Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Books
  3. Augustine and the Dialogue
  • Cited by 4
Publisher:
Cambridge University Press
Online publication date:
February 2018
Print publication year:
2018
Online ISBN:
9781108525558
DOI:
https://doi.org/10.1017/9781108525558
Subjects:
Classical Studies, Ancient Philosophy, Religion, Church History
Information

Book description

Contrary to the scholarly consensus, Augustine and the Dialogue argues that Augustine's dialogues, with their inconclusive debates and dramatic shifts in focus, betray a sophisticated pedagogical method which combines strategies for 'un-learning' and self-reflection with a willingness to proceed via provisional answers. By shifting the focus from doctrinal content to questions of method, Kenyon seeks to reframe scholarly discussions of Augustine's earliest surviving body of works. This approach shows the young Augustine not refuting so much as appropriating Academic skeptical practices. It also shows that the dialogues' few scriptural references, e.g. Wisdom 11:20's 'measure, number, weight', come at key structural points. This helps articulate the dialogues' larger project of cultivating virtue and their approach to philosophy as a form of purification. Augustine is shown to be at home with pluralistic approaches, and Kenyon holds up his methodology as an attractive model for thinking through problems of the liberal academy today.

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

Contents

Contents
References

Bibliography

Texts, Commentaries, Translations

Armstrong, Arthur Hilary. Plotinus: Enneads. Cambridge, MA: Harvard University Press, 1988.
Bostock, David. Plato’s Phaedo. Oxford, 1986.
Bouton-Touboulic, Anne-Isabelle. L’ordre caché. Paris: Institut d’Études Augustiniennes, 2004.
Brisson, Luc. Porphyre: Sentences. Paris: Libraire Philosophique J. Vrin, 2005.
Brittain, Charles. Cicero: On Academic Skepticism. Indianapolis, IN: Hackett Publishing Company, Inc., 2006.
Catapano, Giovanni. Aurelio Agostino: Tutti i dialoghi. Milan: Il Pensiero Occidentale, 2006.
Dolbeau, François. “Sermon inédit de saint Augustin sur la providence divine.” Revue des Études Augustiniennes 41 (1995): 267–289.
Doignon, Jean. Œuvres de Saint Augustin: Dialogues philosophiques: La Vie heureuse. Paris: Bibliothèque Augustinienne, 1986.
Doignon, Jean. Œuvres de Saint Augustin: Dialogues philosophiques: L’Ordre. Paris: Bibliothèque Augustinienne, 1997.
Foley, Helene. The Homeric Hymn to Demeter. Princeton, NJ: Princeton University Press, 1994, esp. 65–75.
Foley, Michael. The De Ordine of St. Augustine. Dissertation. Boston College, 1999.
Fuhrer, Therese. Augustin: Contra Academicos Bücher 2 und 3. Berlin: Walter de Gruyter & Co., 1997.
Green, W. M., ed. Corpus Christianorum Series Latina 29/2 (1970).
Jackson, Belford Darrell, ed. Augustine: De Dialectica. Synthese Historical Library 16. Dordrecht: Synthese Historical Library, 1975.
King, Peter, trans. Augustine: Against the Academicians and the Teacher. Indianapolis, IN: Hackett Publishing Company, Inc., 1995.
Korsgaard, Christine. “Introduction.” In Kant: Groundwork of the Metaphysics of Morals, edited by Gregor, Mary and Timmermann, Jens, ix–xxxvi. Cambridge: Cambridge University Press, 2012.
Long, Anthony and Sedley, David, eds. Hellenistic Philosophers. Cambridge: Cambridge University Press, 1987.
Nehamas, Alexander and Woodruff, Paul. Plato: Symposium. Indianapolis, IN: Hackett Publishing Company, Inc., 1989.
O’Donnell, James. Augustine Confessions: Volume 2: Commentary, Books 1–7. Oxford: Oxford University Press, 1992.
O’Meara, John, trans. Against the Academics. Westminster: Ancient Christian Writers 12, 1950.
Reynolds, L. D., ed. L. Annaei Senecae ad Lucilium Epistulae Morales. Oxford: Oxford University Press, 1965.
Reynolds, L. D., ed. M. Tulli Ciceronis De Finibus Bonorum et Malorum Libri Quinque. Oxford: Oxford University Press, 1998.
Russel, Robert, trans. Divine Providence and the Problem of Evil: A Translation of St. Augustine’s De Ordine. New York, NY: Cosmopolitan Science & Art Service Co., Inc., 1942.
