Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-8bljj Total loading time: 0 Render date: 2024-06-29T03:49:35.095Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  03 May 2011

Joanna Cook
Affiliation:
Christ's College, Cambridge
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Meditation in Modern Buddhism
Renunciation and Change in Thai Monastic Life
, pp. 198 - 209
Publisher: Cambridge University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abhisit, V. 2009. ‘Statement by His Excellency Mr. Abhisit Vejjajiva Prime Minister of the Kingdom of Thailand at the General Debate of the 64th Session of the UN General Assembly New York.’ 29 September. www.un.org/ga/64/generaldebate/pdf/TH_en.pdf (accessed 13/2/10).
Adiele, F. 2004. Meeting Faith: The Forest Journals of A Black Buddhist Nun. New York: Norton.Google Scholar
Alter, J. 2004. Yoga in Modern India: the Body Between Science and Philosophy. Princeton, NJ and Oxford: Princeton University Press.Google Scholar
Anisa, S. and Krittaya, W.. 2004. ‘Thailand: Centre of Buddhist Learning and Traditions’. Tourism Authority of Thailand, e-magazine. www.tatrans.org/common/print.asp?id=2146 (accessed 30/6/08).
Appadurai, A. 1986. The Social Life of Things: Commodities in Cultural Perspective. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
,(Phra Khru) Arunthammarangsri. 1999. Monpithi plae samrap Phra Phiksusamanen lae Buddhasasanikachon tua bai. Bangkok: Mahamakut Monastic University Press.Google Scholar
Bailey, F. G. 1983. The Tactical Uses of Passion. Ithaca, NY and London: Cornell University Press.Google Scholar
Barnes, N. J. 1996. ‘Buddhist Women and the Nuns’ Order in Asia'. In Queen, C. S. and King, S. B. (eds.), Engaged Buddhism: Buddhist Liberation Movements in Asia. Albany, NY: State University of New York Press, pp. 259–94.Google Scholar
Bayly, S. 1999. The New Cambridge History of India. Vol. IV, pt 3. Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge: Cambridge University Press.Google Scholar
Bayly, S. 2004. ‘Conceptualizing from Within: Divergent Religious Modes from Asian Modernist Perspectives’. In Whitehouse, H. and Laidlaw, J. (eds.), Ritual and Memory: Toward a Comparative Anthropology of Religion. Walnut Creek, CA: AltaMira, pp. 111–34.Google Scholar
Beatty, A. 1999. ‘On Ethnographic Experience: Formative and Informative’. In Watson, C. W. (ed.), Being There: Fieldwork in Anthropology. London and Sterling, VA: Pluto Press, pp. 74–98.Google Scholar
Benjamin, W. 1997 [1916]. ‘On Language as Such and On the Language of Man’. In One-Way Street. New York: Verso.Google Scholar
Benson, S. 2000. ‘Inscriptions of the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America’. In Caplan, J. (ed.), Written on the Body: The Tattoo in European and American History. London: Reaktion Books, pp. 234–54.Google Scholar
Blackstone, K. 1998. Women in the Footsteps of the Buddha: Struggle for Liberation in the Therīgāthā. Richmond: Curzon.Google Scholar
Bloch, M. 1998. How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy. Boulder, CO: Westview Press.Google Scholar
Bloch, M. and Parry, J.. 1989. ‘Introduction: Money and the Morality of Exchange’. In Parry, J. and Bloch, M. (eds.), Money and the Morality of Exchange. Cambridge: Cambridge University Press, pp. 1–32.Google Scholar
Boellstorff, T. and Lindquist, J.. 2004. ‘Bodies of Emotion: Rethinking Culture and Emotion through Southeast Asia’. Ethnos, vol. 69, 437–44.CrossRefGoogle Scholar
Brown, P. 1988. The Body and Society. New York: Columbia University Press.Google Scholar
Brown, S. 2001. The Journey of One Buddhist Nun: Even Against the Wind. Albany, NY: State University of New York Press.Google Scholar
Bunnag, J. 1973. Buddhist Monk, Buddhist Layman: A Study of Urban Monastic Organization in Central Thailand. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Burghart, R. 1983. ‘Renunciation in the Religious Traditions of South Asia’. Man, vol. 18, 635–53.CrossRefGoogle Scholar
Busby, C. 2000. The Performance of Gender: An Anthropology of Everyday Life in a South Indian Fishing Village. London and New Brunswick, NJ: Athlone Press.Google Scholar
Butler, J. 1993. Bodies that Matter: On the Discursive Limits of ‘Sex’. New York: Routledge.Google Scholar
Carrier, J. 1995. Occidentalism: Images of the West. Oxford: Clarendon.Google Scholar
Carrithers, M. 1979. ‘The Modern Ascetics of Lanka and the Pattern of Change in Buddhism’. Man (N.S.), vol. 14.CrossRefGoogle Scholar
