This chapter aims to advance understanding of the relationship between sustainability and development, and, in particular, the role of business in development work. First, it outlines what the concept of development encompasses, providing insights on the different forms of development work. In examining the concept of development, the chapter also provides a brief history of its emergence as an academic discipline and the four distinctive features of development studies. Second, to help students comprehend the role and contribution of business in development outcomes, the chapter discusses the different ways in which firms have supported or undermined development goals through their corporate sustainability agendas. We provide explicit key case studies on Mexico, Vietnam, South Africa and Ghana, illuminating how the presence, decisions and activities of businesses can have a long-term influence on gender (in)equality, poverty reduction, democracy promotion and climate change adaptation. Overall, the discussions in this chapter are key reflections on the private sector for development agenda, and are aimed at triggering a discussion on how core business can be best aligned with societal interests to achieve development objectives.

The Introduction outlines the historigraphical, conceptual and methodological underpinnings of the work. The concept of enmity allows us to rethink some common assumptions about the emergence of the European state, the law, violence and innate emotions. I am concerned with real people and their experience. Enmity is rooted in the ubiquitous nature of competition and rivalry between individuals and groups. Enmity is distinguished by the intensification of antagonism in which another group or person is perceived as threatening and must be countered by force. It is a relationship legitimised by a narrative which seeks to demonise the other, who is characterised as evil or subversive or a threat to one’s existence. The movement is not all one-way. We can make allies out of enemies or return to a healthy sense of rivalry. Enmity represents a particular threat to democracy whose flourishing relies on a healthy civil society and sense of social trust. In the period 1500-1700 the distinction between public and private enemies was more blurred than it is today because of the frequency of civil conflict. The transformation of social relations in the West was not the culmination of an ineluctable process, either of state formation or of the repression of instinct.

Historiography has long relegated women’s roles in Latin American independence to stories of heroines who left home to support the movement only to return once battles were won. This chapter argues, by contrast, that shifting models of femininity and masculinity were central to a political transformation from colonies governed by paternal monarchs to republics that celebrated national fraternity among male citizens. Using intersectional analysis, it traces the multiple ways in which roles for both women and men of various social strata were in flux from the eighteenth century through independence. By the mid-nineteenth century, ideologies of separate spheres became dominant, allowing elite and middling women to extend their maternal influence into educational and charitable endeavors, but only by mobilizing as women. Poor women and women of color could neither live up to domestic ideals nor earn rights, like their male peers, through military service or as household heads. Rather than simply a colonial legacy of patriarchal domination, then, gender norms changed as women went from sharing with men differentiated ranks as colonial subjects to their exclusion from citizenship.

The book starts with the description of a violent scene inside a classroom, and this chapter elaborates on patterns of beating and humiliation that many readers will find disturbing. This chapter tackles violent punishment by school authorities in Egypt in its historical, social, cultural, classed and gendered dimensions. It describes the ways in which teachers explain and situate their practices and unpacks how violent punishment might be related to a “culture” of the poor or their structural conditions and how constructions of masculinity and femininity intersect with gendered punishment and surveillance. The chapter underlines how punishment is changing in its forms and intensities, and the complex ways in which it is both accepted and contested by students and families. Through the example of a “demonstration in support of beating” in 2011, it explores the distinctions between repressive, exploitative and disciplinary punishment implicit in the discourses of students and families.

Luxurious dress and jewelry were important in public self-representation in Perso-Anatolian and Etruscan cultures. What distinguishes jewelry use in these societies is that jewelry was equally significant for elite males as it was for females. In fact, most of the visual evidence for jewelry in the East comes from ornaments worn by soldiers, court officials, and kings. Persian, Anatolian, and Lydian women are rarely represented in the surviving art, making it unusually difficult to reconstruct the jewelry styles and types they favored. Etruscan men, too, showed themselves with rings, bracelets and armbands, necklaces, and earrings. This chapter examines the male adoption of jewelry and explores the meanings of personal ornaments in both cultures.

This paper examines the relationship between images of women on funerary monuments in Etruria and Anatolia, with particular focus on the so-called “female assembly scenes” on Chiusine cippi of the Late Archaic period. In these reliefs, groups of seated women drape and exchange textiles among each other. Although scholarly opinion differs on the meanings of these scenes, the visual focus on cloth as a component of social or religious ritual is paramount. The importance of the textile within the specific Etruscan context of these scenes is further emphasized when considered alongside contemporaneous reliefs in Anatolia associated with females, most notably those on the Polyxena sarcophagus from a tomb in the northern Troad. Through both visual analysis and attention to broader issues of gendered representation and identity, this chapter examines the importance of cultural context for interpreting female-focused narratives in both ancient Etruria and Anatolia.

Sixteenth-century Spain was at the vanguard of European collegiate bureaucratic rule and imperial governance. This chapter argues that although in the 1490s to 1540s council ministers’ operations were considerably patrimonialist, determined largely by each member’s family interests, by the 1540s to 1590s the Council became substantially more impartial. This occurred in large part due to the influence of women. Vassals’ attempts to shape ministers’ decisions via female connections prompted the council’s fundamental 1542 and 1571 guidelines. Subsequently, Madrid’s anxieties about women’s sway, and surfeits of Indies commodities, stirred misogynistic treatises, royal scrutiny, and an increasingly explicit masculine ministerial ethos. More concretely, monarchs and ministers feared that some of their colleagues and subalterns would become the playthings of court women, who themselves had connections with vassals seeking their cases’ resolution. The actions of indigenous artisans here were particularly notable, as subjects regaled female courtiers with their exquisite goldwork. The resulting backlash against powerful women ensured that gobierno petitioning did not become the domain of the powerful few in the 1500s, and the fiction of the council as mere instruments for the monarchs persisted strongly throughout the second half of the century.