Schäublin, Christoph. Marcus Tullius Cicero: Über die Wahrsagung/De Divinatione. Düsseldorf: Artemis & Winkler, 2002.
Schlapbach, Karin. Augustin Contra Academicos (vel De Academicis) Buch 1 Einleitung und Kommentar. Berlin: De Gruyter, 2003.
Trelenberg, Jörg. Augustins Schrift De ordine. Tübingen: Mohr Siebeck, 2009.
Watson, Gerard. Saint Augustine: Soliloquies and Immortality of the Soul. Warminster: Aris & Phillips, 1986.

General Bibliography

Adams, Marilyn McCord. Horrendous Evils and the Goodness of God. Ithaca, NY: Cornell University Press, 1999.
Adams, Marilyn McCord and Adams, Robert Merrihew, eds. The Problem of Evil. Oxford: Oxford University Press, 1990.
Alfaric, Prosper. L’évolution intellectuelle de saint Augustin. Paris: Émile Nourry, 1918.
Algra, Keimpe. “Chrysippus, Carneades, Cicero: The Ethical Divisiones in Cicero’s Lucullus.” In Assent and Argument, edited by Inwood, Brad and Mansfeld, Jaap, 107–139. Leiden: Brill, 1997.
Allen, James. “Academic Probabilism and Stoic Epistemology.” Classical Quarterly 44 (1994): 85–113.
Asiedu, F. “The Wise Man and the Limits of Virtue in De Beata Vita: Stoic Self-Sufficiency or Augustinian Irony?” Augustiniana 49 (1999): 215–234.
Ayres, Lewis. “‘Giving Wings to Nicaea’: Reconceiving Augustine’s Earliest Trinitarian Theology.” Augustinian Studies 38/1 (2007): 21–40.
BeDuhn, Jason. Augustine’s Manichaean Dilemma, 1: Conversion and Apostasy, 373–388 C.E. Philadelphia, PA: University of Pennsylvania Press, 2009.
Benson, Hugh. Socratic Wisdom: The Model of Knowledge in Plato’s Early Dialogues. Oxford: Oxford University Press, 2000.
Benson, Hugh. Clitophon’s Challenge: Dialectic in Plato’s Meno, Phaedo, and Republic. Oxford: Oxford University Press, 2015.
Bermon, Emmanuel. “‘Contra Academicos vel De Academicis’ (Retract. I, 1): Saint Augustin et les Academica de Cicéron.” Revue des Étudies Anciennes 111/1 (2009): 75–93.
Betegh, Gábor. “Tale, Theology and Teleology in Phaedo.” In Plato’s Myths, edited by Partenie, Catalin, 77–100. Cambridge: Cambridge University Press, 2009.
Bett, Richard. “Carneades’ Distinction between Assent and Approval.” Monist 73/1 (1990): 3–20.
Bouton-Touboulic, Anne-Isabelle. “Les valeurs d’ordo et leur réception chez saint Augustin.” Revue des Études Augustiniennes 45 (1999): 295–334.
Bouton-Touboulic, Anne-Isabelle. “Dire l’ordre caché: Les discours sur l’ordre chez saint Augustin.” Revue des Études Augustiniennes 52 (2006): 143–166.
Boyer, Charles. Christianisme et néo-platonisme dans la formation de saint Augustin. Paris: G. Beauchesne, 1920.
Boys-Stones, George. Post-Hellenistic Philosophy. Oxford: Oxford University Press, 2001.
Brittain, Charles. Philo of Larissa: The Last of the Academic Skeptics. Oxford: Oxford University Press, 2001.
Brittain, Charles. “Attention Deficit in Plotinus and Augustine: Psychological Problems in Christian and Platonist Theories of the Grades of Virtue.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 28 (2003): 223–263.
Brittain, Charles. “Common Sense: Concepts, Definitions and Meaning In and Out of the Stoa.” In Language and Learning, edited by Frede, Dorothea and Inwood, Brad, 165–209. Cambridge: Cambridge University Press, 2005.
Brittain, Charles. “Augustine as a Reader of Cicero.” In Tolle Lege: Essays on Augustine and Medieval Philosophy, edited by Taylor, Richard, Twetten, David and Wren, Michael, 81–114. Milwaukee, WI: Marquette University Press, 2011.
Brittain, Charles. “Self-knowledge in Cicero and Augustine (De Trinitate, X, 5,7–10, 16).” Medioevo 37 (2012): 107–136.
Brown, Peter. Augustine of Hippo: A Biography. Berkeley, CA: University of California Press, 2000.
Burnyeat, Miles. “Carneades Was No Probablist.” Unpublished.