Carrithers, M. 1983. The Forest Monks of Sri Lanka: An Anthropological and Historical Study. Delhi: Oxford University Press.Google Scholar
Carrithers, M. 1984. ‘The Domestication of the Sangha’. Man (N.S.), vol. 19, 321–2.Google Scholar
Carrithers, M. 1985. ‘An Alternative Social History of the Self’. In Carrithers, M., Collins, S. and Lukes, S. (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press, pp. 234–57.Google Scholar
Carrithers, M. 1990. ‘Jainism and Buddhism as Enduring Historical Streams’. Journal of the Anthropological Society of Oxford, vol. 21, 141–63.Google Scholar
Carsten, J. 1989. ‘Cooking Money: Gender and the Symbolic Transformation of Means of Exchange in a Malay Fishing Community’. In Parry, J. and Bloch, M. (eds.), Money and The Morality of Exchange. Cambridge: Cambridge University Press.Google Scholar
Chatsumarn, K. 1991. Thai Women in Buddhism. Berkeley, CA: Parallax Press.Google Scholar
Chatterjee, P. 1993. The Nation and Its Fragments: Colonial and Postcolonial Histories. Princeton, NJ: Princeton University Press.Google Scholar
Chirasombutti, V. and Diller, A.. 1999. ‘“Who am ‘I’ in Thai?”–The Thai First Person: Self-reference or Gendered Self?’ In Jackson, P. A. and Cook, N. M. (eds.), Genders and Sexualities in Modern Thailand. Chiang Mai: Silkworm Books, pp. 114–33.Google Scholar
Coleman, S. 2006. ‘Materializing the Self: Words and Gifts in the Construction of Charismatic Protestant Identity’. In Cannell, F. (ed.), The Anthropology of Christianity. Durham, NC and London: Duke University Press, pp. 163–84.CrossRefGoogle Scholar
Collins, S. 1982. Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Collins, S. 1994. ‘What are Buddhists Doing When They Deny the Self?’ In Reynolds, F. and Tracy, D. (eds.), Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Albany, NY: State University of New York Press, pp. 59–86.Google Scholar
Collins, S. 1997. ‘The Body in Theravada Buddhist Monasticism’. In Coakley, S. (ed.), Religion and the Body. Cambridge: Cambridge University Press, pp. 185–204.Google Scholar
Collins, S. and McDaniel, J.. 2010. ‘Buddhist “Nuns” (Mae Chi) and the Teaching of Pali in Contemporary Thailand’. Modern Asian Studies (published online 21 April).
Cook, J. 2008a. ‘Tattoos, Corporeality and the Self: Dissolving borders in a Thai monastery’. Cambridge Anthropology, vol. 27, no. 2, 20–35.Google Scholar
Cook, J. 2008b. ‘Alms, Money and Reciprocity: Buddhist Nuns as Mediators of Generalized Exchange in Thailand’. Anthropology in Action Special Edition: Gift Exchange in Modern Society, vol. 15, no. 3, 8–21.Google Scholar
Cook, J. 2009. ‘Hagiographic Narrative and Monastic Practice: Buddhist Morality and Mastery Amongst Thai Buddhist Nuns’, Journal of the Royal Anthropological Institute, no. 15, 2, 349–64.CrossRefGoogle Scholar
Copeman, J. 2005. ‘Veinglory: Exploring Processes of Blood Transfer Between Persons’. Journal of the Royal Anthropological Institute, vol. 11, no. 3, 465–85.CrossRefGoogle Scholar
Daniel, E. V. 1984. Fluid Signs: Being a Person the Tamil Way. Berkeley, CA: University of California Press.Google Scholar
Darlington, S. M. 1998. ‘The Ordination of a Tree: The Buddhist Ecology Movement in Thailand’. Ethnology, vol. 37, no. 1, 1–15.CrossRefGoogle Scholar
Darlington, S. M. 2000. ‘Rethinking Buddhism and Development: The Emergence of Environmentalist Monks in Thailand’. Journal of Buddhist Ethics, vol. 7. Online.Google Scholar
Das, V. 1995. Critical Events: An Anthropological Perspective on Contemporary India. Oxford and New York: Oxford University Press.Google Scholar
Derrida, J. 1992. Given Time 1: Counterfeit Money. Chicago, IL: University of Chicago Press.Google Scholar
Diller, A. 2002. ‘What Makes Central Thai a National Language?’ In Reynolds, C. J. (ed.), National Identity and its Defenders: Thailand Today. Bangkok: Silkworm Books, pp. 71–107.Google Scholar
Dirks, N. B. 1987. The Hollow Crown: Ethnohistory of an Indian Kingdom. Cambridge: Cambridge University Press.Google Scholar
Dirks, N. B. 1989. ‘The Original Caste: Power, History, and Hierarchy in South Asia’. Contributions to Indian Sociology (N.S.), vol. 23, 79–101.Google Scholar
Drougge, P. 2007. ‘Almost Homeless – Emerging Forms of Buddhist Monasticism’. Paper presented to Meeting of the Society for the Anthropology of Religion. 13–16 April. Phoenix, AZ.
