Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-26T21:23:55.888Z Has data issue: false hasContentIssue false

Chapter 23 - Christian Antioch

A Portrait of the Bishops of the Local Church

from Part IV - Religion

Published online by Cambridge University Press:  06 June 2024

By
Constantine A. Bozinis
Edited by
Andrea U. De Giorgi
Andrea U. De Giorgi
Affiliation:
Florida State University
Get access

Summary

This chapter engages with Antioch’s church, highlighting pastoral figures and their role in leading the local community.

Keywords

AntiochJohn ChrysostomChristiansHeresies
Type
Chapter
Information
Antioch on the Orontes
History, Society, Ecology, and Visual Culture
 , pp. 371 - 390
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allen, P. 1994. “Monophysiten.” In Theologische Realenzyklopädie, Vol. 23, ed. Möller, G., Berlin, 219–233.Google Scholar
Allen, P.-H. and Hayward, C. T. R.. 2004. Severus of Antioch The Early Church Fathers. London.Google Scholar
Amand de Mendieta, D. D. 1954. “Damase, Athanase, Pierre, Mélèce et Basile. Les rapports de communion ecclésiastiques entre les Églises de Rome, d’Ale-xandrie, d’Antioche et de Césarée de Cappadoce (370–379).” In 1054–1954. L’Église et les Églises (neuf siècles de douloureuse séparation entre l’Orient et l’Occident), Chevetogne, 261–277.Google Scholar
Andersen, C. and Ritter, A. M.. 1993. Geschichte des Christentums, vol. I/1: Altertum, Theologische Wissenschaft Vol. 6, 1, Stuttgart.Google Scholar
Ayres, L. 2006. Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology. Oxford.Google Scholar
Bardy, G. 1929. Paul de Samosate: étude historique, Études et documents 4. Louvain.Google Scholar
Bardy, G. 1948. Sources Chrétiennes 20 Theophile d’Antioche: Trois livres a Autolycus, trans. Jean Sender. Paris.Google Scholar
Bentivegna, J. 1975. “A Christianity without Christ by Theophilus of Antioch.” Studia Patristica 13: 107–130.Google Scholar
Bozinis, A. C. 2019. “Natural law in John Chrysostom.” In (Re)Visioning John Chrysostom: New Τheories and Αpproaches, Critical Approaches to Early Christianity, eds. de Wet, C. L. and Mayer, W., Leiden, 493–524.CrossRefGoogle Scholar
Bozinis, A. C. 2020. John Chrysostom on the Imperium Romanum: A Study on the Political Thought of the Early Church. Alhambra.Google Scholar
Brändle, R. 1999. Johannes Chrysostomus: Bischof-Reformer-Martyrer. Stuttgart.Google Scholar
Brent, A. 2009. Ignatius of Antioch: A Martyr Bishop and the Origin of Episcopacy. London.Google Scholar
Brottier, L. 1998. Jean Chrysostome: Sermons sur la Genèse, Sources Chrétiennes 433. Paris.Google Scholar
Browning, R. 1952. “The riot of A.D. 387 in Antioch: The role of the theatrical claques in later empire.” Journal of Roman Studies 42: 13–20.CrossRefGoogle Scholar
Burrus, V. 1989. “Rhetorical stereotypes in the portrait of Paul of Samosata.” Vigiliae Christianae 43: 215–225.CrossRefGoogle Scholar
Camelot, P. T. 1958. Ignace d’Antioche-Polycarpe de Smyrne: Lettres et Martyre de Polycarpe, Sources Chrétiennes 10, 3rd rev. ed. Paris.Google Scholar
Cartwright, S. 2013. “Eustathius of Antioch in modern research.” Vox Patrum 33: 465–485.CrossRefGoogle Scholar
Cavallera, F. 1905. Le schisme d’Antioche (iv-v siècle). Paris.Google Scholar
Clark, E. A. 1986. “John Chrysostom and the subintroductae.” In eadem, Ascetic Piety and Women’s Faith, Studies in Women and Religion 20, Lewiston, NY, 265–290.Google Scholar