Cabrera, Derek and Colosi, Laura. Thinking at Every Desk: Four Simple Skills to Transform Your Classroom. New York, NY: W. W. Norton & Company, 2012.
Cary, Phillip. “An Abandoned Proof.” In Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist. Oxford: Oxford University Press, 2000, 95–104.
Cary, Phillip S. “What Licentius Learned.” Augustinian Studies 29/1 (1998): 141–163.
Catapano, Giovanni. “Augustine’s Treatise De Immortalitate Animae and the Proof of the Soul’s Immortality in Soliloquia.” Documenti e studi sulla tradizione filosofica medievale 25 (2014): 67–84.
Catapano, Giovanni. “In philosophiae gremium confugere: Augustine’s View of Philosophy in the First Book of his Contra Academicos.” Dionysius 18 (2000): 45–68.
Catapano, Giovanni. “Quale scetticismo viene criticato de Agostino nel Contra Academicos?” Quaestio 6 (2006): 1–13.
Catapano, Giovanni. “The Development of Augustine’s Metaphilosophy: Col 2:8 and the ‘Philosophers of This World’.” Augustinian Studies 38/1 (2007): 233–254.
Chisholm, Roderick. “The Defeat of Good and Evil.” In The Problem of Evil, edited by Adams, Marilyn McCord and Adams, Robert Merrihew, 53–68. Oxford: Oxford University Press, 1990.
Claes, Martin. “Limitations to the exercitatio mentis: Changes in Rhetorical Style in Augustine’s Dialogues.” Augustiniana 57 (2007): 387–398.
Clark, Gillian. “Can We Talk? Augustine and the Possibility of Dialogue.” In The End of Dialogue in Antiquity, edited by Goldhill, Simon, 117–134. Oxford: Oxford University Press, 2008.
Cloeren, Herman J. “St. Augustine’s De Magistro, a Transcendental Investigation.” Augustinian Studies 16 (1985): 21–27.
Conybeare, Catherine. The Irrational Augustine. Oxford: Oxford University Press, 2006.
Couissin, Pierre. “The Stoicism of the New Academy.” In The Skeptical Tradition, edited by Burnyeat, M., 31–63. Berkeley, CA: University of California Press, 1983.
Courcelle, Pierre. Les lettres grecques en Occident, de Macrobe à Cassiodore. Paris: Bibliothèque des Écoles françaises et de Rome, 1943.
Courcelle, Pierre. Recherches sur les Confessions de saint Augustin. Paris: de Boccard, 1968.
Curley, Augustine. Augustine’s Critique of Skepticism. New York, NY: Studies in the Humanities Literature – Politics – Society, 1996.
Cutino, Michele. “I Dialogi di Agostino dinanzi al De regressu animae di Porfirio.” Recherches Augustiniennes 27 (1994): 41–74.
Diggs, Bernard J. “St. Augustine against the Academicians.” Traditio 7 (1951): 73–93.
Dobell, Brian. Augustine’s Intellectual Conversion. Cambridge: Cambridge University Press, 2009.
Dodaro, Robert. “Augustine on the Statesman and the Two Cities.” In A Companion to Augustine, edited by Vessey, Mark, 386–397, Oxford: Blackwell Publishing, 2012, esp. 393–397.
Doignon, Jean. “La praxis de l’admonitio dans les Dialogues de Cassiciacum de saint Augustin.” Vetera Christianorum 23 (1986): 21–37.
Doignon, Jean. “Saint Augustin et sa culture philosophique face au problème du bonheur.” Freiburger Zeitschrift für Philosophie und Theologie 34/3 (1987): 339–359.
Doignon, Jean. “Développements stoïcisants d’Augustin autour de l’“exemplum” cicéronien d’Orata.” Signum Pietatis 60 (1989): 53–61.
Dubreucq, Eric. “Augustin et le scepticisme académicien.” Recherches de Science Religieuse 86/3 (1998): 335–365.
Dutton, Blake. “Augustine, Academic Skepticism, and Zeno’s Definition.” Augustiniana 53 (2003): 7–30.
Dutton, Blake. Augustine and Academic Skepticism: A Philosophical Study. Ithaca, NY: Cornell University Press, 2016.
Emilsson, Eyjólfur Kjalar. “Cognition and Its Object.” In Cambridge Companion to Plotinus, edited by Gerson, Lloyd, 217–249. Cambridge: Cambridge University Press, 1996.
Emilsson, Eyjólfur Kjalar. Plotinus on Intellect. Oxford: Oxford University Press, 2007.
