The most vivid general impression which results from reading the inscriptions of the Greek cities within this part of the Seleucid dominions—of the Koina into which these cities still grouped themselves for half-religious, half-political purposes, and texts of the royal letters and decrees addressed to these recipients–is that all these cities were in a constant ferment of anxiety and activity concerning the retention of their much-prized ‘autonomy’. To seek fresh promises and guarantees on this score was perhaps the main purpose of their frequent and costly embassies to the king during the Seleucid period, and the embassies always seem to have involved the bestowal of ‘crowns’ (that is, gold wreaths) in addition to the numerous complimentary titles and honours–divine and otherwise, temples, monthly (sic) royal birthdays and the like–which they constantly begged him to accept.