Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-7drxs Total loading time: 0 Render date: 2024-07-18T21:58:32.802Z Has data issue: false hasContentIssue false

5 - Shame and Moral Education in Aristotle and Xunzi

from Part II - Philosophy and Religion

Published online by Cambridge University Press:  21 December 2017

G. E. R. Lloyd
Affiliation:
Needham Research Institute, Cambridge
Jingyi Jenny Zhao
Affiliation:
University of Cambridge
Qiaosheng Dong
Affiliation:
University of Cambridge
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ackrill, J. L. (1980) ‘Aristotle on eudaimonia’, in Essays on Aristotle’s Ethics, ed. Rorty, A. O.. Berkeley: 1533.CrossRefGoogle Scholar
Broadie, S. and Rowe, C. (2002) Aristotle: Nicomachean Ethics. Translation, Introduction and Commentary. Oxford and New York.Google Scholar
Burnyeat, M. F. (1980) ‘Aristotle on learning to be good’, in Essays on Aristotle’s Ethics, ed. Rorty, A. O.. Berkeley: 6992.CrossRefGoogle Scholar
Cairns, D. L. (1993) Aidos: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford.Google Scholar
Cheng, A. (2012) ‘Virtue and politics: some conceptions of sovereignty in ancient China’, Journal of Chinese Philosophy 38: 133–45.Google Scholar
Cooper, J. M. (1999) Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton.CrossRefGoogle Scholar
Cua, A. S. (2003) ‘The ethical significance of shame: insights of Aristotle and Xunzi’, Philosophy East & West 53.2: 147202.CrossRefGoogle Scholar
Cua, A. S. (2005) Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy. Washington, DC.Google Scholar
Curzer, H. J. (2002) ‘Aristotle’s painful path to virtue’, Journal of the History of Philosophy 40.2: 141–62.CrossRefGoogle Scholar
Defoort, C. (2008) ‘The profit that does not profit: paradoxes with li in early Chinese texts’, Asia Major 21.1: 153–81.Google Scholar
Dubs, H. (1927) Hsüntze, the Moulder of Ancient Confucianism. London.Google Scholar
Dubs, H. (1928) The Works of Hsüntze. Translated from the Chinese, with Notes. London.Google Scholar
Eifring, H. (ed.) (2004) Love and Emotions in Traditional Chinese Literature. Leiden and Boston.CrossRefGoogle Scholar
Fung, Y. (1952) A History of Chinese Philosophy, 2nd edn in English, trans. Bodde, D., 2 vols. London.Google Scholar
Gassmann, R. H. (2011) ‘Coming to terms with : the deconstruction of “virtue” and an exercise in scientific morality’, in King and Schilling: 92125.CrossRefGoogle Scholar
Hagen, K. (2011) ‘Xunzi and the prudence of Dao: desire as the motive to become good’, Dao: A Journal of Comparative Philosophy 10.1: 5370.CrossRefGoogle Scholar
Hitz, Z. (2012) ‘Aristotle on law and moral education’, Oxford Studies in Ancient Philosophy 42: 263306.Google Scholar
Hutton, E. (2002) ‘Moral reasoning in Aristotle and Xunzi’, Journal of Chinese Philosophy 29.3: 355–84.Google Scholar
Hutton, E. (2014) Xunzi: The Complete Text. Princeton.CrossRefGoogle Scholar
Jaeger, W. (1939) Paideia: The Ideals of Greek Culture, trans. Highet, G., 2 vols. Oxford.Google Scholar
Jimenez, M. (2011) ‘The virtues of shame: Aristotle on the positive role of shame in moral development’, PhD thesis, University of Toronto.Google Scholar
King, R. A. H. (2011) ‘Rudimentary remarks on comparing ancient Chinese and Graeco-Roman ethics’, in King and Schilling: 317.CrossRefGoogle Scholar
King, R. A. H. (2012) ‘Ren in the Analects: skeptical prolegomena’, Journal of Chinese Philosophy 39.1: 89105.Google Scholar
King, R. A. H. and Schilling, D. (eds.) (2011) How Should One Live? Comparing Ethics in Ancient China and Greco-Roman Antiquity. Berlin.Google Scholar
Knoblock, J. (1988, 1990, 1994) Xunzi: A Translation and Study of the Complete Works, 3 vols. Stanford.Google Scholar
Lloyd, G. E. R. (2007) Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind. Oxford.CrossRefGoogle Scholar
Pearson, G. (2012) Aristotle on Desire. Cambridge.Google Scholar
Spalding, K. J. (1937) ‘A Chinese Aristotle’, in The Individual in East and West, ed. Hughes, E. R.. London: 5886.Google Scholar
Spalding, K. J. (1947) Three Chinese Thinkers. Nanking.Google Scholar
Sung, W. (2012) ‘Yu in the Xunzi: can desire by itself motivate action?’, Dao: A Journal of Comparative Philosophy 11.3: 369–88.Google Scholar
Van Norden, B. W. (2000) ‘Mengzi and Xunzi: two views of human agency’, in Virtue, Nature, and Moral Agency in the Xunzi, eds. Kline, T. C. III and Ivanhoe, P. J.. Indianapolis: 103–34.Google Scholar
Van Norden, B. W. (2002) ‘The emotion of shame and the virtue of righteousness in Mencius’, Dao: A Journal of Comparative Philosophy 2.1: 4577.Google Scholar
Wang, Kai 王楷 (2011) Tian ran yu xiu wei: Xunzi dao de zhe xue de jing shen 天然與修為: 荀子道德哲學的精神. Beijing.Google Scholar
Williams, B. (1993) Shame and Necessity. Berkeley.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×