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This second edition of The Cambridge Companion to George Eliot includes several new chapters, providing an essential introduction to all aspects of Eliot's life and writing. Accessible essays by some of the most distinguished scholars of Victorian literature provide lucid and original insights into the work of one of the most important writers of the nineteenth century, author most famously of Middlemarch, Adam Bede, The Mill on the Floss, and Daniel Deronda. From an introduction that traces her originality as a realist novelist, the book moves on to extensive considerations of each of Eliot's novels, her life and her publishing history. Chapters address the problems of money, philosophy, religion, politics, gender and science, as they are developed in her novels. With its supplementary materials, including a chronology and an extensive section of suggested readings, this Companion is an invaluable tool for scholars and students alike.
In their collection of essays, The New Economic Criticism: Studies at the Intersection of Literature and Economics (1999), Mark Osteen and Martha Woodmansee identified and named a movement in economic literary studies and sought to place it alongside a cultural turn in economics. In their introduction, they offer possible reasons for the proliferation of scholarship in literature, culture, and economics. One is that “the critical pendulum has decidedly swung back toward historicist methods” and away from formalist approaches (3); another is that the 1980s thrust “interest rates, stock market speculation, takeovers, leveraged buyouts, and so on, into the public attention as never before since the 1930s” (4). Today, the proverbial pendulum has swung back toward formalism, and it is now surprising to encounter their comparison of the 1980s to the 1930s because we have become so accustomed to claim that comparison to the 1930s for our own post-2008 economy.
The fifteenth-century Florentine world that George Eliot studied and recreated in Romola (Cornhill Magazine, July 1862–August 1863) was characterized by the idea of love between males and the practice of sex between males. Same sex desire took various forms from the love of the older teacher for his pupil to the illegal but common practice of penetrating adolescent boys, for which many fifteenth-century Florentine men were prosecuted, particularly under the regime of the Dominican monk Girolamo Savonarola (1494–98). The monasteries themselves constituted an intense, all-male community of voluntary celibacy. These various sexual behaviors co-existed with more visible heterosexual institutions and practices, from the often politicized arranged marriages of the wealthy elite to the casual coupling of the peasant classes.