Cystic echinococcosis (CE) is considered the most severe parasitic disease that ever affected the human population in Iceland. Before the start of eradication campaign in the 1860s, Iceland was a country with very high prevalence of human CE, with approximately every fifth person infected. Eradication of CE from Iceland by 1979 was a huge success story and served as a leading example for other countries on how to combat such a severe One Health problem. However, there is no genetic information on Echinococcus parasites before eradication. Here, we reveal the genetic identity for one of the last Echinococcus isolates in Iceland, obtained from a sheep 46 years ago (1977). We sequenced a large portion of the mitochondrial genome (8141 bp) and identified the isolate as Echinococcus granulosus sensu stricto genotype G1. As G1 is known to be highly infective genotype to humans, it may partly explain why such a large proportion of human population in Iceland was infected at a time . The study demonstrates that decades-old samples hold significant potential to uncover genetic identities of parasites in the past.

In this article, we introduce the concept of politics of comparison in tourism development, looking at how comparison contributes to shaping and making sense of tourism development in Greenland. Decision makers and operators in Greenland foresee tourism growth as new transatlantic airports are set to open by 2024. To navigate an uncertain tourism future, many look towards neighbouring Iceland, who experienced exponential growth in international tourism arrivals between 2010 and 2018. In this North Atlantic reflection, comparison also works as a tool to understand tourism, positioning Greenland as a potential destination and deliberating about the future of tourism in the region, while also bringing forth competing logics and trajectories of development. Thus, comparison serves to engage with the meaning and value of tourism, seeing it not only as a pillar of the economy but also as a force affecting landscapes and communities. We argue that the comparisons made by tourism actors work epistemologically – creating knowledge of ‘what is’ – as well as ontologically, forcefully interfering with and producing tourism realities.

This article addresses the conservative opposition to Iceland’s recently liberalised abortion laws. It argues that the opposition belongs to a long and rich history of conservatives willing to employ diverse measures to oppose progress. It further claims that the rhetoric employed has strong roots in the conservative tradition. This is demonstrated by the fact that the discourse in Iceland fits within Hirschman’s analytical framework, through which he analyses the main arguments of conservatives in the past. Icelandic conservatives argued that the proposed legislation would lead to the perverse effect that healthy foetuses would be aborted, that the legislation was futile, as the system was already well-functioning, and that it would jeopardise women by giving them the sole responsibility of deciding whether to terminate a pregnancy. The article sheds light on the underlying resistance to women’s bodily autonomy and right to self-determination. It also illustrates the importance of hierarchy and conservatism’s opposition to equality that is perceived to be taken too far. In light of global trends, where conservatives have tried to implement policies that are hostile towards women and women’s interests, it is important to explore national contexts where legislative success has been achieved despite global backlash.

In the diversity arena, women and their heterogeneity as visible ethnic minority migrants at work are under researched. Our qualitative empirical research reveals, and compares, how visible ethnic women migrants (VEWM) experience their journey to professional success in Iceland and New Zealand. These island nations rank in the top six of the Global Gender Gap Index, have women Prime Ministers, and increasing demographic diversity. The findings reveal that for VEWM success is a continuous journey with many different challenges. VEWM reject the notion of success as accumulation of things or titles, emphasizing instead how success is experienced. For VEWM in Iceland, success means independent hard work and aligning with other women. VEWM in New Zealand experience success through religion and giving back to the community. These differences are explored and theorized, contributing to an expanding literature of migrant complexities, beyond monolithic representations of gender at work.

In the spring of 1826, the young Danish naval officer Carl Irminger and two of his friends sailed with a cargo ship from Copenhagen to Iceland to stay there during the summer. This article is based on Irminger’s unpublished travel diary. Irminger and his friends blended in with the local elite, which provided them with equipment and contacts to travel. Their journeys out from Reykjavik were adventurous and depended on local guides and the hospitality of residents along the way. The tales of hardships during the travels, combined with contacts established during the trip, became important credentials in Irminger’s future career. He was hired as an adjutant to the Danish prince, and the narrative of his summer in Iceland ignited a royal expedition there in 1834, of which Irminger was to be the trip leader. Irminger’s diary reflects a broader shift from Enlightenment exploration reporting into Romantic travel writing, with more emotional and aesthetic emphasis. His journey was a forerunner of the nature tourism that eventually was to sprout in Iceland.