Drummond, S., Brown, G., Gillin, J., Stricker, J., Wong, E., and Buxton, R.. 2000. ‘Altered Brain Response to Verbal Learning following Sleep Deprivation’. Nature 403, 655–57.CrossRefGoogle ScholarPubMed
Dumont, L. 1965. ‘The Functional Equivalents of the Individual’. Indian Sociology, vol. 8, 85–99.Google Scholar
Dumont, L. 1977. From Mandeville to Marx. Chicago: University of Chicago Press.Google Scholar
Dumont, L. 1980 [1966]. Homo Hierarchicus: The Caste System and its Implications. Chicago, IL and London: University of Chicago Press.Google Scholar
Dumont, L. 1985. ‘A Modified View of our Origins: The Christian Beginnings of Modern Individualism’. In Carrithers, M., Collins, S. and Lukes, S. (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press, pp. 93–122.Google Scholar
Falk, N. A. and Gross, R.. 1980. Unspoken Worlds: Women's Religious Lives in Non-western Cultures. San Francisco, CA: Harper & Row.Google Scholar
Fernandez, J. and Herzfeld, M.. 1998. ‘In Search of Meaningful Methods’. In Bernard, H. Russell (ed.), Handbook of Methods in Cultural Anthropology. Walnut Creek, CA: AltiMira Press, pp. 89–130.Google Scholar
Flood, G. 2004. The Ascetic Self: Subjectivity, Memory and Tradition. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Foucault, M. 2000a. ‘The Battle for Chastity’. In Rabinow, P. (ed.), Essential Works of Michel Foucault. Vol. 1. Ethics: Subjectivity and Truth. London: Penguin Books, pp. 185–98.Google Scholar
Foucault, M. 2000b. ‘On the Genealogy of Ethics: An Overview of Work in Progress’. In Rabinow, P. (ed.), Essential Works of Michel Foucault. Vol. 1. Ethics: Subjectivity and Truth. Penguin Books, pp. 253–80.Google Scholar
Foucault, M. 2000c. ‘Polemics, Politics, and Problematizations: An Interview with Michel Foucault’. In Rabinow, P. (ed.), Essential Works of Michel Foucault. Vol. 1. Ethics: Subjectivity and Truth. London: Penguin Books, pp. 111–20.Google Scholar
Foucault, M. 2000d. ‘Technologies of the Self’. In Rabinow, P. (ed.), Essential Works of Michel Foucault. Vol. 1. Ethics: Subjectivity and Truth. London: Penguin Books, pp. 223–52.Google Scholar
Freiberger, O. 2006. ‘Introduction: The Criticism of Asceticism in Comparative Perspective’. In Freiberger, O. (ed.), Asceticism and Its Critics: Historical Accounts and Comparative Perspectives. Oxford and New York: Oxford University Press, pp. 3–24.Google Scholar
Geertz, C. 1973. The Interpretation of Cultures. New York: Basic Books.Google Scholar
Gellner, D. and LeVine, S.. 2005. Rebuilding Buddhism: The Theravada Movement in Twentieth-Century Nepal. Cambridge, MA: Harvard University Press.Google Scholar
Gombrich, R. 1971. Precept and Practice. Oxford: Oxford University Press.Google Scholar
Gombrich, R. and Obeyesekere, G.. 1988. Buddhism Transformed: Religious Change in Sri Lanka. Princeton, NJ: Princeton University Press.Google Scholar
Gregory, C. A. 1982. Gifts and Commodities. London: Academic Press.Google Scholar
Harris, I. 1995. ‘Getting to Grips with Buddhist Environmentalism: A Provisional Typology’. Journal of Buddhist Ethics, vol. 2, 173–90.Google Scholar
Hastrup, K. and Hervik, P. (eds.). 1994. Social Experience and Anthropological Knowledge. London: Routledge.CrossRef
Heelas, P. 1991, ‘Cults for Capitalism: Self Religions, Magic and the Empowerment of Business’. In Gee, P. and Fulton, J. (eds.), Religion and Power, Decline and Growth. London: British Sociological Association, Sociology of Religion Study Group, pp. 28–42.Google Scholar
Heelas, P. 1992. ‘The Sacralization of the Self and New Age Capitalism’. In Abercrombie, N. and Warde, A. (eds.), Social Change in Contemporary Britain. Cambridge: Polity Press, pp. 139–66.Google Scholar
Heelas, P. 1996. ‘Introduction: Detraditionalization and its Rivals’. In Heelas, P., Lash, S. and Morris, P. (eds.), Detraditionalization: Critical Reflections on Authority and Identity. Oxford and Cambridge, MA: Blackwell, pp. 1–20.Google Scholar
Heelas, P. 2002. ‘The Spiritual Revolution: From “religion” to “spirituality”’. In Woodhead, L., Fletcher, P., Kawanami, H. and Smith, D. (eds.), Religions in the Modern World: Traditions and Transformations. London: Routledge, pp. 357–77.Google Scholar
Heesterman, J. C. 1985. The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society. Chicago, IL: University of Chicago Press.Google Scholar
Herdt, G. 1994. Third Sex, Third Gender. New York: Zone Books.Google Scholar
Hewison, K. 2000. ‘Resisting Globalization: A Study of Localism in Thailand’. The Pacific Review, vol. 13, no. 2, 279–96.CrossRefGoogle Scholar
Hewison, K. 2001. ‘Nationalism, Populism, Dependency: Southeast Asia and Responses to the Asian Crisis’. Singapore Journal of Tropical Geography, vol. 22, iss. 3, 219–36.CrossRefGoogle Scholar
Hick, J. 1995. ‘Foreword’. In Wimbush, V. and Valantasis, R. (eds.), Asceticism. New York and Oxford: Oxford University Press, pp. ix–x.Google Scholar
Hirschkind, C. 2001. ‘The Ethics of Listening: Cassette-sermon Audition in Contemporary Cairo’. American Ethnologist, vol. 28, no. 3, 623–49.CrossRefGoogle Scholar
Hirschkind, C. 2006. The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. New York: Columbia University Press.Google Scholar
Holt, J. 1991. ‘Protestant Buddhism?’ (review of Gombrich and Obeyesekere 1988). Religious Studies Review, vol. 17, no. 4, 307–12.Google Scholar
Houtman, G. 1990. ‘Traditions of Buddhist Practice in Burma’. PhD: School of Oriental and African Studies (University of London).