Clayton, P. B. Jr. 2007. The Christology of Theodoret of Cyrus: Antiochene Christology from the Council of Ephesus (431) to the Council of Chalcedon (451). Oxford.CrossRefGoogle Scholar
Declerck, J. H. 2002. Eustathii Antiocheni, patris Nicaeni Opera quae supersunt omnia. Turnhout.Google Scholar
Downey, G. 1961. A History of Antioch in Syria from Seleucus to the Arab Conquest. Princeton.Google Scholar
Droge, A. J. 1989. Homer or Moses? Early Christian Interpretations of the History of Cultures. Tübingen.Google Scholar
Franco, C. 2008. “Aelius Aristides and Rhodes: Concord and consolation.” In Aelius Aristides between Greece, Rome, and the Gods, eds. Harris, W. V. and Holmes, B., Leiden, 217–249.CrossRefGoogle Scholar
Fuchs, H. 1964. Der geistige Widerstand gegen Rom in der antiken Welt. Berlin.CrossRefGoogle Scholar
Gorce, D. 1971. “Flavien 1er, archêveque et patriarche d’Antioche.” In Diction- naire d’Histoire et de Géographie Ecclésiastiques, Vol 17, ed. Aubert, R., Turnhout, 380–386.Google Scholar
Grant, R. M. 1970. Theophilus of Antioch: Ad Autolycum, Oxford Early Christian Texts. Oxford.Google Scholar
Grant, R. M. 1990. Jesus after the Gospels: The Christ of the Second Century. Louisville.Google Scholar
Grillmeier, Α. 1975. Christ in Christian Tradition, Vol. 1/2: From the Apostolic Age to Chalcedon Zeit (451), trans. J. Bowden, rev. ed., London.Google Scholar
Grillmeier, Α. 1987. Christ in Christian Tradition, Vol. 2/1: Reception and Contradiction. The Development of the Discussion about Chalcedon from 451 to the Beginning of the Reign of Justinian, trans. P. Allen and J. Cawte. Atlanta.Google Scholar
Grillmeier, Α. (in collaboration with T. Hainthaler). 1995. Christ in Christian Tradition, Vol. 2/2: The Church of Constantinople in the Sixth Century, trans. P. Allen and J. Cawte. London.Google Scholar
Grillmeier, Α. 2004. Jesus der Christus im Glauben der Kirche, Vol. 1: Von der Apostolischen Zeit bis zum Konzil von Chalkedon (451). Freiburg. Reprint of the 3rd ed.Google Scholar
Hanson, R. P. C. 2005. The Search for the Christian Doctrine of God: The Arian Controversy 318–381. London.Google Scholar
von Harnack, A. 1961. History of Dogma, Vols. II–III, trans. from the 3rd German edn. by N. Buchanan. New York.Google Scholar
Hunt, Ε. J. 2003. Christianity in the Second Century: The case of Tatian. London.CrossRefGoogle Scholar
Jones, C. P. 1978. The Roman World of Dio Chrysostom. Cambridge.CrossRefGoogle Scholar
Kelly, J. N. D. 1995. Golden Mouth. The Story of John Chrysostom: Ascetic, Preacher, Bishop. Ithaca.Google Scholar
Loofs, F. 1924. Paulus von Samosata: eine Untersuchung zur altkirchlichen Literatur- und Dogmengeschichte. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur. Vol. 44, 5. Leipzig.Google Scholar
Lorenz, R. 1982. “Eustathius von Antiochien.” In Theologische Realenzy-klopädie, Vol. 10, eds. Krause, G. and Müller, G., Berlin, 543–546.Google Scholar
Marcovich, M. 1995. Tatiani oratio ad Graecos-Theophili Antiocheni Ad Autolycum. Patristische Texte und Studien Vol. 43, Βerlin.Google Scholar
Mayer, W. and Allen, P.. 2000. John Chrysostom, The Early Church Fathers. London.Google Scholar
McVey, K. E. 1991. “The use of stoic cosmogony in Theophilus of Antioch’s Hexaemeron.” In Biblical Hermeneutics in Historical Perspective: Studies in Honor of Karlfried Froehlich, eds. Burrows, M. S. and Rorem, P., Grand Rapids, 32–58.Google Scholar
