That the seventeenth-century Dutch Republic was a haven of toleration has become almost axiomatic in literature on the Dutch Golden Age. Indeed, this is one fact on which both modern scholars and contemporary commentators can be expected to agree. To an interested observer like Sir William Temple, a sage and discriminating commentator on Dutch society in the later part of the seventeenth century, the benign treatment of religious minorities was an important aspect of the peculiarity of the Dutch as their system of government, their efficient engrossment of the world's trade, and the freedom accorded their women in public places. ‘The great care of this state’, he wrote in his justly famous Observations upon the United Provinces of the Netherlands,

Temple wrote in 1673, a full century after the foundation of the new free state, but other earlier English travellers commented in much the same way: all appeared fascinated and curious at the way in which persons of different faiths coexisted in the Netherlands, in defiance of the conventional wisdom that the unity and security of a state demanded unity in one faith.