Fine, Gail. “Knowledge and Belief in Republic 5–7.” In Plato, vol. 1, pp. 215–246. Oxford: Oxford University Press, 1999.
Fine, Gail. “Inquiry in the Meno.” In Plato on Knowledge and Forms, 200–226. Oxford: Oxford University Press, 2003.
Foley, Michael. “Cicero, Augustine, and the Philosophical Roots of the Cassiciacum Dialogues.” Revue des Études Augustiniennes 45 (1999): 51–77.
Frede, Michael. “Stoics and Skeptics on Clear and Distinct Impressions.” In Essays in Ancient Philosophy, 151–176. Minneapolis, MN: University of Minnesota Press, 1987.
Frede, Michael. “The Sceptic’s Beliefs.” In Essays in Ancient Philosophy, 179–200. Minneapolis, MN: University of Minnesota Press, 1987.
Frede, Michael. “The Sceptic’s Two Kinds of Assent.” In Essays in Ancient Philosophy, 201–222. Minneapolis, MN: University of Minnesota Press, 1987.
Frede, Michael. “The Stoic Notion of a Lekton.” In Language, edited by Everson, Steven, 109–128. Cambridge: Cambridge University Press, 1994.
Frede, Michael. “Stoic Epistemology.” In The Cambridge History of Hellenistic Philosophy, edited by Algra, Keimpe, Barnes, Jonathan, Mansfeld, Jaap and Schofield, Malcolm, 295–322. Cambridge: Cambridge University Press, 1999.
Fredriksen, Paula. “Paul and Augustine: Conversion Narratives, Orthodox Traditions and the Retrospective Self.” Journal of Theological Studies 37 (1986): 3–34.
Fuhrer, Therese. “Das Kriterium der Wahrheit in Augustins Contra Academicos.” Vigiliae Christianae 46 (1992): 257–275.
Fuhrer, Therese. “Der Begriff veri simile bei Cicero und Augustin.” Museum Helveticum 50/2 (1993): 107–125.
Fuhrer, Therese. “Skeptizismus und Subjektivität: Augustins antiskeptische Argumentation und das Konzept der Verinnerlichung.” In Geschichte und Vorgeschichte der modernen Subjektivität, edited by Reto, Luzius Fetz, Roland, Hagenbüchle and Peter, Schulz, 319–339. Berlin: Walter de Gruyter, 1998.
Fuhrer, Therese. “Augustins Frühdialoge als Inszenierung der Einheit von religiöser Praxis und philosophischem Dialog.” In Metaphysik und Religion, edited by Kobusch, Theo and Erler, Michael, 309–322. Munich: K. G. Saur, 2002.
Fuhrer, Therese. “Zum erkenntnistheoretischen Hintergrund von Augustins Glaubensbegriff.” In Die christlich-philosophischen Diskurse der Spätanktike: Texte, Personen, Institutionen, edited by Fuhrer, Therese, 191–210. Stuttgart, 2008.
Gilligan, Carol. In a Different Voice: Psychological Theory and Women’s Development. Cambridge, MA: Harvard University Press, 1982.
Glucker, John. Antiochus and the Late Academy. Göttingen: Vandenhoeck & Ruprecht, 1978.
Goldhill, Simon, ed. The End of Dialogue in Antiquity. Oxford: Oxford University Press, 2008.
Hadot, Ilsetraut. Arts libéraux et philosophie dans la pensée antique. Paris: Études Augustiniennes, 1948.
Hadot, Pierre. “Le Contra Academicos de saint Augustin et l’histoire de l’Académie.” École Pratique des Hautes Études, section 5: Sciences religieuses 77 (1969): 291–295.
Hadot, Pierre. “La présentation du platonisme par Augustin.” In Kerygma und Logos, edited by Ritter, A. M., 272–279. Göttingen: Vandenhoeck & Ruprecht, 1979.
Hagendahl, Harald. Augustine and the Latin Classics. Göteborg: Studia Graeca et Latina Gothoburgensia, 1967.
Halliburton, R. J. “The Inclination to Retirement – The Retreat of Cassiciacum and the ‘Monastery’ of Tagaste.” Studia Patristica 5 (1962): 329–340.
Harding, Brian. “Skepticism, Illumination and Christianity in Augustine’s Contra Academicos.” Augustinian Studies 34/2 (2003): 197–212.
Harding, Brian. “Epistemology and Eudaimonism in Augustine’s Contra Academicos.” Augustinian Studies 37/2 (2006): 247–274.
Harrison, Carol. “Augustine of Hippo’s Cassiciacum Confessions: Towards a Reassessment of the 390s.” Augustinian Studies 31/2 (2000): 219–224.