Humphrey, C. and Laidlaw, J.. 1994. The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship. Oxford: Clarendon Press.Google Scholar
Inden, R. 1976. Marriage and Rank in Bengali Culture. Berkeley, CA: University of California Press.Google Scholar
Inden, R. 1990. Imagining India. Oxford: Basil Blackwell.Google Scholar
Inden, R. and Nicholas, R. W.. 1977. Kinship in Bengali Culture. Chicago, IL: University of Chicago Press.Google Scholar
Ishwaran, K. (ed.). 1999. Ascetic Culture: Renunciation and Worldly Engagement. Leiden: Brill.
Jackson, P. A. 1999. Buddhism, Legitimation and Conflict: The Political Functions of Urban Thai Buddhism. Singapore: Institute of Southeast Asian Studies.Google Scholar
Jackson, P. A. 1997. ‘Withering Centre, Flourishing Margins: Buddhism's Changing Political Roles’. In Hewison, K. (ed.), Political Change in Thailand: Democracy and Participation. London: Routledge, pp. 75–93.Google Scholar
Jackson, P. A. 2003. Buddhadasa: Theravada Buddhism and Modernist Reform in Thailand. Bangkok: Silkworm Books.Google Scholar
Jordt, I. 2007a. “What is a “True Buddhist”?: Meditation and the Formation of Knowledge Communities in Burma'. Ethnology, vol. 45, no. 3, 193–208.CrossRefGoogle Scholar
Jordt, I. 2007b. Burma's Mass Lay Meditation Movement: Buddhism and the Cultural Construction of Power. Athens, OH: Ohio University Press.Google Scholar
Jordt, I. 2008. ‘Transnational Buddhism and the Transformations of Local Power in Thailand’. Paper presented to The 10th International Conference on Thai Studies, 9–11 Jan. Thammasat University, Bangkok, Thailand.
Karim, W. J. 1990. Emotions of Culture: A Malay Perspective. Singapore: Oxford University Press.Google Scholar
Kelty, C. 2002. Hau to Do Things with Words. Creative Commons Public License.Google Scholar
Keyes, C. F. 1978. ‘Ethnography and Anthropological Interpretation in the Study of Thailand’. In Ayal, E. B. (ed.), The Study of Thailand: Analyses of Knowledge, Approaches, and Prospects in Anthropology, Art History, Economics, History, and Political Science. Athens, OH: Ohio University Center of International Studies, pp. 1–66.Google Scholar
Keyes, C. F. 1981. ‘Death of Two Buddhist Saints in Thailand’. In Williams, M. (ed.), Charisma and Sacred Biography. Chico, CA: Scholars Press, pp. 149–80.Google Scholar
Keyes, C. F. 1983. ‘The Study of Popular Ideas of Karma’. In Keyes, C. F. and Daniel, E. V. (eds.), Karma: An Anthropological Inquiry. Berkeley, CA: University of California Press, pp. 1–24.Google Scholar
Keyes, C. F. 1984. ‘Mother or Mistress but Never a Monk: Buddhist Notions of Female Gender in Rural Thailand’. American Ethnologist, vol. 11, 223–41.CrossRefGoogle Scholar
Keyes, C. F. 1986. ‘Ambiguous Gender: Male Initiation in a Northern Thai Buddhist Society’. In Bynum, C. W., Harrell, S. and Richman, P. (eds.), Gender and Religion: On the Complexity of Symbols. Boston, MA: Beacon Press, pp. 66–96.Google Scholar
Keyes, C. F. 1999. ‘Buddhism Fragmented: Thai Buddhism and Political Order since the 1970s’. Keynote Address, Seventh International Conference on Thai Studies, 4–8 July, Amsterdam.
