Many of the most iconic moments of Germany's “1968” took place in the walled confines of West Berlin, the emblematic Cold War city often referred to as the “capital of the revolt.” Most accounts portray the events in West Berlin as having been characterized by confrontations between the leftist student movement, on the one hand, and a conservative press and generally hostile, older, urban population, on the other. This article rethinks and refines existing historiographical narratives of the 1968 student movement in West Berlin, as well as of West Berlin's place in the student movement. It examines the actions and experiences of student activists in West Berlin, who rarely feature in the familiar narrative—namely, Christian Democratic activists, particularly those from the Association of Christian Democratic Students (RCDS). Using oral history interviews, memoirs, and a wide array of archival sources from German and US archives, the article sheds light on the background of some of the most important conservative players and discusses the manifold ways in which they engaged with the goals of the revolutionary left in the city. The analysis pays special attention to the effects that German division and life in West Berlin had on Christian Democratic activists, to the sources of their anti-Communism, and to their views about the US-led war in Vietnam, a major Cold War conflict that carried special resonance in the divided city. The article concludes that there were important (yet shifting and often porous) dividing lines in West Berlin's “1968” other than those that separated politicized students from an older and more conservative city leadership and population, a conclusion that calls for a modification of the familiar storyline that simply pits Rudi Dutschke and others on the left against the city's “establishment.” The article suggests that this has repercussions for interpretations of the student movement that center on generation. It argues, in short, that Christian Democratic students—activists who were, in effect, other ’68ers—helped to shape and were, in turn, shaped by the events that took place in West Berlin in 1968.

In the two centuries since its dissolution in 1806, the Holy Roman Empire has usually been viewed as an antiquated relic of the medieval past, a dysfunctional polity that hindered Germany's development into a modern, liberal nation-state. In the wake of its demise, a chorus of famous intellectuals and statesmen—including Voltaire, James Madison, Johann Wolfgang von Goethe, Leopold von Ranke, and Heinrich von Treitschke—derided the Empire as a “monstrosity” hampered by outmoded institutions and backward policies. More recently, in the wake of World War II and the Holocaust, advocates of the so-called Sonderweg thesis blamed the Empire for Germany's belated unification and for the Germans’ supposedly “authoritarian” bent. In Heart of Europe [the American title of the study—Ed.], a bold and sweeping account of the Holy Roman Empire's thousand-year history, Peter Wilson sets out to supplant these anachronistic interpretations by explaining “what it was, how it worked, why it mattered, and its legacy for today” (5). With this important book, the best single-volume history of the Holy Roman Empire currently available, Wilson succeeds in answering these fundamental questions and provides fascinating insights into European politics from the early Middle Ages to the present. I would like to focus first on what I see as Wilson's most significant contributions to the existing scholarship on the Empire, and then examine how he treats the Protestant Reformation as a case study of the merits (and drawbacks) of his approach.

Rare is the book that helps to shift the paradigm upon which an entire field rests. Such a book is Pieter Judson's The Habsburg Empire: A New History. Building on insights and critical approaches that have been emerging and developing for the last twenty to thirty years, Judson offers a fresh framework—a new scaffolding for interpreting the Austrian Habsburg monarchy, especially since the early eighteenth century.