This chapter introduces the concept of framing in civil war and introduces the twelve main ex-combatants whose stories illustrate these framing contests. The chapter lays out the central argument of the book, which is that gendered framing contests influence individual commitment to an armed group and the decisions that ex-combatants make to stay or go, and that these contests are particularly harmful to women and deserters. The chapter then outlines the theoretical framework, case selection, research sites, and data collection. It concludes with a discussion of why a better understanding of framing contests and their effects on ex-combatants is integral for more comprehensive reintegration programming and to establish inclusive, long-term peace.

What can a model of continence based in male physiology have to offer female writers? This chapter argues that the strong opinions that Vernon Lee expressed about sex and its relation to art in her early writing should not be dismissed as the result of repression or parental indoctrination, as they have been by previous critics. Lee, like Johnson, combined Paterian sensuous continence with other nineteenth-century discourses, particularly discussions of sexual health by New Women writers, and the result is central to her theorizing about life, social ethics, and art. She insisted on the harmfulness of sex to both individuals and society, and that those who felt otherwise were suffering from ‘logical misconception’. But Lee was also an aesthete, for whom sensuous experience was extremely important. She worried that continent aestheticism would limit an aesthete’s experience and lead to solipsism and waste. Her answer was a Paterian disciplined love, a reaching out to what is unhealthy and corrupt, whether people, places, or artworks, and learning to filter the good from the bad, to ‘cleanse and recreate it in the fire of intellectual and almost abstract passion’.

This chapter introduces the first framing contest under examination in the book: victims versus perpetrators. The chapter starts with the story of Diana, who joined the FARC to escape abusive stepbrothers, only to fall into an abusive relationship with a commander, whom she later fled. Diana never enrolled in a government reintegration program, and after the peace process, she was welcomed back into the FARC reintegration in order to receive benefits. However, she did not stay long, soon leaving to take her chances in Bogotá, where she could be anonymous and not expose her children to what she saw as toxic rhetoric in the FARC camp. This chapter examines three key components that build resonance in the guerrillas’ victimhood frame: the campesino identity, gendered victimhood, and the concept of self-defense. Using supporting quotes and stories from the other 112 interviews, this chapter examines in detail the guerrilla frame of victimhood in Colombia, illustrating how collective victimhood works as a cohesive force to keep members inside the group and is especially effective at convincing women that they have nowhere else to go.

Similarities in the imagery of Etruscan and Western Anatolian dress fashions, such as pointed shoes and Ionic chitons, indicate an obvious connection between the clothing systems of the two cultures. Indeed, Larissa Bonfante (2003) in her groundbreaking book Etruscan Dress classifies an “Ionian Phase” (550–475 BCE) in the development of the Etruscan clothing system. This chapter investigates the adaptation of Ionian dress items into the Etruscan dress repertoire through a comparative iconographic study of dress fashions in western Anatolia and Etruscan funerary art of the sixth and fifth centuries BCE. After an overview of prevailing dress fashions in both cultures, it explores the specific case of shoes with upturned toes (Etruscan/Hittite shoes, as they are commonly known) to show the changing meanings and cultural connections the adopted dress items conveyed.

In early 1959, Kanyama Chiume escaped arrest during the Nyasaland Emergency. Chapter 4 follows him in his period of exile, focusing on two pamphlets he wrote in London. These pamphlets provide a way to assess the limits of the newly internationalised global anticolonial world of the late 1950s for this regional-generational cohort. These activists honed their vision of publicity and of the party publicity officer by drawing on the regional specificities of the late colonial state in East and Central Africa. Gender and form were of critical importance to this vision. This cohort joined the conversation around colonial violence in the context of the Algerian War of Independence, discussing ideas about permits, police and imprisonment in and beyond the region, in correspondence, conferences and publications. Charting the development of their ideas about totalitarianism at this apparent turning point helps to explain why the UN was largely out of reach, why activists continued to formulate their critiques in terms that echoed the early 1950s and why they increasingly doubted the efficacy and legitimacy of world public opinion.

This chapter lays out the background of the current conflict in Colombia, explaining why, despite the peace agreement in 2016, Colombia is far from a “post-conflict” country. This chapter discusses the disputes around the peace agreement, the history of previous peace agreements and attempted disarmament, demobilization, and reintegration programs in Colombia, and the ongoing problems with ex-combatant unemployment, reintegration, and recidivism into violence and illegal activities. The chapter also discusses how hierarchies of victimhood have become a flashpoint in the Colombian peace process, especially regarding the government’s resistance to including victims of state violence in reparations process.

Chapter 1 presents the theoretical framework used throughout the book. We argue that the federalist system creates varying layers of inequality for women in their human security. We argue that it is crucial that we understand how and under what circumstances domestic violence policies are adopted so that we can better assess what the laws are intended to fix and how reformers can utilize these pathways in the future to address domestic violence. We provide an overview of the scholarship on federalism as well as descriptions of domestic violence offenses, the rates of domestic violence , and a roadmap for the rest of the book.