Book contents
- Plotinus’ Legacy
- Plotinus’ Legacy
- Copyright page
- Contents
- Contributors
- Introduction
- Part I The Italian Renaissance
- Part II Sixteenth-Century France
- Part III The “Cambridge Platonists”
- Chapter 5 Henry More and Descartes
- Chapter 6 Ralph Cudworth as Interpreter of Plotinus
- Chapter 7 John Smith on the Immortality of the Soul
- Part IV German Romanticism
- Part V The Twentieth and Twenty-First Centuries
- Appendix: Chronology of Editions and Translations of Plotinus1
- Index
- References
Chapter 6 - Ralph Cudworth as Interpreter of Plotinus
from Part III - The “Cambridge Platonists”
Published online by Cambridge University Press: 05 April 2019
Edited by
Book contents
- Plotinus’ Legacy
- Plotinus’ Legacy
- Copyright page
- Contents
- Contributors
- Introduction
- Part I The Italian Renaissance
- Part II Sixteenth-Century France
- Part III The “Cambridge Platonists”
- Chapter 5 Henry More and Descartes
- Chapter 6 Ralph Cudworth as Interpreter of Plotinus
- Chapter 7 John Smith on the Immortality of the Soul
- Part IV German Romanticism
- Part V The Twentieth and Twenty-First Centuries
- Appendix: Chronology of Editions and Translations of Plotinus1
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Plotinus' LegacyThe Transformation of Platonism from the Renaissance to the Modern Era, pp. 146 - 159Publisher: Cambridge University PressPrint publication year: 2019
References
Allen, M. J. B., Hankins, J., and Warden, J. (eds. and trans.) (2001–2006) Marsilio Ficino, Platonic Theology, Cambridge, MA.Google Scholar
Beierwaltes, W. (1969) “Augustins Interpretation von Sapientia 11:21,” Revue des études augustiniennes 15: 51–61.CrossRefGoogle Scholar
Benz, E. (1932) Marius Victorinus und die Entwicklung der Abendländischen Willensmetaphysik, Stuttgart.Google Scholar
Bergemann, L. (2012) Ralph Cudworth: System aus Transformation. Zur Naturphilosophie der Cambridge Platonists und ihrer Methode, Berlin.CrossRefGoogle Scholar
Bonifazi, C. (1978) The Soul of the World: An Account of the Inwardness of Things, Washington, D.C.Google Scholar
Cassirer, E. (1932) Die platonische Renaissance in England und die Schule von Cambridge, Leipzig and Berlin.Google Scholar
Cudworth, R. (1678) The True Intellectual System of the Universe: The First Part […], London.Google Scholar
Dixon, P. (2003) Nice Hot Disputes: The Doctrine of the Trinity in the Seventeenth Century, London and New York.Google Scholar
Hutton, S. (ed.) (1996) Ralph Cudworth: A Treatise Concerning Eternal and Immutable Morality, with a Treatise on Free Will, Cambridge, UK.Google Scholar
Israel, J. I. (2008) Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670–1752, Oxford.Google Scholar
Lähteenmäki, V. (2010) “Cudworth on Types of Consciousness”, British Journal for the History of Philosophy 18: 9–34.CrossRefGoogle Scholar
Leroux, G. (ed. and trans.) (1990) Plotin, Traité sur la liberté et la volonté de l’Un, Paris.Google Scholar
Nagel, T. (2012) Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False, Oxford.CrossRefGoogle Scholar
Rodney, J. M. (1970) A Godly Atomist in Seventeenth Century England: Ralph Cudworth, History 32: 243–249.Google Scholar
Thiel, U. (1991) “Cudworth and Seventeenth-Century Theories of Consciousness”, in Gaukroger, S. (ed.) The Uses of Antiquity, Dortrecht, 77–99.Google Scholar
Vassanya, M. (2011) Anima Mundi: The Rise of the World Soul Theory in Modern German Philosophy, Dordrecht.Google Scholar
- 2
- Cited by