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This book brings together for the first time in English internationally-recognized specialists who seek to identify what is 'living' and what is 'dead' in the great German social scientist Max Weber's analyses of China, India and Ancient Israel found in his massive, unfinished Economic Ethic of the World Religions. In so doing, the volume offers a powerful new perspective on the current debate concerning the timing of and deeper roots of the 'Great Divergence' - and more recent convergence - in the economic and political development of the West on the one hand, and the great civilizations of Asia on the other. At the same time, this volume also rebalances our understanding of Weber's entire intellectual output by returning The Protestant Ethic and the Spirit of Capitalism to its proper place within Economic Ethic of the World Religions and establishing that work as the equal of the similarly unfinished Economy and Society.
In a volume in the ‘Cambridge Studies in Opera’ series, Victoria Johnson has pointed to the ‘blossoming of opera studies’ that has occurred in recent decades in the wake of the cultural and historical ‘turns’ experienced by the social sciences and humanities since the 1970s. Two new directions in opera research which Johnson has termed the ‘material conditions’ and ‘systems of meaning’ approaches have reshaped in a fundamental way our thinking about the relationship between opera, the state and society, and in so doing have laid a firm foundation for further work in this area. While the ‘systems of meaning’ paradigm with its roots in the New Cultural History has reconstructed the time-bounded ‘horizons of expectation’ that opera’s librettists, composers and audiences shared during different periods of the genre’s four-century lifespan, the ‘material conditions’ approach, strongly influenced by social history, has delineated the ways in which political and legal – as well as social and economic – factors have shaped operatic production and reception.
This research has uncovered three paradigmatic systems of production and reception that one might call the impresarial, the statist and the impresarial-statist, each of which embodies a distinct pattern in the relationship between opera, the state and society. In the impresarial system, found in its purest form in Italy between the advent of public or commercial opera in 1637 and unification in 1861, in Britain until 1939 and in the United States right down to the present, central states and local governments create the framework conditions for opera production through the enforcement of contracts but provide only minimal financial assistance while leaving the organization of opera seasons in the hands of private businessmen (the impresarios) or associations aiming – but often failing – to turn a profit. Local urban-based social and economic elites choose the opera house as a locus of sociability and status differentiation while influencing the character and content of works through their expectations and tastes.
For many years scholars have sought to explain why the European states which emerged in the period before the French Revolution developed along such different lines. Why did some become absolutist and others constitutionalist? What enabled some to develop bureaucratic administrative systems, while others remained dependent upon patrimonial practices? This book presents a new theory of state-building in medieval and early modern Europe. Ertman argues that two factors - the organisation of local government at the time of state formation and the timing of sustained geo-military competition - can explain most of the variation in political regimes and in state infrastructures found across the continent during the second half of the eighteenth century. Drawing on insights developed in historical sociology, comparative politics, and economic history, this book makes a compelling case for the value of interdisciplinary approaches to the study of political development.
This edited volume brings together academic specialists writing on the multi-media operatic form from a range of disciplines: comparative literature, history, sociology, and philosophy. The presence in the volume's title of Pierre Bourdieu, the leading cultural sociologist of the late twentieth century, signals the editors' intention to synthesise advances in social science with advances in musicological and other scholarship on opera. Through a focus on opera in Italy and France, the contributors to the volume draw on their respective disciplines both to expand our knowledge of opera's history and to demonstrate the kinds of contributions that stand to be made by different disciplines to the study of opera. The volume is divided into three sections, each of which is preceded by a concise and informative introduction explaining how the chapters in that section contribute to our understanding of opera.