Harrison, Carol. Rethinking Augustine’s Early Theology. Oxford: Oxford University Press, 2006.
Harrison, Simon. Augustine’s Way into the Will: The Theological and Philosophical Significance of De Libero Arbitrio. Oxford: Oxford University Press, 2006.
Harwardt, Sabine. “Die Glücksfrage der Stoa in Augustins De Beata Vita: Übernahme und Anwendung stoischer Argumentationsmuster.” In Zur Rezeption der hellenistischen Philosophie in der Spätantike, edited by Fuhrer, Theresa and Ehler, Michael, 153–171. Stuttgart: Franz Steiner, 1999.
Heath, Malcolm. Unity in Greek Poetics. Oxford: Oxford University Press, 1989.
Heil, John. “Augustine’s Attack on Skepticism: the Contra Academicos.” Harvard Theological Review 65/1 (1972): 99–116.
Hick, John. “Soul-Making and Suffering.” In The Problem of Evil, edited by Adams, Marilyn McCord and Merrihew Adams, Robert, 168–188. Oxford: Oxford University Press, 1990.
Hirzel, Rudolf. Der Dialog, ein literarhistorischer Versuch. Leipzig: S. Hirzel, 1895.
Holt, Laura. “Scripture: Wisdom’s Teacher: Augustine at Cassiciacum.” Augustinian Studies 29 (1998): 47–59.
Holte, Ragnar. Béatitude et Sagesse: Saint Augustin et le problème de la fin de l’homme dans la philosophie ancienne. Paris: Études Augustiniennes, 1962.
Howard-Snyder, Daniel. The Evidential Argument from Evil. Indianapolis, IN: Indiana University Press, 1996.
Hübner, Wolfgang. “Der Ordo der Realien in Augustins Frühdialog De ordine.” Revue des Études Augustiniennes 33 (1987): 23–48.
Jordan, Mark D. “Ancient Philosophical Protreptic and the Problem of Persuasive Genres.” Rhetorica 4/4 (1986): 309–333.
Jordan, William. “Augustine on Music.” In Grace, Politics and Desire: Essays on Augustine, edited by Meynell, Hugo Anthony, 123–135. Calgary: University of Calgary Press, 1990.
Kamimura, Naoki. “Self-Knowledge and the Disciplines ‘in uita’ in Augustine’s De ordine.” Patristica, Suppl. vol. 2 (2006): 76–96.
Kenyon, Erik. “The Order of Augustine’s Cassiciacum Dialogues,” Augustinian Studies 42/2 (2011): 173–188.
Kenyon, Erik. “Augustine and the Liberal Arts,” Arts and Humanities in Higher Education 21/1 (2012): 105–113.
Kenyon, Erik. “Platonic Pedagogy in Augustine’s Dialogues,” Ancient Philosophy 34 (2014): 151–168.
Kenyon, Erik and Terorde-Doyle, Diane. “Art & Dialogue: An Experiment in Pre-K Philosophy.” Analytic Teaching and Philosophical Praxis (2017): 26–35.
Kenyon, Erik. “Augustine to the Carolingian Renaissance,” In Cambridge Companion to Medieval Ethics, edited by Thomas Williams (Cambridge: Cambridge University Press, forthcoming).
Kidd, Erika. “Making Sense of Virgil in De Magistro.” Augustinian Studies 46/2 (2015): 211–224.
King, Peter. “Augustine’s Encounter with Neoplatonism.” Modern Schoolman 82 (2005): 213–233.
Kirwan, Christopher. “Against the Skeptics.” In Augustine, 15–34. London: Routledge, 1989.
Kolbet, Paul R. Augustine and the Cure of Souls: Reviving a Classical Ideal. Notre Dame, IN: University of Notre Dame Press, 2010.
Kraut, Richard. “Introduction to the Study of Plato,” In Cambridge Companion to Plato. Cambridge: Cambridge University Press, 1992.
Kretzmann, Norman. “Faith Seeks, Understanding Finds: Augustine’s Charter for Christian Philosophy.” In Christian Philosophy, edited by Flint, Thomas, 1–36. Notre Dame: University of Notre Dame Press, 1990.
Law, Vivian. “St. Augustine’s ‘De grammatica’: Lost or Found?” Recherches Augustiniennes 19 (1984): 155–183.
Leher, Seth. Boethius and Dialogue: Literary Method in “The Consolation of Philosophy” Princeton: Princeton University Press, 1985.
