Saint Augustine “hath gret compassioun / Of this Lucresse,” declares a couplet early in Chaucer's retelling of the story of the Roman rape victim and suicide Lucretia — prompting the majority of modern commentators to conclude that the poet either never read Augustine's treatment of the story directly, or subsequently forgot what it says, or speaks here with deliberate irony. How, they ask, could anyone familiar with that text (City of God 1.19) judge it to be compassionate? But a second look reveals that the question has some positive answers, particularly when one attends not merely to the single chapter that names Lucretia but also to the surrounding thirteen-chapter discussion of rape and suicide in general. There Augustine shows compassion in several concrete ways that later summarizers omit and most modern readers overlook; the text even includes “compassion” in the strictest etymological sense of an attempt to feel-and-suffer-with a rape victim by imagining her inner world. Close attention to Chaucer's poem (the fifth in the Legend of Good Women) then uncovers more positive evidence for direct knowledge of Augustine, namely several apparent Chaucerian innovations in the story — most dramatically the fact that his Lucretia swoons just before the rape rather than “yielding” — that are easy to explain if the author was influenced by the City of God but are unnecessary or simply puzzling if not. A brief conclusion suggests points at which Chaucer's direct knowledge of Augustine's text might affect our interpretations of other poems.

A tropology of moral injury and corruption long framed the plight of the sex crime victim. Nineteenth-century psychiatric acknowledgment of adverse sexual experience reflected general trends in etiological thought, especially on ‘epileptic’ and hysteric seizures, but on the whole remained descriptive, guarded and limited. Various experiential threats to the modern sexual self beyond assault and rape were granted etiological significance, however: illegitimate motherhood, masturbatory guilt, sexual enlightenment, ‘homosexual seduction’ and chance encounters leading to fetishistic fixation. These minor early appeals to medical psychology help us appreciate the multiple nuances of ‘sexual trauma’ advanced in Breuer and Freud’s Studies on Hysteria (1895) and Freud’s subsequent work.

In the last decade, the rapes (of women) in, and the metaphoric raping (of natural resources) of, the Democratic Republic of Congo have received unprecedented attention from media, donors, and advocacy groups. Beginning in the early 2000s, these two narratives (the involvement of armed groups and state forces in illegal resource exploitation and the widespread prevalence of sexual violence in eastern DRC) merged to form a direct cause-consequence relationship, in which rape is framed as a tool for accessing mineral wealth. Through an analysis of media articles and reports of human rights organizations, this study traces the making of this rape-resources narrative, juxtaposing it with wider academic debates and critical scholarship. The narrative effectively focuses attention on a narrow set of actors and spaces in Congo’s conflicts, highlighting each of those actors/spaces in particular ways while obscuring the role of others. Because of this, key dynamics are missing from the narrative, such as historical context, gendered conflict dynamics, and armed group/civilian activity and mobilization, which are critical to understanding the scale and scope of violence in the region more broadly and the perpetration of instances of rape more specifically. The unraveling of the rape-resources narrative reveals its toxicity in limiting effective interventions and in closing down alternative narratives.

Background: Whilst evidence is mounting that childhood sexual abuse (CSA) can be a cause of auditory verbal hallucinations (AVH), it is unclear what factors mediate this relation. Recent evidence suggests that post-traumatic symptomatology may mediate the CSA–AVH relation in clinical populations, although this hypothesis has not yet been tested in the general population. There is also reason to believe that obsessive ideation could mediate the CSA–AVH relation. Aims: To test for evidence to falsify the hypotheses that post-traumatic symptomatology, obsessions, compulsions, anxiety and depression mediate the relation between CSA and AVH in a general population sample. Method: Indirect effects of CSA on AVH via potential mediators were tested for, using a regression-based approach employing data from the 2007 Adult Psychiatric Morbidity Survey (n = 5788). Results: After controlling for demographics, IQ and child physical abuse, it was found that CSA, IQ, post-traumatic symptomatology and compulsions predicted lifetime experience of AVH. Mediation analyses found significant indirect effects of CSA on AVH via post-traumatic symptomatology [odds ratio (OR): 1.11; 95% confidence interval (CI):1.00–1.29] and compulsions (OR: 1.10, 95% CI: 1.01–1.28). Conclusions: These findings offer further support for the hypothesis that post-traumatic symptomatology is a mediator of the CSA–AVH relation. Although no evidence was found for obsessional thoughts as a mediating variable, a potential mediating role for compulsions is theoretically intriguing. This study's findings reiterate the need to ask about experiences of childhood adversity and post-traumatic symptomology in people with AVH, as well as the likely therapeutic importance of trauma-informed and trauma-based interventions for this population.

