Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-848d4c4894-4hhp2 Total loading time: 0 Render date: 2024-05-05T06:08:59.365Z Has data issue: false hasContentIssue false

Introduction: Methods, Problems and Prospects

Published online by Cambridge University Press:  21 December 2017

By
G. E. R. Lloyd
Edited by
G. E. R. Lloyd  and
Jingyi Jenny Zhao
In collaboration with
Qiaosheng Dong
G. E. R. Lloyd
Affiliation:
Needham Research Institute, Cambridge
Jingyi Jenny Zhao
Affiliation:
University of Cambridge
Qiaosheng Dong
Affiliation:
University of Cambridge
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Ancient Greece and China Compared , pp. 1 - 30
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Atack, C. (2014) ‘The discourse of kingship in classical Athenian thought’, Histos 8: 329–62.Google Scholar
Barker, A. D. (1989) Greek Musical Writings, vol. II: Harmonic and Acoustic Theory. Cambridge.Google Scholar
Barrett, T. H. (2010) ‘Religious change under Eastern Han and its successors’, in Nylan and Loewe: 430–48.Google Scholar
Behr, C. A. (1968) Aelius Aristides and the Sacred Tales. Amsterdam.Google Scholar
Blacking, J. (1987) A Commonsense View of All Music. Cambridge.Google Scholar
Boltz, W. G. (1993) ‘Lao Tzu Tao te ching’, in Early Chinese Texts: A Bibliographical Guide, ed. Loewe, M.. Berkeley: 269–92.Google Scholar
Carsten, J. and Hugh-Jones, S. (eds.) (1995) About the House. Cambridge.Google Scholar
Chemla, K. (ed.) (2012) The History of Mathematical Proof in Ancient Traditions. Cambridge.Google Scholar
Cheng, A. (ed.) (2005) ‘Y a-t-il une philosophie chinoise? Un état de la question’, Extrême-Orient, Extrême-Occident 27.Google Scholar
Dean-Jones, L. A. (1994) Women’s Bodies in Classical Greek Science. Oxford.CrossRefGoogle Scholar
Deleuze, G. and Guattari, F. (1994) What Is Philosophy? (trans. Tomlinson, H. and Burchill, G. of Qu’est-ce que la philosophie?, Paris, 1991). London.Google Scholar
Edelstein, E. J. and Edelstein, L. (1945) Asclepius, 2 vols. Baltimore.Google Scholar
Finley, M. I. (1965) ‘Technical innovation and economic progress in the Ancient World’, Economic History Review 2nd ser. 18: 29–45.Google Scholar
Finley, M. I. (1983) Politics in the Ancient World. Cambridge.Google Scholar
Garnsey, P. (1998) Cities, Peasants and Food in Classical Antiquity (ed. with addenda by Scheidel, W.). Cambridge.Google Scholar
Gell, A. (1998) Art and Agency: An Anthropological Theory. Oxford.Google Scholar
Gernet, J. (1985) China and the Christian Impact (trans. Lloyd, J. of Chine et christianisme, Paris, 1982). Cambridge.Google Scholar
Goody, J. (1977) The Domestication of the Savage Mind. Cambridge.Google Scholar
Goody, J. (1986) The Logic of Writing and the Organization of Society. Cambridge.Google Scholar
Goody, J. (1987) The Interface between the Written and the Oral. Cambridge.Google Scholar
Harper, D. (1998) Early Chinese Medical Literature: The Mawangdui Medical Manuscripts. London.Google Scholar
Huangdi neijing suwen 黃帝內經素問 (1986) Yingqiu, Ren 任應秋 ed. Beijing.Google Scholar
Huffman, C. (ed.) (2014) A History of Pythagoreanism. Cambridge.Google Scholar
Hulsewé, A. F. P. (1955) Remnants of Han Law. Leiden.Google Scholar
Humphrey, C. (1974) ‘Inside a Mongolian tent’, New Society 30: 273–5.Google Scholar
Humphrey, C. (1988) ‘No place like home in anthropology: the neglect of architecture’, Anthropology Today 4: 16–18.Google Scholar
Kern, M. (2010) ‘Tropes of music and poetry from Wudi (r. 141–87 BCE) to ca. 100 CE’, in Nylan and Loewe: 480–91.Google Scholar
King, H. (1998) Hippocrates’ Woman: Reading the Female Body in Ancient Greece. London.Google Scholar
