Chapter 5 examines the patronage type found most consistently across Indonesia, Malaysia, and the Philippines: meso-particularism (commonly called pork, club goods, or local public goods). This involves distribution of patronage to groups. The chapter distinguishes groups targeted with such patronage: networks of affect orient around religious, cultural, or other social purposes; networks of benefit are tied to income-generating, employment, or other material needs. The chapter explains when and how community-level elected officials act as key brokers in these exchanges. It identifies four reasons why candidates adopt meso-particularism: (1) it is less costly than dispensing cash or other individual patronage to voters; (2) it carries less social and legal stigma; (3) it allows politicians to provide benefits throughout the electoral cycle; (4) it promotes monitoring by focusing on groups rather than individuals. The chapter shows that meso-particularism rarely involves a clear quid pro quo; its value is in building a brand, buying credibility, and protecting turf. It involves contingent patronage only when candidates deal with group leaders able reliably to deliver followers’ votes.