LeMoine, Fannie. “Augustine: On Education and the Liberal Arts.” In Saint Augustine the Bishop: A Book of Essays, edited by LeMoine, Fannie and Kleinhenz, Christopher, 179–188. New York: Garland Publishing, 1994.
Levy, Carlos. “Scepticisme et dogmatisme dans l’Académie: “l’ésotérisme” d’Arcésilas.” Revue des Études Augustiniennes 56 (1979): 335–348.
Lewis, Charlton T. and Short, Charles. A Latin Dictionary. Oxford: Oxford University Press, 1963.
Lim, Richard. “Christians, Dialogues and Patterns of Sociability in Late Antiquity.” In The End of Dialogue in Antiquity, edited by Goldhill, Simon, 151–172. Oxford: Oxford University Press, 2008.
Long, Alex. “Plato’s Dialogues and a Common Rationale for Dialogue Form.” In The End of Dialogue in Antiquity, edited by Goldhill, Simon, 45–59. Oxford: Oxford University Press, 2008.
MacDonald, Scott. “Augustine.” In A Companion to the Middle Ages, edited by Gracia, Jorge and Noone, Timothy, 154–171. Oxford: Blackwell Publishing Ltd, 2003.
Mackie, John L. “Evil and Omnipotence.” Mind 64 (1955): 200–212.
Madec, Goulven. “L’Hortensius de Cicéro dans les livres XIII–XIV de De Trinitate.” Revue des Études Augustiniennes 15 (1969): 167–173.
Madec, Goulven. “L’historicité des Dialogues de Cassiciacum.” Revue des Études Augustiniennes 32 (1986): 207–231.
Markus, Robert. Conversion and Disenchantment in Augustine’s Spiritual Career. Villanova, PA: Villanova University Press, 1989.
Marrou, Henri-Irénée. Saint Augustin et la fin de la culture antique. Paris: E. de Boccard, 1938.
Matthews, Gareth. Thought’s Ego in Augustine and Descartes. Ithaca, NY: Cornell University Press, 1992.
Matthews, Gareth. Socratic Perplexity and the Nature of Philosophy. Oxford: Oxford University Press, 1999.
Matthews, Gareth. The Philosophy of Childhood. Cambridge, MA: Harvard University Press, 1994.
Matthews, Gareth. “Knowledge and Illumination.” In Cambridge Companion to Augustine, edited by Stump, Eleonore and Kretzmann, Norman, 171–185. Cambridge: Cambridge University Press, 2001.
Matthews, Gareth. Augustine. Oxford: Oxford University Press, 2005.
McWilliam, Joanne. “The Cassiciacum Autobiography.” Studia Patristica 17 (1990): 14–43.
Meister, Chad. Evil: A Guide to the Perplexed. London: Continuum, 2012.
Menn, Stephen. Descartes and Augustine. Cambridge: Cambridge University Press, 1998.
Meulenbroek, B. L. “The Historical Character of Augustine’s Cassiciacum Dialogues.” Mnemosyne 13 (1947): 203–229.
Miles, Richard. “‘Let’s (Not) Talk About It’ Augustine and the Control of Epistolary Dialogue.” In The End of Dialogue in Antiquity, edited by Goldhill, Simon, 135–148. Oxford: Oxford University Press, 2008.
Miller, Mitchell. “Beginning the ‘Longer Way’.” In Cambridge Companion to Plato’s Republic, edited by Ferrari, G. R. F.. Cambridge: Cambridge University Press, 2007, 310–344.
Mosher, David. “The Argument of St. Augustine’s Contra Academicos.” Augustinian Studies 12 (1981): 89–114
Mourant, John. “Augustine and the Academics.” Recherches Augustiniennes 4 (1966): 67–96.
Neiman, Alven Michael. “The Argument of Augustine’s Contra Academicos.” Modern Schoolman 59 (1982): 255–279.
Newman, Lex. “Descartes’ Epistemology.” In Stanford Encyclopedia of Philosophy. http://plato.stanford.edu/ (2014).
Obbink, Dirk. “‘What All Men Believe Must Be True’: Common Conceptions and consensio omnium.” Oxford Studies in Ancient Philosophy 10 (1992): 193–231.
O’Connell, Robert. St. Augustine’s Early Theory of Man. Cambridge, MA: Harvard University Press, 1968.
Ohlmann, Desiderius. De Sancti Augustini dialogis in Cassiciaco scriptis. Strassburg: Argentorati, 1897.
O’Meara, Dominic. J. “Scepticism and Ineffability in Plotinus.” Phronesis 45/3 (2000): 240–251.
O’Meara, John. “Neo-Platonism in the Conversion of Saint Augustine.” Dominican Studies 3 (1950): 334–343.