Laks, A. and Louguet, C. (eds.) (2002) Qu’est-ce que la philosophie présocratique? Lille.Google Scholar
Lang, M. L. (1990) The Athenian Agora, vol. XXV: Ostraka (American School of Classical Studies at Athens). Princeton.Google Scholar
Lévêque, P. and Vidal-Naquet, P. (1964) Clisthène l’Athénien (Annales Littéraires de l’Université de Besançon). Paris.Google Scholar
Lévi-Strauss, C. (1962/1966) The Savage Mind (trans. of La Pensée sauvage, Paris, 1962). London.Google Scholar
Lewis, M. E. (2007) The Early Chinese Empires. Cambridge, MA.Google Scholar
Lloyd, G. E. R. (1979) Magic, Reason and Experience. Cambridge.Google Scholar
Lloyd, G. E. R. (1990) Demystifying Mentalities. Cambridge.Google Scholar
Lloyd, G. E. R. (1996) Adversaries and Authorities. Cambridge.Google Scholar
Lloyd, G. E. R. (2002) The Ambitions of Curiosity. Cambridge.Google Scholar
Lloyd, G. E. R. (2003) In the Grip of Disease. Oxford.Google Scholar
Lloyd, G. E. R. and Sivin, N. (2002) The Way and the Word. New Haven.Google Scholar
Lo, V. and Jianmin, Li (2010) ‘Manuscripts, received texts and the healing arts’, in Nylan and Loewe: 367–97.Google Scholar
Loewe, M. (1967) Records of Han Administration, 2 vols. Cambridge.Google Scholar
Loewe, M. (2004) The Men Who Governed Han China. Leiden.Google Scholar
Loewe, M. (2010a) ‘Imperial tombs’, in Nylan and Loewe: 228–31.Google Scholar
Loewe, M. (2010b) ‘The laws of 186 BCE’, in Nylan and Loewe: 253–65.Google Scholar
Jixing, Ma (ed.) (1995) Shen-nong bencao jing ji zhu. Beijing.Google Scholar
Nylan, M. (2001) The Five ‘Confucian’ Classics. New Haven.Google Scholar
Nylan, M. and Loewe, M. (eds.) (2010) China’s Early Empires: A Re-appraisal. Cambridge.Google Scholar
Olson, D. R. (1994) The World on Paper. Cambridge.Google Scholar
Olson, D. R. and Torrance, N. (eds.) (1991) Literacy and Orality. Cambridge.Google Scholar
Pleket, H. W. (1973) ‘Technology in the Greco-Roman world: a general report’, Talanta (Proceedings of the Dutch Archaeological and Historical Society) 5: 6–47.Google Scholar
Pokora, T. (1975) Hsin-lun (New Treatise) and Other Writings by Huan T’an (43 B.C. – 28 A.D.). Ann Arbor, MI.Google Scholar
Reding, J.-P. (1985) Les Fondements philosophiques de la rhétorique chez les sophistes grecs et chez les sophistes chinois. Berne.Google Scholar
Sakamoto, T. and Makito, L. (1973) ‘Japan’, in Comparative Reading: Cross-National Studies of Behavior and Processes in Reading and Writing, ed. Downing, J.. New York: 440–65.Google Scholar
Scheidel, W. (ed.) (2009) Rome and China: Comparative Perspectives on Ancient World Empires. New York.Google Scholar
Sivin, N. (1987) Traditional Medicine in Contemporary China. Ann Arbor, MI.Google Scholar
Sivin, N. (1995a) Science in Ancient China: Researches and Reflections, vol. I. Aldershot.Google Scholar
Sivin, N. (1995b) Medicine, Philosophy and Religion in Ancient China: Researches and Reflections, vol. II. Aldershot.Google Scholar
Sterckx, R. (2010) ‘Religious practices in Qin and Han’, in Nylan and Loewe: 415–29.Google Scholar
Sterckx, R. (2011) Food, Sacrifice and Sagehood. Cambridge.Google Scholar
Tambiah, S. J. (1969) ‘Animals are good to think and good to prohibit’, Ethnology 8: 423–59.Google Scholar
Thomas, R. (1989) Oral Tradition and Written Record in Classical Athens. Cambridge.Google Scholar
Vanderpool, E. (1973) Ostracism at Athens. Cincinnati, OH.Google Scholar
Vernant, J. P. (1965/1983) Myth and Thought among the Greeks (trans. Lloyd, J. and Fort, J. of Mythe et pensée chez les Grecs, Paris, 1965). London.Google Scholar
Zysk, K. G. (1991) Asceticism and Healing in Ancient India. Oxford.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×