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11 - On certain signs, testimonies, and examples from both canonic scripture and human writings, by which what we determined in chapter 4 of this discourse and chapters 5, 8, 9 and 10 of the first, concerning the status of bishops and priests generally, is shown to be true. And why Christ separated their status, sc. that of poverty, from the status of those who exercise principate
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- 24 November 2005, pp 242-248
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1 - On the general bearing of the matters to be discussed; the reason for that bearing; and the division of the book
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- 24 November 2005, pp 3-10
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24 - How, specifically, the Roman bishop has used the primacy and plenitude of power that he has assumed within the limits of the church or the domestic economy of the priesthood
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- 24 November 2005, pp 418-431
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7 - On the other types of cause of the existence and differentiation of the parts of the city, and the division of each type into the two modes that are pertinent to our purpose
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- 24 November 2005, pp 37-39
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11 - On the necessity of making laws (taken in their most proper signification); and that it is not expedient for any prince, however virtuous or just, to exercise his function without laws
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- 24 November 2005, pp 56-64
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17 - On the authority to institute bishops and other curates and all the other ministers of the church in respect of dignity or office of either kind, separable or inseparable
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- 24 November 2005, pp 335-351
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Introduction
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- 24 November 2005, pp xi-xxxvi
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5 - On the canonic sayings of the apostles and the expositions of the saints and doctors, by which the same as in the previous chapter is patently confirmed
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- 24 November 2005, pp 176-192
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6 - On the final cause of a certain part of the city, sc. the priestly; handed down and revealed directly by God, but which cannot attain conviction by human reasoning
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- 24 November 2005, pp 31-36
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23 - On the modes of plenitude of power, and in what way and what order the Roman bishop has assumed them for himself; and a summary of how he has used and continues to use them
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- 24 November 2005, pp 408-417
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16 - Whether it is better for a polity to adopt a monarch by a new election each time, or to elect only one man together with his entire posterity, which is usually called hereditary succession
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- 24 November 2005, pp 98-113
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5 - On the differentiation and identification of the parts of the city; and on the necessity of their separate existence within it for the sake of an end that can be identified as a result of human discovery
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- 24 November 2005, pp 22-30
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10 - On the coercive judge of heretics, viz. to whom it belongs to judge them in this world, to constrain them and to inflict on them penalties in goods or in person; and to whom these should be allocated
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- 24 November 2005, pp 232-241
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12 - On distinguishing certain terms, which is necessary in order to decide questions relating to the status of supreme poverty
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- 24 November 2005, pp 249-261
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30 - On the solution to the objections introduced in the same chapter 3 to the same end, and concerning the transference of the Roman empire or any other principate, sc. to what extent it both should and can take place according to right reason
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- 24 November 2005, pp 531-542
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21 - Who has or has in the past had the coercive authority to assemble a general council of priests and bishops and other faithful, and who within it has the authority to establish something that would oblige the faithful to penalty or fault for the status of this present world or the world to come. Again, to whom it belongs to constrain in this world any transgressor of things that have been established or defined in a general council. Further, that no bishop or priest can excommunicate any priest or put any people under interdict, nor confer temporal ecclesiastical benefices or tithes or licences to teach upon anyone, nor any civil offices, except in accordance with a decision or concession of a general council or the human legislator or both
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- 24 November 2005, pp 376-390
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16 - On the equality of the apostles in any office or dignity conferred upon them directly by Christ. As a result we prove what was said in the previous chapter concerning the equality of all their successors; and how all bishops, without differentiation, are the successors of any and every apostle
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- 24 November 2005, pp 319-334
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4 - On the canonic scriptures, the commands or counsels and examples of Christ, and those of the saint and approved doctors of the evangelical law who exponded them; by which it is plainly demonstrated that in virtue of the words of Scripture, neither the Roman nor any other bishop or priest or cleric can claim or ascribe to himself any coercive principate or contentious jurisdiction, still less the supreme, over any cleric or layperson. And moreover that on the counsel and example of Christ, they should, especially within communities of the faithful, refuse such principate if it is offered or granted to them by one who has authority to do so; and again, that all bishops without distinction should be subject to the coercive judgement or principate of him who has dominion by the authority of the human legislator, especially if the legislator is faithful
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- 24 November 2005, pp 159-175
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Principal events in Marsilius's life
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- 24 November 2005, pp xxxvii-xxxix
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Contents of the Defender of the Peace
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- 24 November 2005, pp lvi-lxii
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