Kirsch, A. T. 1977. ‘Complexity in the Thai Religious system: An Interpretation’. Journal of Asian Studies, vol. 36, no. 2, 241–66.CrossRefGoogle Scholar
Kirsch, A. T. 1985. ‘Text and Context: Buddhist Sex Roles/the Culture of Gender Revisited’. American Ethnologist, vol. 12, 302–20.CrossRefGoogle Scholar
Klima, A. 2002. The Funeral Casino: Meditation, Massacre, and Exchange with the Dead in Thailand. Princeton, NJ and Oxford: Princeton University Press.CrossRefGoogle Scholar
Klima, A. 2004. ‘Thai Love Thai: Financing Emotion in Post-crash Thailand’. Ethnos, vol. 69, 445–64.CrossRefGoogle Scholar
Kornfield, J. 1993 [1977]. Living Buddhist Masters. Kandy, Sri Lanka: Buddhist Publication Society.Google Scholar
Loubere, S. D. 1986 [1691]. The Kingdom of Siam. Oxford: Oxford University Press.Google Scholar
Laidlaw, J. 1995. Riches and Renunciation: Religion, Economy, and Society among the Jains. Oxford: Clarendon Press.Google Scholar
Laidlaw, J. 2000. ‘A Free Gift Makes No Friends’. Journal of the Royal Anthropological Institute, vol. 6, 617–34.CrossRefGoogle Scholar
Laidlaw, J. 2002. ‘For an Anthropology of Ethics and Freedom’. Journal of the Royal Anthropological Institute, vol. 8, 311–32.CrossRefGoogle Scholar
Laidlaw, J. 2005. ‘A Life Worth Leaving: Fasting to Death as Telos of a Jain Religious Life’. Economy and Society, vol. 34, 178–99.CrossRefGoogle Scholar
Laidlaw, J. 2006. ‘A Well-disposed Social Anthropologist's Problems with the “Cognitive Science of Religion”’. In Whitehouse, H. and Laidlaw, J. (eds.), Religion, Anthropology, and Cognitive Science, Durham, NC: Carolina Academic Press, pp. 211–46.Google Scholar
Laidlaw, J. 2008. ‘The Generality of Well-being: The Concept of “Well-being”, and the Encounter of Jain Ascetic Non-violence with Utilitarian Animal Liberation and Environmentalism’. In Corsin Jimenez, A. (ed.), Culture and Well-being: Anthropological Approaches to Freedom and Political Ethics. London: Pluto Press, pp. 156–79.Google Scholar
Lave, J. and Wenger, E.. 1991. Situated Learning: Legitimate Peripheral Participation. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Lester, R. 2005. Jesus in Our Wombs: Embodying Modernity in a Mexican Convent. Berkeley, CA and London: University of California Press.Google Scholar
Lindberg Falk, M. 2000. ‘Thammacarini Witthaya: The First Buddhist School for Girls in Thailand’. In Tsomo, K. L. (ed.), Innovative Buddhist Women: Swimming Against the Stream. Richmond: Curzon.Google Scholar
Lindberg Falk, M. 2002. Making Fields of Merit: Buddhist Nuns Challenge Gendered Orders in Thailand. Goteborg University, Department of Social Anthropology: Kompendiet.Google Scholar
Lindberg Falk, M. 2007. Making Fields of Merit: Buddhist Nuns and Gendered Orders in Thailand. Copenhagen Nias Press. (Originally published as a thesis, 2002.)Google Scholar
Luhrmann, T. 1989. Persuasions of the Witch's Craft: Ritual Magic and Witchcraft in Present-Day England. Oxford: Basil Blackwell.Google Scholar
Luhrmann, T. 2000. Of Two Minds: The Growing Disorder in American Psychiatry. New York: Alfred A. Knopf.Google Scholar
Luhrmann, T. 2009. ‘What Counts as Data?’ In Davies, J. and Spencer, D. (eds.), Emotions in the Field: The Psychology and Anthropology of Fieldwork Experience. Stanford, CA: Stanford University Press.Google Scholar
Lutz, C. 1988. Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and their Challenge to Western Theory. Chicago: University of Chicago Press.Google Scholar
Lutz, C. and White, G.. 1986. ‘The Anthropology of Emotions’. Annual Review of Anthropology 15, 405–36.CrossRefGoogle Scholar
MacIntyre, A. 1988. Whose Justice? Which Rationality?London: Duckworth.Google Scholar
Madan, T. N. 1982. Way of Life: King, Householder, Renouncer: Essays in Honour of Louis Dumont. New Delhi: Motilal Banarsidass.Google Scholar
Luhrmann, T. 1987. Non-Renunciation: Themes and Interpretations of Hindu Culture. Delhi, New York and Oxford: Oxford University Press.Google Scholar
Mahmood, S. 2001. ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’. Cultural Anthropology, vol. 16, 202–36.CrossRefGoogle Scholar
Mahmood, S. 2005. Politics of Piety: the Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.Google Scholar
Malinowski, B. 1922. Argonauts of the Western Pacific: An Account of the Native Enterprise and Adventure in the Archipelagos of Melanesian New Guinea. London: Routledge.Google Scholar
Marriott, M. 1976a. ‘Hindu Transactions: Diversity without Dualism’. In Kapferer, B. (ed.), Transaction and Meaning. Philadelphia, PA: Institute for the Study of Human Issues.Google Scholar
Marriott, M. 1976b. ‘Interpreting Indian Society: A Monistic Alternative to Dumont's Dualism’. Journal of Asian Studies, vol. 36, 189–95.CrossRefGoogle Scholar
Marriott, M. 1989. ‘Constructing an Indian Ethnosociology’. Contributions to Indian Sociology (N.S.), vol. 23, 1–39.CrossRefGoogle Scholar
