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In this chapter we explore the textual and material evidence for the transformation of the city of Antioch in northern Syria from the seventh through ninth centuries. Through observations of the environmental shocks, including the Justinianic Plague, which first arrived in AD 542, as well as the effects of a series of major earthquakes, we assess demographic changes that likely accompanied these events. Following this, we explore some possible reconstruction of the population of Antioch and its hinterland. In the early medieval period, a reassessment of the material evidence, read together with descriptions from medieval texts, demonstrates that a level economic and social activity, probably significantly exceeding previous estimates, persisted through the ‘Dark Ages’ of the seventh-ninth centuries.
The AD 637 Islamic conquest of Antioch has been typically held as the city’s swan song. Conversely, this article shows that the new realities of power ushered in a new phase in the life of the city and lingered on the memory and myth of the city of Seleucus Nicator.
No ancient church of Antioch survives: the cruciform church of Kaoussié, Machouka, Seleucia’s martyrion, and a medieval church in Daphne are the scanty examples of a tradition of rich ecclesiastical architecture that punctuated Antioch’s cityscape. This chapter offers a comprehensive catalogue of ecclesiastical buildings known through the textual sources and piecemeal archaeological evidence.
Antioch lies on an active fault line; countless earthquakes have impacted the city and its built environment. This article addresses the geomorphology of the region as well as Antioch’s endemic resilience.
The Emperor Julian’s momentous sojourn in Antioch is a key theme in the discourse of Christianity and paganism in the Greek East. This chapter chronicles the events and climate of 362 and 363 CE on the shores of the Orontes, not least highlighting Julian’s utopia of Antioch "city of marble."
Antioch is the first place where Christians congregated. This chapter will explore the establishment of Antioch’s Christian community, as well as its leadership and connections with other churches.
Hellenistic Antioch remains poorly known. Yet the later city’s visual repertoire, whether through emblemata, entire tessellated surfaces, or sculpture in the round is a recursive celebration of a shared Hellenistic past.
In its capacity as the principal city on the east coast of the Mediterranean, Antioch was an important center of both minting and coin circulation during the fourth through seventh centuries. Moreover, as the launching site for military expeditions against the Persians and, eventually, the Arabs, Antioch served as the temporary capital for emperors and other military leaders stationed there and as a distribution point for soldiers’ salaries and other monetary activities.
Jews were among the founders of Antioch and contributed greatly to the social and material evolution of the city. How they adjusted to the imperial agendas of Late Antiquity, as well as their characterization in the textual record are the main objects of inquiry.
This chapter describes the topography and monuments of Antioch as known through the textual sources and archaeological investigations. The earthquakes that shattered the city on various occasions are also foregrounded.
Antioch’s circuses and theaters are well known; however, how they gradually became locus to faction rivalries and hotbeds for civic strife is brought into focus by this chapter.
The opulence of Antioch and Daphne’s houses is well known; how new theoretical and methodological approaches help us evaluate this complicated archaeological record is the focus of this chapter.