Book contents
- Essays on Ancient Greek Literature and Culture
- Essays on Ancient Greek Literature and Culture
- Copyright page
- Contents
- Illustration and Tables
- Places of Original Publication
- Preface
- Editions and Abbreviations
- Introduction to Volume 1: Greek Poetry before 400 BC
- 1 Early Greek Elegy, Symposium and Public Festival (1986)
- 2 One That Got Away: Archilochus frr. 188–92 and Horace Odes 1.4 and 5 (1987)
- 3 Miles ludens? The Problem of Martial Exhortation in Early Greek Elegy ()
- 4 Lies, Fiction and Slander in Early Greek Poetry (1993)
- 5 Greek Table-Talk before Plato (1993)
- 6 The Theognidea: a Step towards a Collection of Fragments? (1997)
- 7 Early Greek Iambic Poetry: the Importance of Narrative (2001)
- 8 Ancestors of Historiography in Early Greek Elegiac and Iambic Poetry? ()
- 9 Sympotic Praise (2002)
- 10 Early Expatriates: Displacement and Exile in Archaic Poetry ()
- 11 From Archaic Elegy to Hellenistic Sympotic Epigram? (2007)
- 12 Sex and Politics in Archilochus’ Poetry (2008)
- 13 Wandering Poets, Archaic Style (2009)
- 14 Epigram as Narration (2010)
- 15 Historical Narrative in Archaic and Early Classical Greek Elegy (2010)
- 16 Stobaeus and Early Greek Melic, Elegiac and Iambic Poetry (2010)
- 17 Marathon in Fifth-Century Epigram (2010)
- 18 The Trojan War in Early Greek Melic, Iambic and Elegiac Poetry (2010)
- 19 Performing and Re-performing Helen:Stesichorus’ Palinode (2010)
- 20 Simonides of Eretria (redivivus?) (2010)
- 21 Alcman’s First Partheneion and the Song the Sirens sang (2011)
- 22 An Early Chapter in the History of the Theognidea (2012)
- 23 Stesichorus and Ibycus: Plain Tales from the Western Front (2012)
- 24 Epinicians and ‘Patrons’ (2012)
- 25 Unnatural Selection: Expurgation of Greek Melic, Elegiac and Iambic Poetry (2012)
- 26 Marathon, the 1500 Days after: Culture and Politics (2013)
- 27 The Sympotic Tease (2013)
- 28 Rediscovering Sacadas (2014)
- 29 Stesichorus’ Geryoneis and Greeks in the West (2014)
- 30 Stesichorus at Athens (2015)
- 31 Cultic Contexts for Elegiac Performance? (2016)
- 32 Quo usque tandem? How long were Sympotic Songs? (2016)
- 33 How did Sappho’s Songs get into the Male Sympotic Repertoire? (2016)
- 34 The Performance Contexts of Trochaic Tetrameters Catalectic (2018)
- 35 Alcaeus’ stasiotica: Catullan and Horatian Readings (2019)
- 36 Reconfiguring Archilochus: How have Papyri and Inscriptions changed Perceptions of Archilochus’ Iambic and Elegiac Poetry? (2020)
- Bibliography
- Index Locorum
- Index of Greek Terms
- General Index
32 - Quo usque tandem? How long were Sympotic Songs? (2016)
Published online by Cambridge University Press: 11 December 2021
- Essays on Ancient Greek Literature and Culture
- Essays on Ancient Greek Literature and Culture
- Copyright page
- Contents
- Illustration and Tables
- Places of Original Publication
- Preface
- Editions and Abbreviations
- Introduction to Volume 1: Greek Poetry before 400 BC
- 1 Early Greek Elegy, Symposium and Public Festival (1986)
- 2 One That Got Away: Archilochus frr. 188–92 and Horace Odes 1.4 and 5 (1987)
- 3 Miles ludens? The Problem of Martial Exhortation in Early Greek Elegy ()
- 4 Lies, Fiction and Slander in Early Greek Poetry (1993)
- 5 Greek Table-Talk before Plato (1993)