Marriott, M. 1990. India Through Hindu Categories. New Delhi, Newbury Park and London: Sage Publications.Google Scholar
Mauss, M. 1966. The Gift: Forms and Functions of Exchange in Archaic Societies. London: Cohen and West.Google Scholar
Mauss, M. 1985. ‘A Category of the Human Mind: The Notion of the Person; the Notion of the Self’. In Carrithers, M., Collins, S. and Lukes, S. (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press, pp. 1–26.Google Scholar
McCargo, D. 2001. ‘Populism and Reformism in Contemporary Thailand’. South East Asia Research, vol. 9, 89–107.CrossRefGoogle Scholar
McCargo, D. 2004. ‘Buddhism, democracy and identity in Thailand’. Democratization, vol. 11, no. 4, 155–70.CrossRefGoogle Scholar
McDaniel, J. 2006a. ‘Buddhism in Thailand: Negotiating the Modern Age’. In Berkwitz, S. (ed.), Buddhism in World Cultures: Comparative Perspectives (Religion in Contemporary Cultures). Santa-Barbara, CA: ABC-CLIO Ltd, pp. 101–28.Google Scholar
McDaniel, J. 2006b. ‘Liturgies and Cacophonies in Thai Buddhism’. Aseanie, vol. 18, 119–50.Google Scholar
McDaniel, J. 2008. Gathering Leaves and Lifting Words: Histories of Buddhist Monastic Education in Laos and Thailand. Seattle, WA and London: University of Washington Press.Google Scholar
Mills, M. B. 1999. Thai Women in the Global Labor Force: Consuming Desires, Contested Selves. New Brunswick, NJ: Rutgers University Press.Google Scholar
Mines, M. 1994. Public Faces, Private Voices: Community and Individuality in South India. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Morris, R. C. 2000. In the Place of Origins: Modernity and Its Mediums in Northern Thailand. Durham, NC and London: Duke University Press.Google Scholar
Nietzsche, F. 1996. On the Genealogy of Morals: A Polemic. Oxford: Oxford University Press.Google Scholar
Nyanaponika, T. 1973. The Heart of Buddhist Meditation. New York: Samuel Weiser Inc.Google Scholar
Obeyesekere, G. 1992. The Apotheosis of Captain Cook: European Mythmaking in the Pacific. Princeton, NJ: Princeton University Press; Bishop Museum Press.Google Scholar
Ockey, J. 2005. Making Democracy: Leadership, Class, Gender, and Political Participation in Thailand. Honolulu, HI: University of Hawaii Press.Google Scholar
Olivelle, P. 2006. ‘The Ascetic and the Domestic in Brahmanical Religiosity’. In Freiberger, O. (ed.), Asceticism and Its Critics: Historical Accounts and Comparative Perspectives. Oxford and New York: Oxford University Press, pp. 25–42.Google Scholar
Ostor, A., Fruzzetti, L. and Barnett, S.. 1992. Concepts of Person: Kinship, Caste, and Marriage in India. Delhi: Oxford University Press.Google Scholar
Pandita, S. U. 2002. In This Very Life: Liberation Teachings of the Buddha. Somerville, MA: Wisdom Publications.Google Scholar
Parkin, D. 1985. ‘Reason, Emotion, and the Embodiment of Power’. In Overing, J. (ed.), Reason and Morality. London: Tavistock Publications.Google Scholar
Parnwell, M. and Seeger, M.. 2008. ‘The Relocalization of Buddhism in Thailand’. The Journal of Buddhist Ethics, vol. 15, 79–176.Google Scholar
Parry, J. 1985. ‘The Brahmanical Tradition and the Technology of the Intellect’. In Overing, J. (ed.), Reason and Morality. London and New York: Tavistock Publications, pp. 200–25.Google Scholar
Parry, J. 1986. ‘The Gift, The Indian Gift and the “Indian Gift”’. Man (N.S.), 21, 453–73.CrossRefGoogle Scholar
Parry, J. 1989. ‘On the Moral Perils of Exchange’. In Parry, J. and Bloch, M. (eds.), Money and the Morality of Exchange. Cambridge: Cambridge University Press, pp. 64–93.CrossRefGoogle Scholar
Pattana, K. 2005a. ‘Beyond Syncretism: Hybridisation of Popular Religion in Contemporary Thailand’. Journal of Southeast Asian Studies, vol. 36, no. 3, 461–87.Google Scholar
Pattana, K. 2005b. ‘Magic Monks and Spirit Mediums in the Politics of Thai Popular Religion’. Inter-Asia Cultural Studies, vol. 6, no. 2, 209–26.Google Scholar
Pattana, K. 2007. ‘Bodies in Thai Buddhism’. Paper presented to Syncretism in South and Southeast Asia: Adoption and Adaptation. 26 May. Mahidol University, Nakhon Pathom, Thailand.
Peletz, M. G. 1996. Reason and Passion: Representations of Gender in a Malay Society. Berkeley, CA: University of California Press.Google Scholar
Pilcher, J. and Huffcutt, A.. 1996. ‘Effects of Sleep Deprivation on Performance: A Meta-analysis’. Sleep, vol. 19, 318–26.CrossRefGoogle Scholar
Raheja, G. G. 1988a. ‘India: Caste, Kingship, and Dominance Reconsidered’. Annual Review of Anthropology, vol. 17, 497–522.CrossRefGoogle Scholar
Raheja, G. G. 1988b. The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a North Indian Village. Chicago, IL: University of Chicago Press.Google Scholar
Raheja, G. G. 1989. ‘Centrality, Mutuality and Hierarchy: Shifting Aspects of Intercaste Relationships in North India’. Contributions to Indian Sociology (N.S.), vol. 23, 79–101.CrossRefGoogle Scholar
Reynolds, C. J. 1972. ‘The Buddhist Monkhood in Nineteenth Century Thailand’. PhD: Cornell University.