O’Meara, John. “The Historicity of the Early Dialogues of Saint Augustine.” Vigiliae Christianae 5 (1951): 150–178.
O’Meara, John. “Porphyry’s Philosophy from Oracles in Eusebius’ Praeparatio Evangelica and Augustine’s Dialogues of Cassiciacum.” Recherches Augustiniennes 6 (1969): 107–138.
Parma, Christian. Pronoia und Providentia: Der Vorsehungsbegriff Plotins und Augustins. Leiden: Brill, 1971.
Pike, Nelson. “Hume on Evil.” The Philosophical Review 72 (1963): 180–197.
Plantinga, Alvin. “God, Evil, and the Metaphysics of Freedom.” In The Problem of Evil, edited by Adams, Marilyn McCord and Adams, Robert Merrihew, 83–110. Oxford: Clarendon Press, 1990.
Pollmann, Karla and Vessey, Mark. Augustine and the Disciplines. Oxford: Oxford University Press, 2005.
Powell, J. G. F. Cicero the Philosopher. Oxford: Oxford University Press, 1995.
Pucci, Joseph. Augustine’s Virgilian Retreat: Reading the Auctores at Cassiciacum. Toronto: Pontifical Institute of Medieval Studies, 2014.
Rappe, Sara. “Self-Knowledge and Subjectivity in the Enneads.” In Cambridge Companion to Plotinus, edited by Gerson, Lloyd, 250–274. Cambridge: Cambridge University Press, 1996.
Rief, Josef. Der Ordobegriff des jungen Augustinus. Paderborn: Abhandlungen zur Moraltheologie, 1962.
Rist, John. “Certainty, Belief and Understanding.” In Augustine: Ancient Thought Baptized, 41–91. Cambridge: Cambridge University Press, 1994.
Rist, John. “Faith and Reason.” In Cambridge Companion to Augustine, edited by Stump, Eleonore and Kretzmann, Norman, 26–39. Cambridge: Cambridge University Press, 2001.
Rowe, William. “The Problem of Evil and Some Varieties of Atheism.” American Philosophical Quarterly 16 (1979): 335–341.
Schäfer, Christian. “Aqua haeret: A View on Augustine’s Technique of Biographical Self-Observation in De Ordine.” Index Augustiniana 51 (2001): 65–75.
Schanzer, Danuta. “Augustine’s Disciplines: Silent diutius Musae Varronis?” In Augustine and the Disciplines, edited by Pollmann, Karla and Vessey, Mark, 71–112. Oxford: Oxford University Press, 2005.
Schlapbach, Karin. “Ciceronisches und Neoplatonisches in den Proömien von Augustin, Contra Academicos 1 und 2.” In Zur Rezeption der hellenistischen Philosophie in der Spätantike, edited by Fuhrer, Theresa and Ehler, Michael, 139–151. Stuttgart: Franz Steiner, 1999.
Schlapbach, Karin. “Divination, Wissen und Autorität in Augustins Cassiciacum-Dialogen.” Museum Helveticum 62 (2005): 84–98.
Schofield, Malcolm. “Academic Epistemology.” In Cambridge History of Hellenistic Philosophy, edited by Algra, Keimpe, Barnes, Jonathan, Mansfeld, Jaap and Schofield, Malcolm, 323–351. Cambridge: Cambridge University Press, 1999.
Schofield, Malcolm. “Ciceronian Dialogue.” In The End of Dialogue in Antiquity, edited by Goldhill, Simon, 63–84. Oxford: Oxford University Press, 2008.
Scott, Dominic. Plato’s Meno. Cambridge: Cambridge University Press, 2006.
Sedley, David. “The Motivation of Greek Scepticism.” In Skeptical Tradition, edited by Burnyeat, Miles, 9–29. Berkeley, CA: University of California Press, 1983.
Smalbrugge, Matthias S. “L’argumentation probabiliste d’Augustin.” Revue des Études Augustiniennes 32 (1986): 41–55.
Solignac, Aimé. “Doxographies et manuels dans la formation philosophique de saint Augustin.” Recherches Augustiniennes 1 (1958): 8–148.
Sommer, Andreas Urs. “Weltordnung und geordnetes Leben beim jungen Augustinus: Einige Bemerkungen zu De ordine.” Prima Philosophia 12/3 (1999): 85–107.
Slings, Simon R. “Protreptic in Ancient Theories of Philosophical Literature.” In Greek Literary Theory after Aristotle, edited by Abbenes, Jelle, Slings, Simon, Sluiter, Ineke and Schenkeveld, Dirk, 173–192. Amsterdam: VU University Press, 1995.
