Book contents
- Essays on Ancient Greek Literature and Culture
- Essays on Ancient Greek Literature and Culture
- Copyright page
- Contents
- Illustration and Tables
- Places of Original Publication
- Preface
- Editions and Abbreviations
- Introduction to Volume 1: Greek Poetry before 400 BC
- 1 Early Greek Elegy, Symposium and Public Festival (1986)
- 2 One That Got Away: Archilochus frr. 188–92 and Horace Odes 1.4 and 5 (1987)
- 3 Miles ludens? The Problem of Martial Exhortation in Early Greek Elegy ()
- 4 Lies, Fiction and Slander in Early Greek Poetry (1993)
- 5 Greek Table-Talk before Plato (1993)
- 6 The Theognidea: a Step towards a Collection of Fragments? (1997)
- 7 Early Greek Iambic Poetry: the Importance of Narrative (2001)
- 8 Ancestors of Historiography in Early Greek Elegiac and Iambic Poetry? ()
- 9 Sympotic Praise (2002)
- 10 Early Expatriates: Displacement and Exile in Archaic Poetry ()
- 11 From Archaic Elegy to Hellenistic Sympotic Epigram? (2007)
- 12 Sex and Politics in Archilochus’ Poetry (2008)
- 13 Wandering Poets, Archaic Style (2009)
- 14 Epigram as Narration (2010)
- 15 Historical Narrative in Archaic and Early Classical Greek Elegy (2010)
- 16 Stobaeus and Early Greek Melic, Elegiac and Iambic Poetry (2010)
- 17 Marathon in Fifth-Century Epigram (2010)
- 18 The Trojan War in Early Greek Melic, Iambic and Elegiac Poetry (2010)
- 19 Performing and Re-performing Helen:Stesichorus’ Palinode (2010)
- 20 Simonides of Eretria (redivivus?) (2010)
- 21 Alcman’s First Partheneion and the Song the Sirens sang (2011)
- 22 An Early Chapter in the History of the Theognidea (2012)
- 23 Stesichorus and Ibycus: Plain Tales from the Western Front (2012)
- 24 Epinicians and ‘Patrons’ (2012)
- 25 Unnatural Selection: Expurgation of Greek Melic, Elegiac and Iambic Poetry (2012)
- 26 Marathon, the 1500 Days after: Culture and Politics (2013)
- 27 The Sympotic Tease (2013)
- 28 Rediscovering Sacadas (2014)
- 29 Stesichorus’ Geryoneis and Greeks in the West (2014)
- 30 Stesichorus at Athens (2015)
- 31 Cultic Contexts for Elegiac Performance? (2016)
- 32 Quo usque tandem? How long were Sympotic Songs? (2016)
- 33 How did Sappho’s Songs get into the Male Sympotic Repertoire? (2016)
- 34 The Performance Contexts of Trochaic Tetrameters Catalectic (2018)
- 35 Alcaeus’ stasiotica: Catullan and Horatian Readings (2019)
- 36 Reconfiguring Archilochus: How have Papyri and Inscriptions changed Perceptions of Archilochus’ Iambic and Elegiac Poetry? (2020)
- Bibliography
- Index Locorum
- Index of Greek Terms
- General Index
10 - Early Expatriates: Displacement and Exile in Archaic Poetry ()
Published online by Cambridge University Press: 11 December 2021
Book contents
- Essays on Ancient Greek Literature and Culture
- Essays on Ancient Greek Literature and Culture
- Copyright page
- Contents
- Illustration and Tables
- Places of Original Publication
- Preface
- Editions and Abbreviations
- Introduction to Volume 1: Greek Poetry before 400 BC
- 1 Early Greek Elegy, Symposium and Public Festival (1986)
- 2 One That Got Away: Archilochus frr. 188–92 and Horace Odes 1.4 and 5 (1987)
- 3 Miles ludens? The Problem of Martial Exhortation in Early Greek Elegy ()
- 4 Lies, Fiction and Slander in Early Greek Poetry (1993)
- 5 Greek Table-Talk before Plato (1993)
- 6 The Theognidea: a Step towards a Collection of Fragments? (1997)
- 7 Early Greek Iambic Poetry: the Importance of Narrative (2001)
- 8 Ancestors of Historiography in Early Greek Elegiac and Iambic Poetry? ()
- 9 Sympotic Praise (2002)
- 10 Early Expatriates: Displacement and Exile in Archaic Poetry ()
- 11 From Archaic Elegy to Hellenistic Sympotic Epigram? (2007)
- 12 Sex and Politics in Archilochus’ Poetry (2008)
- 13 Wandering Poets, Archaic Style (2009)
- 14 Epigram as Narration (2010)
- 15 Historical Narrative in Archaic and Early Classical Greek Elegy (2010)
- 16 Stobaeus and Early Greek Melic, Elegiac and Iambic Poetry (2010)
- 17 Marathon in Fifth-Century Epigram (2010)
- 18 The Trojan War in Early Greek Melic, Iambic and Elegiac Poetry (2010)
- 19 Performing and Re-performing Helen:Stesichorus’ Palinode (2010)
- 20 Simonides of Eretria (redivivus?) (2010)
- 21 Alcman’s First Partheneion and the Song the Sirens sang (2011)
- 22 An Early Chapter in the History of the Theognidea (2012)
- 23 Stesichorus and Ibycus: Plain Tales from the Western Front (2012)
- 24 Epinicians and ‘Patrons’ (2012)
- 25 Unnatural Selection: Expurgation of Greek Melic, Elegiac and Iambic Poetry (2012)
- 26 Marathon, the 1500 Days after: Culture and Politics (2013)
- 27 The Sympotic Tease (2013)
- 28 Rediscovering Sacadas (2014)
- 29 Stesichorus’ Geryoneis and Greeks in the West (2014)
- 30 Stesichorus at Athens (2015)
- 31 Cultic Contexts for Elegiac Performance? (2016)
- 32 Quo usque tandem? How long were Sympotic Songs? (2016)
- 33 How did Sappho’s Songs get into the Male Sympotic Repertoire? (2016)
- 34 The Performance Contexts of Trochaic Tetrameters Catalectic (2018)
- 35 Alcaeus’ stasiotica: Catullan and Horatian Readings (2019)
- 36 Reconfiguring Archilochus: How have Papyri and Inscriptions changed Perceptions of Archilochus’ Iambic and Elegiac Poetry? (2020)
- Bibliography
- Index Locorum
- Index of Greek Terms
- General Index
Summary
The English term ‘exile’ and the romance languages’ ‘exil’, ‘esilio’, etc., all derive from the Latin word exilium. This Latin term, however, does not share the assumption of these modern terms that the individual who moves out of a community (the exul) does so involuntarily, and that in more cases than not this departure is required or sanctioned by the community’s authorities or legal system. Ancient Greek terminology also observes different boundaries. The verb φεύγω, ‘I go into exile’, also has the meaning ‘I flee’ and ‘I run away from’, and in both senses the group or individual who φεύγει may do so voluntarily or unwillingly, and the thing or person which prompts evasive or fugitive action need have no legal or authoritative backing. Hence, the ancient Greek discourse on exile cannot be considered in isolation from the similar discourses on other forms of displacement such as fleeing, migrating and engaging (less than willingly) in travel.1
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- Essays on Ancient Greek Literature and Culture , pp. 227 - 255Publisher: Cambridge University PressPrint publication year: 2021