornwall by one M. T. H., and in them, vpon all other ministers els-ewhere, refusing to subscribe (1606).
Richardson, Charles, The doctrine of the Lords supper (1616).
Ridley, Thomas, A view of the ciuile and ecclesiastical law (1607).
Rogers, Thomas, The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same (1607), republished by the Parker Society, ed. Perowne, J. J. S. (London, 1854; 1968).
Rogers, Thomas, Two dialogues, or conferences… Concerning kneeling in the very act of receiuing the sacramental bread and wine, in the Supper of the Lord (1608).
Scotland, Privy Council, A declaration of the iust causes of his Maiesties proceeding against those ministers, who are now lying in prison, attainted of high treason (1605).
Scot, Patrick, Calderwoods recantation: or, a tripartite discourse (1622).
Scot, Patrick,Vox vera: or, Obseruations from Amsterdam (1625).
Scott, Thomas, Boanerges. Or the humble supplication of the ministers of Scotland, to the High Court of Pariament [sic] in England (1624).
Scott, Thomas,The high-waies of God and the King (1623).
Scott, Thomas,Vox Dei (1624).
[Scott, Thomas], The interpreter wherein three principall termes of state much mistaken by the vulgar are clearly unfolded (1622).
Scott, William, The course of conformitie, as it hath proceeded, is concluded, should be refused (1622).
[Sherwood, Richard, (attrib.)], An answere to a sermon preached the 17 of April anno D. 1608, by George Downame (1609).
[Sherwood, Richard, (attrib.)],A replye answering a defence of the sermon, preached at the consecration of the bishop of Bathe and Welles, by George Downame, Doctor of Divinitye. In defence of an answere to the foresaid sermon imprinted ann 1609 (1613).
Smith, Richard, An answer to Thomas Bels late challeng named by him The downfal of popery (1605).
Some, Robert, A godly treatise containing and deciding certaine questions, mouued of late in London and other places, touching the ministerie, sacraments, and Church (1588).
Southwell, Robert, An epistle of comfort, to the reverend priestes & to the honorable, worshipful, & other of the laye sort restrayned in durance for the Catholicke fayth (1587?).
Sparke, Thomas, A brotherly perswasion to vnitie, and vniformitie in iudgement, and practise touching the receiued, and present ecclesiasticall government (1607).
[Spottiswoode, John], History of the Church of Scotland… by the Right Rev. John Spottiswoode, ed. Russell, M. and Napier, M., 3 vols. (Edinburgh, 1847–51).
Sprint, John, Cassander Anglicanus; shewing the necessity of conformitie to the prescribed ceremonies of our church, in case of depriuation (1618).
Stapleton, Thomas, A counterblast to M. Hornes vayne blaste against M. Fekenham (1567).
Stockwood, John, A verie godlie and profitable sermon of the necessitie, properties, and office of a good magistrate (1584).
Stoughton, William, An assertion for true and Christian church-policie (1604).
[Stoughton, William], An abstract, of certain acts of parliament: of certaine her Maiesties Iniunctions: of certaine canons, constitutions, and synodalles prouinciall (1583).
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