- 6 The Theognidea: a Step towards a Collection of Fragments? (1997)
- 7 Early Greek Iambic Poetry: the Importance of Narrative (2001)
- 8 Ancestors of Historiography in Early Greek Elegiac and Iambic Poetry? ()
- 9 Sympotic Praise (2002)
- 10 Early Expatriates: Displacement and Exile in Archaic Poetry ()
- 11 From Archaic Elegy to Hellenistic Sympotic Epigram? (2007)
- 12 Sex and Politics in Archilochus’ Poetry (2008)
- 13 Wandering Poets, Archaic Style (2009)
- 14 Epigram as Narration (2010)
- 15 Historical Narrative in Archaic and Early Classical Greek Elegy (2010)
- 16 Stobaeus and Early Greek Melic, Elegiac and Iambic Poetry (2010)
- 17 Marathon in Fifth-Century Epigram (2010)
- 18 The Trojan War in Early Greek Melic, Iambic and Elegiac Poetry (2010)
- 19 Performing and Re-performing Helen:Stesichorus’ Palinode (2010)
- 20 Simonides of Eretria (redivivus?) (2010)
- 21 Alcman’s First Partheneion and the Song the Sirens sang (2011)
- 22 An Early Chapter in the History of the Theognidea (2012)
- 23 Stesichorus and Ibycus: Plain Tales from the Western Front (2012)
- 24 Epinicians and ‘Patrons’ (2012)
- 25 Unnatural Selection: Expurgation of Greek Melic, Elegiac and Iambic Poetry (2012)
- 26 Marathon, the 1500 Days after: Culture and Politics (2013)
- 27 The Sympotic Tease (2013)
- 28 Rediscovering Sacadas (2014)
- 29 Stesichorus’ Geryoneis and Greeks in the West (2014)
- 30 Stesichorus at Athens (2015)
- 31 Cultic Contexts for Elegiac Performance? (2016)
- 32 Quo usque tandem? How long were Sympotic Songs? (2016)
- 33 How did Sappho’s Songs get into the Male Sympotic Repertoire? (2016)
- 34 The Performance Contexts of Trochaic Tetrameters Catalectic (2018)
- 35 Alcaeus’ stasiotica: Catullan and Horatian Readings (2019)
- 36 Reconfiguring Archilochus: How have Papyri and Inscriptions changed Perceptions of Archilochus’ Iambic and Elegiac Poetry? (2020)
- Bibliography
- Index Locorum
- Index of Greek Terms
- General Index
Summary
In his Life of the honey-voiced sophist Hadrianus of Tyre (VS 2.10) Philostratus tells his readers about an institution created by Herodes Atticus to give his teaching an edge on that of his rivals – and no doubt to entitle him to charge his pupils higher fees. It is an institution about which Philostratus was silent in his Life of Herodes himself, doubtless because he already had copious material for that Life and much less for that of Hadrianus. The institution was called the Κλεψύδριον, ‘Little Water-clock’:
τὸ δὲ Κλεψύδριον ὧδε εἶχεν· τῶν τοῦ Ἡρώδου ἀκροατῶν δέκα οἱ ἀρετῆς ἀξιούμενοι ἐπεσιτίζοντο τῇ ἐς πάντας ἀκροάσει κλεψύδραν < ? > ξυμμεμετρημένην ἐς ἑκατὸν ἔπη, ἃ διήιει ἀποτάδην ὁ Ἡρώδης, παρηιτημένος τὸν ἐκ τῶν ἀκροατῶν ἔπαινον καὶ μόνου γεγονὼς τοῦ λέγειν.
The ‘little water-clock’ took this form: ten of Herodes’ pupils distinguished for their excellence would continue dining, after the lecture that was open to all, for the period of a water-clock that had been set for a hundred verses, which Herodes would go through exhaustively, declining any praise by his audience and entirely absorbed in what he was saying.1
Philostratus VS 2.10.585- Type
- Chapter
- Information
- Essays on Ancient Greek Literature and Culture , pp. 700 - 716Publisher: Cambridge University PressPrint publication year: 2021