Millar, F. 1971. “Paul of Samosata, Zenobia and Aurelian: The church, local culture and political allegiance in third-century Syria.” The Journal of Roman Studies 61: 1–17.CrossRefGoogle Scholar
Novak, R. M. 2008. Christianity and the Roman Empire: Background Texts, Greek trans. D. Sideri. Athens.Google Scholar
Papadopoulos, A. C. 2010. Ιστορία της Εκκλησίας της Αντιόχεια. Thessaloniki. Reprint of the 1951 ed.Google Scholar
Pietri, C. 1976. Roma christiana: recherches sur l’Eglise de Rome, son organisation, sa politique, son idéologie, de Miltiade à Sixte III (311–440). Rome.Google Scholar
Pietri, C. 1995. “Les dernières résistances du subordinatianisme et le triomphe delorthodoxie nicéene (361–385).” In Histoire du christianisme des origines à nos jours. Vol. 2: Naissance d’une chrétienté (250–430), eds. Mayeur, J. M., Pietri, C., Pietri, L., Vauchez, A., and Venard, M., Paris, 357–398.Google Scholar
Pouderon, B. 1992. Athénagore: Supplique au sujet des chrétiens et Sur la Résurrection des morts. Sources Chrétiennes 379. Paris.Google Scholar
Rhee, H. 2005. Early Christian Literature: Christ and Culture in the Second and Third Centuries. London.CrossRefGoogle Scholar
Ritter, A. M. 1965. Das Konzil von Konstantinopel und sein Symbol: Studien zur Geschichte u. Theologie des ΙΙ. Ökumenischen Konzils, Forschungen zur Kir-chen- und Dogmengeschichte 15. Göttingen.CrossRefGoogle Scholar
Ritter, A. M. 1978. “Arianismus.” In Theologische Realenzyklopädie, Vol. 3, eds. Krause, G. and Müller, G., Berlin, 692–719.Google Scholar
Rogers, R. 2009. “Theophilus of Antioch.” The Expository Times 120: 214–224.CrossRefGoogle Scholar
Sample, R. 1977. The Messiah as Prophet: The Christology of Paul of Samosata. PhD Dissertation, Northwestern.Google Scholar
Schoedel, W. R. 1985. Ignatius of Antioch: A Commentary on the Letters of Ignatius of Antioch. Philadelphia.Google Scholar
Schoedel, W. R. 1993. “Theophilus of Antioch: Jewish Christian?” Illinois Classical Studies 18: 279–297.Google Scholar
Sellers, R. V. 1940. Two Ancient Christologies: A Study in the Christological Thought of the Schools of Alexandria and Antioch in the Early History of Christian Doctrine. London.Google Scholar
Sellers, R. V. 2014. Eustathius of Antioch (and his Place in the Early History of Christian Doctrine). Cambridge.Google Scholar
Slusser, M., 1996. “Paulus von Samosata.” In Theologische Realenzy-klopädie. Vol. 26, eds. Krause, G. and Müller, G., Berlin, 160–162.Google Scholar
Spanneut, M. 1966. “Eustathe d’Antioche exégète.” Studia Patristica 7: 549–559.Google Scholar
Torrance, I. R. 1988. Christology After Chalcedon Severus of Antioch and Sergius the Monophysite. Norwich.Google Scholar
Torrance, I. R. 2000. “Severus von Antiochien.” In Theologische Realenzy-klopädie. Vol. 31, ed. Müller, G., Berlin, 184–186.Google Scholar
Williams, R. H. 1997. Charismatic Patronage and Brokerage: Episcopal Leadership in the Letters of Ignatius of Antioch. Ann Arbor.Google Scholar
Zeegers, N. 1998. “Les trois cultures de Théophile d’Antioche.” In Les Apologistes chrétiens et la culture grecque, Théologie historique Vol. 105, eds. Pouderon, B. and Doré, J., Paris, 135–175.Google Scholar
Zeller, D. 2002. “Konsolidierung in der 2./3. Generation.” In Christentum 1. Von den Anfängen bis zur Konstantinischen Wende, Die Religionen der Menschheit Vol. 28, ed. Zeller, D., Stuttgart, 124–222.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×