Reynolds, C. 1999. ‘On the Gendering of Nationalist and Postnationalist Selves in Twentieth-century Thailand’. In Jackson, P. A. and Cook, Nerida M. (eds.), Genders and Sexualities in Modern Thailand. Chiang Mai: Silkworm Books, pp. 261–74.Google Scholar
Robbins, J. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley: University of California Press.Google Scholar
Rosaldo, M. 1980. Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Rosaldo, M. 1984. ‘Toward an Anthropology of Self and Feeling’. In Sweder, R. A. and Levine, R. A. (eds.), Culture Theory: Essays on Mind, Self, and Emotion. Cambridge: Cambridge University Press.Google Scholar
Samuels, J. 2004. ‘Toward an Action Oriented Pedagogy: Buddhist Texts and Monastic Education in Contemporary Sri Lanka’. Journal of the American Academy of Religion, vol. 72, no. 4, 955–71.CrossRefGoogle Scholar
Sanitsuda, E. 2001. Keeping the Faith: Thai Buddhism at the Crossroads. Bangkok: Post Books.Google Scholar
Sayadaw, M. 1971. Practical Insight Meditation: Basic and Progressive Stages. Thin, U. P. and Tin, M. U. (trans.). Kandy, Sri Lanka: Buddhist Publication Society.Google Scholar
Sayadaw, M. 2000. The Fundamentals of Insight. Bangkok: Buddhadhamma Foundation.Google Scholar
Seeger, M. 2009. ‘The Changing Roles of Thai Buddhist Women: Obscuring Identities and Increasing Charisma’. Religion Compass, vol. 5, no. 3, 806–22.CrossRefGoogle Scholar
Silananda, U. 1990. The Four Foundations of Mindfulness. Boston, MA: Wisdom Publications.Google Scholar
Silanandabhivumsa, A. 1982. The Venerable Mahasi Sayadaw: Bibliography. Trans. Min Swe, U. Rangoon, Burma: Buddha Sāsanā Nuggaha Organization.Google Scholar
Smalley, W. A. 1988. ‘Thailand's Hierarchy of Multilingualism’. Language Sciences, vol. 10, 245–62.CrossRefGoogle Scholar
Soma, T. 1999 [1941]. The Way of Mindfulness: The Satipatthana Sutta and its Commentary. Kuala Lumpur: The Buddhist Publication Society.Google Scholar
Sperber, D. 1982. ‘Apparently Irrational Beliefs’. In Hellis, M. and Lukes, S. (eds.), Rationality and Relativism. Oxford: Basil Blackwell.Google Scholar
Spiro, M. E. 1970. Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes. New York: Harper & Row.Google Scholar
Sponberg, A. 1992. ‘Attitudes Toward Women and the Feminine in Early Buddhism’. In Cabezon, J. I. (ed.), Buddhism, Sexuality, and Gender. Albany, NY: State University of New York Press, pp. 3–36.Google Scholar
Stirrat, R. L. 1989. ‘Money, Men and Women’. In Parry, J. and Bloch, M. (eds.), Money and the Morality of Exchange. Cambridge: Cambridge University Press, pp. 94–116.CrossRefGoogle Scholar
Strathern, M. 1984. ‘Subject or Object? Women and the Circulation of Valuables in Highlands New Guinea’. In Hirschon, R. (ed.), Women and Property – Women as Property. London: Croom Helm, pp. 191–209.Google Scholar
Strathern, M. 1988. The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Strenski, I. 1983. ‘On Generalized Exchange and the Domestication of the Sangha’. Man (N.S.), vol. 18, 463–77.CrossRefGoogle Scholar
Strenski, I. 2008. Dumont on Religion: Difference, Comparison, Transgression. London: Equinox.Google Scholar
Swearer, D. K. 1991. ‘Fundamentalistic Movements in Theravāda Buddhism’. In Marty, M. E. and Appleby, R. S. (eds.), Fundamentalisms Observed. Chicago, IL: University of Chicago Press, pp. 628–90.Google Scholar
Swearer, D. K. 1995. The Buddhist World of Southeast Asia. Albany, NY: State University of New York Press.Google Scholar
Swearer, D. K. 1996. ‘Sulak Sivaraksa's Buddhist Vision for Renewing Society’. In Queen, C. S. and King, S. B. (eds.), Engaged Buddhism: Buddhist Liberation Movements in Asia. Albany, NY: State University of New York Press, pp. 195–236.Google Scholar
Taffinder, N., McManus, I., Gul, Y., Russell, R. and Darzi, A.. 1998. ‘Effect of Sleep Deprivation on Surgeons’ Dexterity on Laparoscopy Simulator'. The Lancet, vol. 352, 155. 1, 191.CrossRefGoogle Scholar
Tambiah, S. J. 1968a. ‘The Ideology of Merit and the Social Correlates of Buddhism in a Thai Village’. In Leach, E. (ed.), Dialectic in Practical Reason (Cambridge Papers in Social Anthropology, no. 5). Cambridge: Cambridge University Press.Google Scholar
Tambiah, S. J. 1968b. ‘The Magical Power of Words’. Man, vol. 3, 175–208.CrossRefGoogle Scholar
Tambiah, S. J. 1970. Buddhism and the Spirit Cults in North-East Thailand (Cambridge Studies in Social Anthropology, no. 2). Cambridge: Cambridge University Press.Google Scholar
Tambiah, S. J. 1976. World Conqueror and World Renouncer: A Study of Buddhism and Polity in Thailand Against a Historical Background. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Tambiah, S. J. 1982. ‘The Renouncer: His Individuality and his Community’. In Madan, T. N. (ed.), Way of Life: King, Householder, Renouncer; Essays in Honour of Louis Dumont. New Delhi: Motilal Banarsidass, pp. 299–321.Google Scholar
Tambiah, S. J. 1984. The Buddhist Saints of the Forest and the Cult of Amulets: A Study in Charisma, Hagiography, Sectarianism, and Millennial Buddhism. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Tanabe, S. 1991. ‘Spirits, Power, and the Discourse of Female Gender: The Phi Meng Cult of Northern Thailand’. In Chitakasem, M. and Turton, A. (eds.), Thai Constructions of Knowledge. London: School of Oriental and African Studies, pp. 183–212.Google Scholar
Tanabe, S. and Keyes, C. F.. 2002. ‘Introduction’. In Cultural Crisis and Social Memory: Modernity and Identity in Thailand and Laos. London: RoutledgeCurzon, pp. 6–25.Google Scholar
,TAT. 2004. www.tourismthailand.org/about_thailand/overview/religion.php (accessed 30/6/08).
