Although it falls outside the parameters of this study, when evaluating the impact of the struggle over the cloisters of the Reformed Augustinians of Lower Germany and especially the demise of Hendrik Vos and Johann van den Esschen, it is worth noting that these events became notorious all over again in the 1550s when the burnings were included in English, French, Dutch, and German martyrologies. John Foxe's English martyrology, Actes and Monuments, was first published in full in 1563, and thereafter in eight more editions and a handful of abridgements by the late seventeenth century. The French-speaking world gained access to the event through Jean Crespin's Histoire des Martyrs persécutez et mis à mort, first published in 1554 and then in more than fifteen editions, including translations into Latin, Dutch, English, and German, during the next twenty years. The Dutch-speaking world was reminded of the executions through Adriaan van Haemstede's De Gheschiedenisse ende den doodt der vromen Martelaren, published first in 1559 then reprinted a half dozen times by the mid-seventeenth century. And German speakers, if they had not already heard about it via the pamphlets or Luther's ballad, gained access to the event through Ludwig Rabus's Historien der Heyligen Auszerwöllten Gottes Zeugen, Bekennern und Märtyrern, published first in Latin in 1552, then subsequently in a handful of German editions. Via the martyrologies, a new generation of Protestants from across Europe were introduced to the struggles of the Augustinians of Lower Germany.