Stock, Brian. Augustine’s Inner Dialogue: The Philosophical Soliloquy in Late Antiquity. Cambridge: Cambridge University Press, 2010.
Striker, Gisela. “On the Difference between the Pyrrhonists and the Academics.” In Essays on Hellenistic Epistemology and Ethics, 135–149. Cambridge: Cambridge University Press, 1996.
Striker, Gisela. “Sceptical Strategies.” In Essays on Hellenistic Epistemology and Ethics, 92–115. Cambridge: Cambridge University Press, 1996.
Stump, Eleanore. Wandering in Darkness. Oxford: Oxford University Press, 2010.
Tarrant, Harold. “Socratic Method and Socratic Truth.” In A Companion to Socrates, edited by Ahbel-Rappe, Sara and Kamtekar, Rachana, 254–272. Oxford: Oxford University Press, 2006.
TeSelle, Eugene. Augustine the Theologian. New York, NY: Herder and Herder, 1970.
Theiler, Willy. Porphyrios und Augustin. Halle: Niemeyer, 1933.
Topping, Ryan. “The Perils of Skepticism: The Moral and Educational Argument of Contra Academicos.” International Philosophical Quarterly 49/3 (2009): 333–350.
Topping, Ryan. St. Augustine. New York: Continuum International Publishing Group, 2010.
Topping, Ryan. Happiness and Wisdom: Augustine’s Early Theology of Education. Washington, DC: Catholic University of America Press, 2012.
Tornau, Christian. “Ratio in subiecto? The Sources of Augustine’s Proof for the Immortality of the Soul in the Soliloquia and its defense in De immortalitate animae.” Phronesis 62 (2017): 319–354.
Trout, Dennis E. “Augustine at Cassiciacum: Otium honestum and the Social Dimensions of Conversion.” Vigiliae Christianae 42/2 (1988): 132–146.
Valentin, Pierre. “Un protreptique conservé de l’antiquité: le ‘Contra Academicos’ de Saint Augustin.” Revue des Sciences Religieues 43/1 (1969): 1–26.
Van der Meeren, Sophie. “La sagesse ‘droit chemin de la vie’: une métaphore du Contra Academicos relue à la lumière du protreptique philosophique.” Revue des Études Augustiniennes 53 (2007): 81–111.
Van Fleteren, Frederick. “Authority and Reason, Faith and Understanding in the Thought of St. Augustine.” Augustinian Studies 4 (1973): 33–71.
Van Fleteren, Frederick. “The Cassiciacum Dialogues and Augustine’s Ascents at Milan.” Mediaevalia 4 (1978): 59–82.
Van Geest, Paul. “Stoic against His Will? Augustine on the Good Life in De Beata Vita and the Praeceptum.” Augustiniana 54 (2004): 533–550.
Van Haeringen, Johann Hendrik. De Augustini ante baptismum rusticantis operibus. Groningen: M. de Waal, 1917.
Verhees, Jacques. “Augustins Trinitätsverständnis in den Schriften aus Cassiciacum.” Recherches Augustiniennes 10 (1975): 45–75.
Vlastos, Gregory. “Socrates’ Disavowal of Knowledge.” Philosophical Quarterly 35 (1985): 1–31.
Vlastos, Gregory. “The Socratic Elenchus.” In Plato, vol. 1, edited by Fine, Gail. Oxford: Oxford University Press, 1999, 36–63.
Vlastos, Gregory. “Socrates’ Disavowal of Knowledge.” In Plato, vol. 2, edited by Fine, Gail. Oxford: Oxford University Press, 1999, 64–92.
Voss, Bernd Reiner. Der Dialog in der frühchristlichen Literatur. Munich: W. Fink, 1970.
Wallis, R. T. “Skepticism and Neoplatonism.” Aufstieg und Niedergang der Römischen Welt 36/2 (1987): 911–954.
Wartenberg, Thomas. A Sneetch Is a Sneetch and Other Philosophical Discoveries. Oxford: Wiley-Blackwell, 2013.
Wartenberg, Thomas. Big Ideas for Little Kids. New York, NY: Rowman & Littlefield, 2014.
Westernik, L., Trouillard, J. and Segonds, A., trans. Prolégomènes à la philosophie de Platon. Paris: Les Belles Lettres, 1990.
Wetzel, James. Augustine and the Limits of Virtue. Cambridge: Cambridge University Press, 1992.
Wolf, Susan. “Two Levels of Pluralism.” Ethics 102/4 (1992): 785–798,

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.