Taussig, M. T. 1980. The Devil and Commodity Fetishism in South Africa. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Taylor, J. L. 2001. ‘Embodiment, Nation, and Religio-politics in Thailand’. South East Asia Research, vol. 9, no. 2: 129–47.CrossRefGoogle Scholar
Thitsa, K. 1980. Providence and Prostitution: Women in Buddhist Thailand (Women in Society). London: Change International.Google Scholar
Thomas, M., Sing, H., Belenky, G., Holcomb, H., Mayberg, H., Dannals, R., Wagner, H., Thorne, D., Popp, K., Rawland, L., Welsh, A., Balwinski, S. and Redmond, D.. 2000. ‘Neural Basis of Alertness and Cognitive Performance Impairments during Sleepiness: Effects of 24h of Sleep Deprivation on Waking Human Regional Brain Activity’. Journal of Sleep Research, vol. 9, 335–52.CrossRefGoogle Scholar
Thompson, V. 1941. Thailand and the New Siam. New York: Macmillan.Google Scholar
Tiyavanich, K. 1997. Forest Recollections: Wandering Monks in Twentieth-Century Thailand. Chiang Mai: Silkworm Books.Google Scholar
,UNDV Conference Volume 2552/2009. Buddhist Approaches to Economic Crisis. Bangkok: Mahachulalongkornrajavidyalaya University.Google Scholar
Esterik, J. L. 1977. ‘Cultural Interpretation of Canonical Paradox: Lay Meditation in a Central Thai Village’. PhD: University of Illinois.
Esterik, J. L. 1996. ‘Women Meditation Teachers in Thailand’. In Esterik, P. (ed.), Women of Southeast Asia (Center for Southeast Asian Studies, Monograph Series on Southeast Asia, Occasional Paper no. 17). Dekalb, IL: Northern Illinois University.Google Scholar
Esterik, P. 2000. Materializing Thailand. Oxford: Berg.Google Scholar
Walters, J. 2003. ‘Communal Karma and Karmic Community in Theravāda Buddhist History’. In Hat, J., Kinnard, J. and Walters, J. (eds.), Constituting Communities: Theravāda Buddhism and the Religious Cultures of South and Southeast Asia. Albany: Suny Press, pp. 9–40.Google Scholar
Weber, M. 1948. From Max Weber: Essays in Sociology, Gerth, H. H. and Mills, C. Wright (eds.). London: Routledge & Kegan Paul.Google Scholar
Weiner, A. 1976. Women of Value, Men of Renown: New Perspectives in Trobriand Exchange. Austin, TX and London: University of Texas Press.Google Scholar
Weiner, A. 1988. The Trobrianders of Papua New Guinea. Belmont, CA: Thompson Wadsworth.Google Scholar
Weiner, A. 1992. Inalienable Possessions: The Paradox of Keeping-While-Giving. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Wikan, U. 1990. Managing Turbulent Hearts: A Balinese Formula for Living. Chicago, IL: University of Chicago Press.Google Scholar
Williams, G. 2008. Struggles for an Alternative Globalization: An Ethnography of Counterpower in Southern France. London: Ashgate.Google Scholar
Wilson, L. 2004. Charming Cadavers: Horrific Figurations of the Feminine in Indian Buddhist Hagiographic Literature. Chicago, IL: University of Chicago Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Joanna Cook, Christ's College, Cambridge
  • Book: Meditation in Modern Buddhism
  • Online publication: 03 May 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511760785.013
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Joanna Cook, Christ's College, Cambridge
  • Book: Meditation in Modern Buddhism
  • Online publication: 03 May 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511760785.013
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Joanna Cook, Christ's College, Cambridge
  • Book: Meditation in Modern Buddhism
  • Online publication: 03 May 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511760785.013
Available formats
×