Capital controls—measures taken to regulate the outflow or inflow of capital—are employed by governments to maintain financial stability and prevent or mitigate the effects of economic crises. For many decades capital controls were out of favour among economists and policymakers. Of late, however, they have become acceptable, if somewhat controversial, tools of financial policy, with the International Monetary Fund stating that ‘in certain circumstances, [capital controls] can be useful to support macroeconomic adjustment and safeguard financial stability’. Yet, little is known about the legality of capital controls under the various international treaties and rules of international organisations. This article introduces capital controls, traces their evolution over time, considers the success of short-term and long-term controls implemented in Chile, Malaysia, Iceland and China, and examines the consistency of selected controls with international rules and obligations. We suggest treaty language will be the critical factor in determining the legality of a particular capital control under a trade or investment agreement.

Previous research has shown that physical violence had a normative presence in medieval Nordic societies. In this study, weapon-related trauma (WRT) was examined in human skeletal assemblages from two religious houses, Skriðuklaustur in Iceland, and Västerås in Sweden. The aims were to identify patterns of WRT and to relate these to the masculinities of different groups of men. Violence was a prominent component of identity among lay men, especially for men with warrior experience. The use of violence was more problematic among clerics. The hypothesis that these notions of ideal masculine behaviour would affect the ways in which masculinities were enacted and would be reflected in the patterns of WRT was borne out by the results of this study. No WRT was identified among the canons and lay brothers in Skriðuklaustur, but it was present in about thirty per cent of the males interpreted as belonging to the lay elite buried in the northern part of the church at Västerås.

Pressurised meltwater has a major impact on ice dynamics, as well as on sedimentary and deformational processes occurring below/in front of glaciers and ice sheets, but its role in glaciotectonic processes is yet to be fully understood. This study explores micro- and macroscale structures developed within décollements in two thrust-block moraines of Late Weichselian age in Melasveit, western Iceland. The aim is to investigate how pressurised subglacial meltwater can aid the dislocation and transport of large, unfrozen and unlithified sediment blocks by glaciers. A detailed model is constructed for the development of the thrust-block moraines and the microscale processes occurring along their detachments during thrusting. The detachments are characterized by relatively thin zones of crosscutting hydrofractures, which reflect fluctuating water pressures during glaciotectonism. Little evidence of shearing is observed along the leading edges of the thrusts in both moraines. This is supported by high water pressures along the detachments and indicates that the thrust blocks were initially decoupled from the underlying deposits. As the thrust moraines evolved, an increased amount of shear occurred in between events of sediment liquefaction, hydrofracturing, and fluid escape. This was followed by progressive locking up of the detachments and eventual cessation in the accretion of the thrust blocks.

This article combines new marine fish faunal data from medieval and early modern Icelandic archaeological sites with previously published data that focused primarily on the Settlement and Commonwealth periods. This synthesis places these new data into the larger scale of Icelandic history and marine conditions (sea-surface temperature and sea ice) to identify patterns and trends across the last 1000 years of the relationship between humans and Icelandic cod populations. We find no direct correlation between zooarchaeological patterns and sea ice or storminess in the medieval period and a possible correlation in the early modern period. We argue that this suggests a nuanced relationship between changing climates and fishing patterns in Icelandic history. While changes in sea temperature and periods of increased storminess might have made fishing productivity more variable and at times more dangerous, it is only in the early modern period that we see change in the marine zooarchaeological record that might indicate a correlation. Instead, we contend that the impacts of the changing climate relative to marine resources were mediated by social, political, economic, and even technological variables.

In most contexts, personal names function as identifiers and as a locus for identity. Therefore, names can be used to trace patterns of kinship, ancestry, and belonging. The social power of naming, however, and its capacity to shape the life course of the person named, becomes most evident when it has the opposite intent: to sever connections and injure. Naming in slave society was primarily practical, an essential first step in commodifying human beings so they could be removed from their roots and social networks, bought, sold, mortgaged, and adjudicated. Such practices have long been integral to processes of colonization and enslavement. This paper discusses the implications of naming practices in the context of slavery, focusing on the names given to enslaved Africans and their descendants through baptism in the Lutheran and Moravian churches in the Danish West Indies. Drawing on historiographical accounts and a detailed analysis of plantation and parish records from the island of St. Croix, we outline and contextualize these patterns and practices of naming. We examine the extent to which the adoption of European and Christian names can be read as an effort toward resistance and self-determination on the part of the enslaved. Our account is illuminated by details from the lives of three former slaves from the Danish West Indies.