Since theistic faith involves the notion of God as personally agential
and since it faces difficulties in establishing its credibility in view both of problems
in warrantably ascribing natural, historical and personal states to divine activity
and of the counterevidence of evil, this paper takes up the story of a quadriplegic
patient and certain remarks by Whitehead and Hartshorne to explore the viability
of a concept of divine activity that is non-coercive but significant. In order to develop
this concept of God's agency and to warrant its credibility, the essential kenoticism
of the divine is also discussed.