This study investigated the induction and loss of dormancy in oilseed rape (Brassica napus). Twenty genotypes were preliminary screened; from these, two genotypes, RGS003 and Hayola 308, which possess high potential for dormancy induction (HSD) and medium potential to induce secondary dormancy (MSD), were selected. The stratification of seeds at alternating temperatures of 5–30°C (in dark) significantly relieved secondary dormancy, but dormancy was not fully released. The ψb(50) values were −1.05 and −1.06 MPa for the MSD and the HSD before dormancy induction. After inducing dormancy, the ψb(50) values for the MSD and the HSD were increased to −0.59 and −0.01 on day 0 stratification at 20°C. The hydrothermal time (θHT) value was low for one-day stratification for HSD in comparison with other stratification treatments. Water stress can induce dormancy (if the seeds have the genetic potential for secondary dormancy) and warm stratification (in dark) can only reduce the intensity of dormancy. The seeds with a high potential of dormancy induction can overcome dormancy at alternating temperatures and in the presence of light. It can, therefore, be concluded that a portion of seeds can enter the cycle of dormancy ↔ non-dormancy. The secondary dormant seeds of B. napus cannot become non-dormant in darkness, but the level of dormancy may change from maximum (after water stress) to minimum (after warm stratification). It seems that the dormancy imposed by the conditions of deep burial (darkness in combination with water stress and more constant temperatures) might be more important to seed persistence than secondary dormancy induction and release. The dormancy cycle is an important pre-requisite in order to sense the depth of burial and the best time for seed germination.

Claims of sexual violence against female conscripts by military commanders abound in the Eritrean National Service (ENS), but hitherto there has been no attempt to subject these claims to rigorous empirical scrutiny. This article is a partial attempt to fill the gap. Based on data collected through snowball sampling from 190 former conscripts in the United Kingdom, Switzerland, Norway, South Africa, Kenya, and Sweden who fled from the ENS, supplemented by data from systematically selected key informants who were interviewed in depth, it examines the extent to which female conscripts serving in the ENS were subjected to sexual violence and harassment by their commanders, including at the Sawa military training camp. The extensive data, based on the perceptions and experiences of respondents who served on average about six years, suggest that sexual abuse is rampant throughout the ENS, particularly among female conscripts who are assigned to work at the camp subsequent to the six months of military training.

In this study, we tested whether the addition of fatty acid methyl esters (FAME) of edible oils would influence the herbicidal effect of the essential oils (EO) of fiber hemp and peppermint (Mentha×piperita L.) against common lambsquarters, barnyardgrass, and corn. The herbicidal properties of a 2.5% concentration of each EO in water mixtures with FAME were evaluated as sprays in a pot experiment. The oil-FAME mixtures showed phytotoxic effects against common lambsquarters and barnyardgrass expressed by a reduction in plant length and aboveground and root biomass, as measured three weeks after foliar spraying. Corn was the most tolerant species to the tested mixtures. Sunflower FAME alone was safe on corn but reduced the growth of weeds. Peppermint EO alone was the most phytotoxic on all tested species. In conclusion, the mixture of peppermint EO with oilseed rape FAME was the best treatment; however, improvement on Ch. album would be desirable for commercial-level control.